41. SAMACHAR.COM: FEATURES Vinay Kore was the only NCP MLA who had signed on sripati Shinde s candidature.NCP leaders wanted to know whether he was alone or backed by powerful http://www.samachar.com/features/300402-fpj.html

Make Samachar my home page Advertise Feedback Editions Tamil Telugu Hindi Malayalam ... Kannada Advt. Home I Editorial I NRI Finance I Astro I Business I Classifieds I Films I Gifting I Matrimonial I Religion I Sports I Tech I Regional Take the Samachar Tour Advt.: Cross-voting in friendly fight By N. P. Phadnis Source: Free Press Journal April 30, 2002 While every political observer is preoccupied with Gujarat and Uttar Pradesh, no one has any time for Maharashtra. The biennial elections to the state legislative council from the assembly constituency and a bye-election for one seat to the legislative council passed off without a whimper. All the major parties fielded candidates equal to their strength in the state legislative assembly and succeeded in persuading the Janata Dal secular candidate to withdraw from the race making it unanimous elections. Many big wigs like deputy chief minister Chhagan Bhujbal heaved a sigh of relief. This was possible only because all the major parties and leaders decided to share seats as per their numerical strength. Chief Minister Vilasrao Deshmukh was happy that he got the third seat cleared without much botheration as he had staked his position for the seat. Therefore, every body was happy. It turned out to be a short-lived complacency as the Janata Dal secular candidate Sripati Shinde declined to withdraw from the fray for the bye-election to the council held due to death of pro-Pawar Arun Mehta. Surprisingly, the Shiv Sena and the BJP did not put up any candidate in the fray turning it into a friendly battle between the Shard Pawar-led Nationalist Congress Party (NCP) and the Janata Dal secular. Actually, friendly fights or 'Maitripurna Ladhat' is a word coined by Pawar when he headed the Progressive Democratic Front government in late Seventies.

42. SanathanaDharma In the opinion of sripati, the Karnavedha ceremony should be performed before But sripati, a mediaeval writer, allows this privilege to a professional http://www.sanathanadharma.com/samskaras/childhood5.htm

SanathanaDharma.com Samskaras of Childhood Karnavedha Origin and Early History Age and Time of Performance Performer Types of Needle ... Later Phases Origin and Early History Boring of different limbs for wearing ornaments is current among savage people all over the world. So its origin is very ancient. But even when civilization progressed, ornamentation continued, though it was refined. In the case of boring ears, it was undoubtedly ornamental in its origin, but later on it proved to be useful, and for emphasizing its necessity, it was given a religious colouring. Susruta says, "Ears of a child should be bored for protection (from diseases in his opinion) and decoration." He, again, explicitly prescribes the boring of ears for preventing hydrocele and hernia. Thus it was a precaution taken early in life, so that the chances of the above diseases may be minimized. The recognition of the Karnavedha as a Samskara and the ceremonies attached to it are of a late origin. Almost all the Gruhyasutras omit it. It is described only in the Katyayana sutras incorporated in the Parisista of the Paraskara Gruhyasutras. The later day Paddhatis describing this Samskara quote their authorities, "The Yajnaikas say so," which suggests it had no scriptural authority in the origin. The cause of the late inclusion of this ceremony in the list of the Samskaras is that its original purpose was decorative and there was the absence of any religious idea associated with it. It was only in a very wide sense that it entered the holy precincts of the Samskaras.

43. The Cosyne Meeting Translate this page Arun P. sripati, 35. Garrett B. Stanley, 11, 21, 279. Peter N. Steinmetz, 252.Peter Sterling, 28. Rob de Ruyter van Steveninck, 193. Chuck Stevens, 8 http://www.cosyne.org/program05/author_index.html

Cosyne 2005 Authors H. D. I. Abarbanel L.F. Abbott Francisco Aboitiz Corey D. Acker Carlos Acu±a Ad Aertsen Afsheen Afshar John Agapiou Ehud Ahissar Merav Ahissar Bashir Ahmed Misha Ahrens Kazuyuki Aihara Emre Aksay Thomas D. Albright Tom Albright Zane Aldworth Madhur Ambastha Aaron Andalman R.A. Andersen Mike Anderson Charles H. Anderson Alessandra Angelucci Toru Aonishi O’Malley Arsenault J Wael F. Asaad Hiroki Asari Robin C. Ashmore Mark Augath Bruno Averbeck Yuval Aviel Richard Axel Leslie B.Vosshall K. Srinivasa Babu Anna-Carin Backman Jonathan L. Baker Bradley Baker Jonathan L. Baker Vijay Balasubramanian Dana H. Ballard Peter Bandettini Sharba Bandyopadhyay Matthew I. Banks O. Bar-Yosef David Barber Pierre Baudot Liz Bauer D. Bavelier Maxim Bazhenov J. Beck Suzanna Becker Andrei Belitski Anthony J. Bell Curtis C. Bell M.A. Belova Sliman J. Bensmaia Nick Bentley Andrea Benucci Pietro Berkes Michael J. Berry Matthias Bethge Guo-Qiang Bi William Bialek Marc Binder gota A. Bir³ Eric Bittman Michael J. Black Clara Bodelon Vincent Bonin Victoria Booth William H. Bosking

