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Habermas Jurgen:     more books (100)

Habermas: The Key Concepts (Routledge Key Guides) by Andrew Edgar, 2006-04-12 Habermas's Critical Theory of Society (Philosophy of the Social Sciences) by Jane Braaten, 1991-12-01 The Recent Work of Jürgen Habermas: Reason, Justice and Modernity by Stephen K. White, 1989-08-25 The Critical Theory of Jurgen Habermas by Thomas McCarthy, 1981-09-30 Introduction to Critical Theory: Horkheimer to Habermas by David Held, 1980-10-13 The Past as Future (Modern German Culture and Literature) by Jurgen Habermas, 1994-07-28 Habermas and the Unfinished Project of Modernity: Critical Essays on The Philosophical Discourse of Modernity (Studies in Contemporary German Social Thought) Toward a Rational Society: Student Protest, Science, and Politics by Jurgen Habermas Professor of Philosophy, 1971-08-01 Habermas and Theology by Nicholas Adams, 2006-06-19 Habermas and the Public Sphere (Studies in Contemporary German Social Thought) Habermas and Modernity by Richard J. Bernstein, 1985-09 Habermas: A Critical Reader (Blackwell Critical Reader) Communicative Action: Essays on Jürgen Habermas's The Theory of Communicative Action (Studies in Contemporary German Social Thought) Covenant and Communication: A Christian Moral Conversation with Jurgen Habermas by Hak Joon Lee, 2006-03-01

lists with details

41. Jurgen Habermas On Rhetoric
    habermas, jurgen. The Theory of Communicative Action Reason and the Rationalization of Society. Boston Beacon Press, 1984.  
    http://com.bradley.edu/faculty/lamoureux/website2/habermas.html
    
    Extractions: Jurgen Habermas on Rhetoric Student produced study guide from Foss, Foss, and Trapp Jurgen Habermas' Key Terms Critical theory (246)- Used by the individual for liberation from domination, critical theory leads to society's rational interpretation and transformation. Self-consciousness (247)- The notion that the rational contains contradictions that the individual must see. Ideology (247)- A system of irrational beliefs that are maintained despite their lack of validity. Hermeneutics (248)- "Interpretative understanding," an analysis of events and situations. Positivism (249)- A contrast to hermeneutics, the disinterested scientific interpretation of events. Freudian psychoanalysis (250)- Dialogue between the analyst and patient, allows analyst to reveal the unconscious structure of the dysfunctional behavior. Self-reflection (250)- The process in which the patient recollects and reconstructs a portion of lost life history. Emancipation (250)- Self-understanding and achievement of rational control over influences that previously dominated conduct. Language (251)- Medium of personal understanding, the basis for Habermas' model of rational society.

42. Jürgen Habermas - Wikipedia, The Free Encyclopedia
    Jürgen habermas (IPA j g n ha b ma s; born June 18, 1929) is a German philosopher and sociologist in the tradition of critical theory and American  
    http://en.wikipedia.org/wiki/Jürgen_Habermas
    
    Extractions: Austin Influenced Benhabib Forst Fraser Honneth ... Georg Henrik von Wright J¼rgen Habermas IPA [ˈjʏʁgən ˈhaːbɐmaːs] ; born June 18 ) is a German philosopher and sociologist in the tradition of critical theory and American pragmatism . He is best known for his work on the concept of the public sphere , which he has based in his theory of communicative action . His work has focused on the foundations of social theory and epistemology , the analysis of advanced capitalistic societies and democracy , the rule of law in a critical social-evolutionary context , and contemporary politics particularly German politics. Habermas's theoretical system is devoted to revealing the possibility of reason, emancipation and rational-critical communication latent in modern institutions and in the human capacity to deliberate and pursue rational interests.

43. Jürgen Habermas (Stanford Encyclopedia Of Philosophy)
    Jürgen habermas currently ranks as one of the most influential philosophers in the world. Bridging continental and AngloAmerican traditions of thought,  
    http://plato.stanford.edu/entries/habermas/
    
    Extractions: Please Read How You Can Help Keep the Encyclopedia Free First published Thu 17 May, 2007 Die Zeit However, if one looks back over his corpus of work, one can discern two broad lines of enduring interest, one having to do with the political domain, the other with issues of rationality, communication, and knowledge. (In what follows, unnamed citations refer to works by Habermas; quotations are from the English editions, where available.) Introduction to Metaphysics Habermas completed his dissertation in 1954 at the University of Bonn, writing on the conflict between the absolute and history in Schelling's thought. He first gained serious public attention, at least in Germany, with the 1962 publication of his habilitation, (Structural Transformation of the Public Sphere; English ed., 1989), a detailed social history of the development of the bourgeois public sphere from its origins in the 18