44. Sathya Sai Baba - Discourses - God Is Known By A Thousand Different Names, Summe Meditate continuously on sripati. Spend your time in the company of the good.Give away your wealth to the weak and the needy people. http://laluni.helloyou.ws/askbaba/discourses/d1973/d19730500-29.html

Home Index A B ... Z God is Known by a Thousand Different Names Discourse of Sathya Sai Baba during the Summer Course in Spirituality and Indian Culture held for College Students at Brindavan, Whitefield, Bangalore District in May 1973 Published by Sri Sathya Sai Books and Publications Trust Web posted at Apr 25, 2002 Sing the Gita. Utter the thousand names of the Lord. Meditate continuously on Sripati. Spend your time in the company of the good. Give away your wealth to the weak and the needy people. We should synthesise the apparently differing thoughts. Without our attaching too much importance to these names and without laying too much stress on the concepts of Vishnu as husband of Lakshmi, Brahma as husband of Saraswati, it is good to give one name, the name of Pasalanatha to the Lord. This will bring to an end all the confusion of distinction. The word Pasalanatha also means that He is the head of all Jivas. This is a way of recognising the oneness of divinity. On the other hand, according to our Puranas, we can also reach the same conclusion by taking 'Pa' to mean Parvati, 'Sa' to mean Saraswathi, 'La' to mean Lakshmi and regard one who is the Natha of all the three to be the Pasalanatha. In the fourth line, it has been said that you must share your wealth with those who deserve to be helped. The poor people having families deserve such charity. Sanyasis who have no responsibilities are not in need of such charity. A portion of whatever you earn must be set apart for the future and the good of your children. A portion should be used for good purposes, for charity and for helping others. In this way you will be using your wealth in a sacred manner.

45. The Secret Life Of Swami Muktananda On the guru s orders, sripati once picked a public fight with thenswami Others saw guns in the hands of enforcer sripati and ashram manager Yogi Ram. http://www.leavingsiddhayoga.net/secret.htm

Them are few things sadder than a good guru gone bad. The cynics among us may object that a "good guru" is a contradiction in terms and certainly the spectacle of corrupt and authoritarian cults in recent years has cast a pall over the role of spiritual teachers. Nevertheless I'm willing to maintain that a significant amount of wisdom and compassionate works have proceeded from various gurus and their followers, and I resist the impulse to write off the whole bunch as charlatans and power-trippers From all indication Swami Muktananda helped thousands of people in his day - a fact that even disillusioned ex-devotees don't dispute. However, the last few years of his life saw a proliferation of abuses which are only now coming to light William Rodarmor; a former lawyer, park ranger, wilderness trip leader and presently a graduate student at the University of California at Berkeley journalism school has spent months interviewing former and current followers of Muktananda for this investigative article. CQ independently contacted his major sources and confirmed the authenticity of their quotes and allegations. -Jay Kinney

46. Het Dubbelleven Van Swami Muktananda In opdracht van de guru begon sripati eens in het openbaar met de toenmalige Anderen zagen geweren in handen van de ordebewaker sripati en de manager http://www.leavingsiddhayoga.net/rodarmor_dutch.htm

Bijna niets is triester dan een goede guru die corrupt geworden is. Cynici onder ons brengen hier misschien tegen in dat de term "goede guru" een tegenspraak bevat. Wat de afgelopen jaren over corrupte en autoritaire sektes bekend geworden is heeft de reputatie van spirituele leermeesters zeker geen goed gedaan. Toch geloof ik nog steeds dat er veel wijsheid en goede dingen van goede gurus afkomstig zijn, en ik wil niet voor de verleiding bezwijken alle gurus als bedriegers en egotrippers af te schrijven. Alles wijst erop dat Swami Muktananda in zijn goede tijd duizenden mensen geholpen heeft - dit wordt ook door zijn ex-volgelingen niet betwist. Maar in de laatste jaren van zijn leven waren er steeds meer duistere zaken, die pas nu aan het licht komen. William Rodarmor was vroeger advocaat en beheerder van een natuurpark, en hij leidde tochten in de wildernis. Hij studeert nu aan de school voor journalistiek van de Universiteit van California te Berkeley. Hij heeft maanden besteed aan het interviewen van vroegere en tegenwoordige volgelingen van Muktananda voor het onderzoek dat tot dit artikel heeft geleid. Coevolution Quarterly heeft onafhankelijk van hem contact opgenomen met zijn belangrijkste bronnen en de juistheid van de citaten en beschuldigingen in dit artikel geverifieerd. -Jay Kinney

47. Sri Caitanya-caritamrta - Adi-lila - Chapter 10 sripatiof the name sripati; srinidhiof the name Srinidhi; tanratheir;duitwo; sahodaraown Their two brothers were named sripati and Srinidhi. http://www.bvml.org/books/CC/adi/10.html

Chapter 10 The Trunk, Branches and Subbranches of the Caitanya Tree This chapter describes the branches of the tree named Sri Caitanya Mahaprabhu. TEXT 1 sri-caitanya-padambhoja- madhupebhyo namo namah kathancid asrayad yesam svapi tad-gandha-bhag bhavet SYNONYMS sri-caitanyaLord Sri Caitanya Mahaprabhu; pada-ambhojathe lotus feet; madhuhoney; pebhyahunto those who drink; namahrespectful obeisances; namahrespectful obeisances; kathancita little of it; asrayattaking shelter of; yesamof whom; svadog; apialso; tat-gandhathe aroma of the lotus flower; bhakshareholder; bhavetmay become. TRANSLATION Let me repeatedly offer my respectful obeisances unto the beelike devotees who always taste the honey of the lotus feet of Lord Caitanya Mahaprabhu. If even a doggish nondevotee somehow takes shelter of such devotees, he enjoys the aroma of the lotus flower. PURPORT TEXT 2 jaya jaya sri-krsna-caitanya-nityananda jayadvaitacandra jaya gaura-bhakta-vrnda SYNONYMS jaya jayaall glories; sri-krsna-caitanyato Lord Sri Krsna Caitanya Mahaprabhu; nityanandaLord Nityananda; jaya advaita-candraall glories to Advaita Prabhu; jayaall glories; gaura-bhakta-vrndato the devotees of Lord Caitanya, headed by Srivasa.

48. Book Review 6. See Vijayashri sripati, Freedom from Torture and Cruel, Inhuman or DegradingTreatment or Punishment The Role of the Supreme Court of India, http://www.law.harvard.edu/students/orgs/hrj/iss13/friedman.shtml

Book Review TURNING TO THE COURTS: HUMAN RIGHTS BEFORE THE BENCH Judicial Protection of Human Rights: Myth or Reality? Edited by Mark Gibney and Stanislaw Frankowski. Westport, Conn.: Praeger, 1999. Pp. 207, $55.00, cloth. Reviewed by Lawrence Friedman At the same time, frustration lingers in the United States, where courts have declined jurisdiction over human rights claims by foreign nationals against United States-based multinational corporations. Judicial Protection of Human Rights: Myth or Reality? *** Top of Page 316 *** the editors explore the question whether the judiciary has provided some bulwark against abusive governmental practices. To this end, the essays in Judicial Protection of Human Rights range from commentary on the protection of human rights in the emerging democracies in Europe and Latin America, to observations of the changing views of human rights by the judiciaries in Asia and Australia, and to criticism of the failure of American courts to extend human rights protections to foreigners who claim victimization by United States-based multinational corporations. This institutional capacity is a function, in general, of at least two factors, one external to a court and the other internal. Externally, the judiciary

49. Untitled Document The other two house systems used in Vedic astrology are the sripati house system and It is interesting to note that the sripati system of house cusps is http://www.vicastrology.net/ArticleNevilleLangTechTips8.htm