44. Jürgen Habermas Class Presentation
    This verison of the habermas Rhetoric Page uses frames, an HTML feature which your browser does not support. Please use the noframes version which contains  
    http://www.msu.edu/~robins11/habermas/

45. Jürgen Habermas: Philosopher, Poet And Friend - Signandsight
    The American thinker Richard Rorty passed away on Friday at his home in California. German philosopher Jürgen habermas tells what makes Rorty unique among  
    http://www.signandsight.com/features/1386.html
    
    Extractions: Europe's cultural journals ... Comment Philosopher, poet and friend The American philosopher Richard Rorty passed away on Friday. Rorty, whose work ranges over an unusually broad intellectual terrain, was the author of many works, including "Philosophy and the Mirror of Nature" (1979), "Consequences of Pragmatism" (1982), and "Contingency, Irony, and Solidarity" (1989). I received the news in an email almost exactly a year ago. As so often in recent years, Rorty voiced his resignation at the " war president " Bush, whose policies deeply aggrieved him, the patriot who had always sought to "achieve" his country. After three or four paragraphs of sarcastic analysis came the unexpected sentence: " Alas, I have come down with the same disease that

46. Habermas Forum
    Collective weblog on Jürgen habermas.  
    http://www.habermasforum.dk/

47. Frankfurt School: Habermas's Idea Of The Theory Of Knowledge As Social Theory
    A key chapter from habermas analysis of Marx s relation to Hegel.  
    http://www.marxists.org/reference/archive/habermas/1968/theory-knowledge.htm
    
    Extractions: Source: , 1968, publ. Polity Press, 1987. Chapter Three: The Idea of the Theory of Knowledge as Social Theory reproduced here. The interpretive scheme set forth by Marx for the Phenomenology of Mind The idea of self-constitution of the species through labour is to serve as the guide to appropriating the Phenomenology Aufheben Phenomenology conceives of reflection according to the model of production. Because he tacitly starts with this premise, it is not inconsistent that he does not distinguish between the logical status of the natural sciences and of critique. The natural sciences have developed an enormous activity and appropriated an ever growing body of material. Philosophy has remained just as foreign to them as they remained foreign to philosophy. Their momentary union [criticising Schelling and Hegel] was only a fantastic illusion ... In a much more practical fashion, natural science has intervened in human life and transformed it by means of industry ... Industry is the real historical relation of nature, and thus of natural science, to man. [Marx, On the other hand, Marx never explicitly discussed the specific meaning of a science of man elaborated as a critique of ideology and distinct from the instrumentalist meaning of natural science. Although he himself established the science of man in the form of critique and not as a natural science, be continually tended to classify it with the natural sciences. He considered unnecessary an epistemological justification of social theory. This shows that the idea of the self-constitution of mankind through labour sufficed to criticise Hegel but was inadequate to render comprehensible the real significance of the materialist appropriation of Hegel.

48. Jürgen Habermas - The MIT Press
    Jürgen habermas is Professor Emeritus of Philosophy at the University of Frankfurt and Professor of Philosophy at Northwestern University.  
    http://mitpress.mit.edu/catalog/author/default.asp?aid=139

49. Europe’s Christian Comeback
    Jürgen habermas, a veteran leftist German philosopher stunned his admirers not long ago by proclaiming, “Christianity, and nothing else, is the ultimate  
    http://www.foreignpolicy.com/story/cms.php?story_id=3881

50. Holberg International Memorial Prize 2005: Jürgen Habermas
    Jürgen habermas has developed pathbreaking theories of discourse and communicative action and thereby provided new perspectives on law and democracy.  
    http://www.holbergprisen.no/HP_prisen/en_hp_2005_habermas.html
    
    Extractions: His research is thematically wide ranging and has had exceptional interdisciplinary impact. Habermas has significantly contributed to the understanding of rationality, ethics, legitimation, critical public discussion, modernity, the post-national society and European integration. His intellectual breakthrough was The Structural Transformation of the Public Sphere (1962; Eng. ed. 1989)

51. INFOAMÉRICA | Jürgen Habermas
    Translate this page Semblanza biográfica del pensador alemán con enlaces relacionados.  
    http://www.infoamerica.org/teoria/habermas1.htm
    
    Extractions: , Amorrortu, Buenos Aires, 1975; , Taurus, Madrid, 1981; , Taurus, Madrid, 1982; Sobre Nietzsche y otros ensayos , Tecnos, Madrid, 1982; , Madrid, Taurus, 1984; , Tecnos, Madrid, 1984; , Madrid, Tecnos, 1987; , Taurus, Madrid, 1987; , Taurus, Madrid, 1987; , Tecnos, Madrid, 1988; , Madrid, Taurus, 1989; Identidades nacionales y postnacionales , Tecnos, Madrid, 1989; , Taurus, Madrid, 1990; , Tecnos, Madrid, 1991; Escritos sobre moralidad y eticidad , Almagesto, Buenos Aires, 1991;