Victorian Astrology Association Inc. Articles Submitted by Members Home Page Next Monthly Lecture Workshops Lecture Venue, Time and Cost ... LINKS Technical Tips : Houses and Cusps by Neville Lang In Technical Tips 07 , I described the Angles in a chart - Ascendant, Descendant, MC, IC, Vertex, Antivertex, Equatorial Ascendant (East Point) and the Equatorial Descendant (West Point) and indicated that these chart angles are important in chart interpretation. In my next series of articles, I will attempt to outline the various house systems that have been or are still in use in both western and Vedic astrology. All astrology systems use houses with the exception of the Ebertin Cosmobiology system, and so it is useful to know how these are derived. I hope these series of articles on house systems will be informative and that you will get a sense of how these house systems have developed over time. It may even spur you to look at some different ones yourself and to stimulate investigation into some of these house system ideas. While the angles divide the sky, and therefore the chart, into four segments, the problem is how best to divide up the sky or space into smaller divisions. We call these smaller divisions houses and they usually indicate the sector of life where planetary energies are likely to be played out in a chart. As you may know, this problem of sky division has spawned a plethora of different house systems over the centuries. Cyril Fagan suggests that at one time the sky was divided into eight segments called the Oktotopos and that it probably pre-dated the twelve divisions that are used now. John Addey's work on harmonics indicates that it might be possible to divide the space into any number of divisions. However, the twelve-house system is the one in popular use these days.

50. Vol. 9 No. 8 (August 1999) Pp. 347-350. JUDICIAL PROTECTION OF In his chapter on India, Vijayashri sripati discusses the role of the Indian 117) Thus, sripati denotes the infusion of international legal standards http://www.bsos.umd.edu/gvpt/lpbr/subpages/reviews/gibney.html

Vol. 9 No. 8 (August 1999) pp. 347-350. JUDICIAL PROTECTION OF HUMAN RIGHTS: MYTH OR REALITY? by Mark Gibney and Stanislaw Frankowski (Editors). Westport, Connecticut: Praeger, 1999. 207 pp. Reviewed by John C. Blakeman, Department of Political Science, Baylor University. This volume has an ambitious, yet salient theme: "the degree to which judges have (or have not) served as protectors of human rights." Whereas legal scholars, political scientists, and others who study human rights have generally pursued more doctrinal approaches to rights, this volume falls in with other recent scholarship that empirically investigates rights and the extent to which rights are, or are not, realized and protected. The volume’s focus on the judiciary centers around the question concerning "the extent to which courts have merely abided such practices or perhaps have even provided legitimation to repressive regimes—or, on the other hand, the degree to which courts have purposely interceded to attempt to bring about some change in stemming abusive governmental practice."(vii) In trying to answer this empirical question—do judges protect human rights or not—the editors, Gibney and Frankowski, have selected a broad series of essays covering judiciaries in specific states or geographical areas: Romania and Russian (Europe); Israel and the Occupied Territories; Latin America; India, the Philippines, and China; Australia; and the United States. The book is broadly comparative, as each chapter focuses on one specific state, or region, in order to answer the main question posed by the book.

51. 'The Maharshi Newsletters' - May / June 2002 Dabhra sped like the wind to the gurukula school where the boy sripati was At the arrival of his father, sripati was prompted by his Guru to recite a http://www.arunachala.org/NewsLetters/2002/may_jun.html

THE MAHARSHI May / June 2002 Vol. 12 - No. 3 Dennis Hartel Dr. Anil K. Sharma Sivabhaktavilasam Upamanyu's Sivabhaktavilasam is one of the ancient Sanskrit texts that the Maharshi often quoted or referred to when describing the lives of the sixty-three Nayanar saints. It is well known how the reading of the Periapuranam, the Tamil rendering of these stories, awoke within the heart of the boy Venkataraman the sleeping giant of spiritual awareness. This culminated in his permanent realization of the Self in 1896. The stories of Siva bhaktas, narrated in greater detail in the Sivabhaktavilasam, remained a storehouse of inspiration from which the Sage of Arunachala readily gathered nourishment to appease the spiritual hunger of his devotees. Abraham of the Old Testament was told by God to sacrifice his only son, in the same manner that a sacrificial lamb would have been offered. Following the Lord's command, Abraham bound the boy, placed him on a heap of firewood and raised his arm to plunge a dagger into his chest when an angel of the Most High stopped him. In the case of Dabhra, this same command from God was taken a step further; yet Dabhra didn't flinch. The following story is from the new English translation of the Sivabhaktavilasam that will soon be published by Sri Ramanasramam.