52. Jürgen Habermas
    Translate this page Esta pesquisa pretende, de forma resumida, mostrar as principais teorias do filósofo alemão Jürgen habermas. Seguindo orientação dada pelo professor José  
    http://www.geocities.com/Eureka/2330/
    
    Extractions: Jürgen Habermas Pesquisa Bibliográfica Esta pesquisa pretende, de forma resumida, mostrar as principais teorias do filósofo alemão Jürgen Habermas. Seguindo orientação dada pelo professor José Antonio Daniello ( Universidade Metodista de São Paulo- S.B.Campo ) demos um enfoque principal as suas teorias relacionadas na área da comunicação. Vale ressaltar, que há pouco material sobre ele publicado, não só em português, como também em inglês. Para se ter uma idéia, levou-se quase 30 anos, para que uma de suas principais obras, Habilitationschrift , fosse publicado na língua inglesa. Prova da falta desse material é o expressivo número de acessos que essa página tem recebido. Em menos de 10 meses foram quase 1.000 acessos. Um número muito significante em se tratando de um assunto tão complexo. Ao longo de 1999, esperamos estar colocando no ar, novas informações. Vale lembrar ainda, que m uito do material utilizado nessa pesquisa foi extraído de sites (principalmente de Faculdades Americanas e Inglesas) na Internet. Última atualização: 07-01-1999 CONHEÇA MAIS SOBRE A HISTÓRIA DO CINEMA BRASILEIRO, VISITANDO MEMÓRIAS ON LINE. AJUDE A DIVULGAR ESTE SITE QUE RESGATA PARTE DA HISTÓRIA DA CULTURA BRASILEIRA.

53. 'Habermas Vs The Pope', Prospect Magazine Issue 116 November 2005 - Printer Frie
    Jürgen habermas is a leftist philosopher and advocate of democratically enlightened common sense. His championship of untrammelled debate as the  
    http://www.prospect-magazine.co.uk/printarticle.php?id=7084

54. AMERICA AND THE WORLD--JUERGEN HABERMAS IN CONVERSATION: LOGOS SUMMER 2004
    Q Professor habermas, let me begin by congratulating you on receiving the Prince of Asturias Prize and also the gold medal of the Bellas Artes Foundation  
    http://www.logosjournal.com/habermas_america.htm
    
    Extractions: Q: Professor Habermas, let me begin by congratulating you on receiving the Prince of Asturias Prize and also the gold medal of the Bellas Artes Foundation of Madrid. You must have surprised many Spaniards, as you did me, when you confessed your admiration for two fiercely existentialist writers, Miguel de Unamuno and Miguel de Cervantes. A: This love goes back to school days and my university years. After the Second World War, when the Keller Theater was presenting masterful productions of French plays by Sartre, Mauriac and Claudel, Existentialism gave expression to our sense of life. A book by the Tuebingen philosopher, Friedrich Bollnow – who would now be 100, like Adorno – brought Unamuno’s Don Quixote to my attention at that time. By similar paths, I also found my way to Kierkegaard, to the later Schelling, and to the Heidegger of Being and Time . That I turned my back on Being and Time , and busied myself, rather, with social-, political-, and legal theory, had one simple reason: In the rather tattered mental and moral world of the Bundesrepublik , one could grapple better with what Jaspers called “limit situations” in the language of Marx and Dewey than in the “jargon of authenticity.”

55. ". . . And To Define America, Her Athletic Democracy." The Philosopher And Th
    This is the third and final part of an address delivered by Jürgen habermas at Stanford University on Friday, November 2, 2007. Part 1 is here,  
    http://www.telospress.com/main/index.php?main_page=news_article&article_id=206

56. : : : : : Jürgen Habermas : : : : :
    Translate this page Biografía del pensador del siglo XX con enlace a alguno de sus textos.  
    http://www.epdlp.com/escritor.php?id=1796

57. A Contribution To The Critique Of Jürgen Habermas
    The article challenging the political stance and the social theory of Jürgan habermas by Ulrich Rippert published in WSWS on June 5, 1999 is a very timely  
    http://www.wsws.org/articles/1999/jul1999/hab-j27.shtml
    
    Extractions: 27 July 1999 Use this version to print The following contribution by a reader from Sri Lanka comments on the article "How Jürgen Habermas defends the Balkan war" by Ulrich Rippert http://www.wsws.org/articles/1999/jun1999/habe-j05.shtml The WSWS encourages readers to submit serious articles and commentaries on political, historical and cultural questions. WSWS The importance of the critique of Habermas is relevant not only to Germany or to the advanced capitalist world but also to the island in which we live, in a corner of South Asia. In recent times, Habermas has occupied a significant place in intellectual and cultural circles in Sri Lanka. It's not incorrect to regard Habermas as a forerunner of Post-Modernism, or the last (contemporary) representative of Modernism. In spite of the dispute between Habermas and Lyotard on Post-Modernity, the Post-Modernists hold him in high esteem. It's a serious misunderstanding if someone thinks the reason for Habermas' fame is the brilliance of his thought. On the contrary, as comrade Rippert quite rightly put it, the authority of the Habermas' theory lies solely in the indigestible terminology of his writings. Legitimation Crisis (1971) which questioned the legitimacy of the values in modern capitalist society, he did not advocate a socialist solution. He objects to both dialectical materialism (in

58. Discourse Ethics
    One of the most famous phrases of the discourse ethics of Jürgen habermas is in discourse the unforced force of the better argument prevails.  
    http://caae.phil.cmu.edu/cavalier/Forum/meta/background/agimmler.html
    
    Extractions: Dr. Antje Gimmler 96045 Bamberg Fb. 03 Gesellschaftswissenschaften und Philosophie Unabgeschlossenheit ] concerning its problems and its various attempts at their solutions. This fundmental, unresolved openness becomes a great virtue in discussions - the virtue of fallibilism. I make use of this special kind of unresolved openness in the following. A brief presentation of some basic elements of Habermas's discourse ethics will be followed by some problems and questions that are important from my point of view. The question that lies behind my presentation is: How much of practical impact does ethics need? And because this Internet forum is named 'meta-ethics' I want to explain first what I mean by meta-ethics in my comments. Is every sort of reflection on morality' meta-ethics? Or is meta-ethics a special kind of reflection, one that seeks to establish a theory about ethical theories, with the further aim of finding a justified theory for application in concrete situations? Historically 'meta-ethics' is a issue of the analytic philosophy and of the linguistic turn. Meta-ethical reflections could be interpreted as a propedeutic, one which clarifies the use of moral jugments in terms of language analysis [ Sprachanalyse ] - a clarifying that has to be followed by a normative ethics theory. But understanding meta-ethics as a pure theory, one that is convinced all moral questions could sufficiently be handled on the neutral and theoretical level of language analysis (especially in ideal language philosophy), is excluding an orientation to application even in its self-understanding.

59. Public Sphere - Does Internet Create Democracy - Habermas, Media, Communication,
    habermas develops the normative notion of the public sphere as a part of social life where citizens can exchange views on matters of importance to the  
    http://www.zip.com.au/~athornto/thesis2.htm
    
    Extractions: Public sphere Communication in modern democracies can be broadly divided into two main notions (Dahlgren, 1995): a democratised media, or participatory and alternative media including computer-mediated communication; and social movements and groups using these media actively for social change. I will focus here on the first notion. Debate around this issue centres on Habermas' work, The Structural Transformation of the Public Sphere (Habermas, 1989). Public sphere Habermas develops the normative notion of the public sphere as a part of social life where citizens can exchange views on matters of importance to the common good, so that public opinion can be formed. This public sphere comes into being when people gather to discuss issues of political concern. Habermas' work relies on a description of a historical moment during the 17th and 18th centuries when coffee houses, societies and salons became the centre of debate, and extends this to an ideal of participation in the public sphere for today.

60. Letter To America
    Letter to America. Jürgen habermas This is the fourth in that series, consisting of an interview with Jürgen habermas, professor emeritus of philosophy  
    http://www.thenation.com/doc/20021216/habermas
    
    Extractions: GA_googleAddSlot("ca-pub-7565666144516430", "Article_Top_728x90"); GA_googleAddSlot("ca-pub-7565666144516430", "Article_Middle_336x280"); GA_googleAddSlot("ca-pub-7565666144516430", "Article_ATF_300x250"); GA_googleAddSlot("ca-pub-7565666144516430", "Article_Bottom_468x60"); GA_googleAddSlot("ca-pub-7565666144516430", "Article_Right_160x600"); GA_googleAddSlot("ca-pub-7565666144516430", "Article_Right_173x173"); Home Issues December 16, 2002 issue Letter to America posted November 26, 2002 (December 16, 2002 issue) PRINT ARTICLE EMAIL ARTICLE Web Letters (0) SHARE ARTICLE Buzzflash del.icio.us Digg Facebook ... Write to the Magazine In an effort to provide a needed international perspective in the debate over US foreign policy, The Nation The Future of Human Nature (forthcoming in English from Polity Press). The interview was conducted in the United States, where Habermas is a visiting professor at Northwestern University, by Danny Postel, a reporter for The Chronicle of Higher Education and editor of the forthcoming Debating Kosovo (Cybereditions).

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