52. Bhaktisudhasagaram Of Purandaradasa And Tyagaraja He answers sripati padaravinda sevayemba vyaparayenagayithu – I have got mybusiness of service to the lotus feet of sripati. http://www.geocities.com/vipanchee/sanskrit.html

VyasaMbrI;zukzaEnk-I:mdaL_yan!, Bhaktisudhasagaram of Purandaradasa and Tyagaraja @Ndrae mhanu-avulu ANdirik vNdnmu Of the various paths prescribed for realization, Bhakti yoga occupies a supreme position. The path of devotion is simple and does not require great austerities. Also, it can be practised by anybody. An age-old sanskrit verse goes thus: Thus, orthodoxy, age, education, caste, manliness, beauty, wealth etc. are not pre-requisites for devotion. The Lord is pleased by devotion alone. The Lord Himself is said to be . Therefore, saints have always begged the Lord to bless them with devotion. Tyagaraja prays: "Bhakti bichchameeyave". Kulasekhara in Mukundamala says: naSwa xmeR n vsuincye nEv kamaep-aege "Oh Lord! I desire not dharmaarthakamabhogas. May I possess steadfast devotion for thy lotus feet in all my births". Bhaktimahatmya can be understood from the verse, "Bhakti alone can impart supreme knowledge, can bestow moksha and liberate human beings from transmigratory cycle". Narada Bhakti sutras define Bhakti as, "

53. Chanda Sekhar Behera Zila School, Sambalpur : Alumni sripati Balaram Misra. 1892. Baikuntanath Dasarathi Pujhari. 1893. Balmiki Misra sripati Misra Gouri Sankar Naik Raghunandan Panda Lokeswar Pradhan http://www.geocities.com/cszs60/alumni.html

The Alumni : 1883-1965 Part - I : 1883-1947 Dharanidhar Misra Trilochan Misra Madhusudan Misra Madan Mohan Pujhari Ramprasad Bohidar Shyam Sundar Panda Larmna Narasingh Misra Niladri Sahani Shreeram Datyari Mullick Vishnoo Madnaojakatdar Hanuman Prasad Narain Bharsow Rao Krishna Vishnu Deo Labani Meher Chandra Sekhar Bhagirathi Behera Balamukunda Bohidar Sripati Balaram Misra Baikuntanath Dasarathi Pujhari Balmiki Misra Daitari Misra Balaram Nanda Bhagabat Pd. Bohidar Dayanidhi Das Brajamohan Pujhari Md. Abdul Sattar Ram Sundar Gouri Sankar Agnihotri Sukul Premram Basudev Patnaik Madan Mohan Misra Balamukunda Panda Ramanarayan Misra Gopinath Supkar Narayan Bohidar Upendranath Sahani Balaram Misra Rabin Chandra Sai Chintamani Pati Balabhadra Bohidar Madhusudan Misra Dasarathi Misra Shrouty Sitaram Sadasheo Tribikram Pujhari C. K. Maganandam Rama Chandra Misra Shyama Charan Padhi Ramchandra Sitaram Mahurkar Durga Prasad Misra Satyabadi Panda Parsuram Guru Gomti Prasad Agnihotri Prafulla Kumar Das Taher Ali Jumna Prasad Agnihotri Bharat Chandra Nayak Balmukunda Misra Pitabas Rath Narayan Nanda Balmukunda Dora Purusotham Mahapatra Prasanna Kumar Pujhari Rudra Prasad Pandey Bhanu Pradhan Natabar Gartia Gourshankar Bohidar Chintamoni Guru Muralidhar Bohidar Dibakar Nanda Maheswar Padhi Artaran Guru Biswakesan Misra Purusotham Meher Hariharnath Verma Baladeb Bohidar Mrutyunjaya Misra Gopinath Rawani Debedullabh Bohidar Chakradhar Guru Subodh Ch. Muzumdar

54. Weekly List Of Books sripati, U Space time block codes for MIMO fading channels from codes over finitefields / by U sripati. Bnagalore IISc, 2004. xiv, 154p. http://www.library.iisc.ernet.in/access/wklstbks/newbooks.html

J R D TATA MEMORIAL LIBRARY WEEKLY LIST OF BOOK ADDITIONS From To Part I : Main Library Part II: Department Libraries Part I: Main Library Serial No: Book catalogue AGRICULTURE AND RELATED TECHNOLOGIES 1. Narasaiah, M Lakshmi Biodiversity and Irrigation / by M Lakshmi Narasaiah. New Delhi: Discovery Publishing House, 2005. vi, 162p. ISBN : 81-7141-925-9. ** Agriculture- Irrigation BIOGRAPHY 2. Home Library Club One Hundred Great Lives. Ceylon: Home Library Club. viii, 760p. ** Scientists- Biography; Poets- Biography; Writers- Biography; Statesman- Biography 3. Nehru, Jawaharlal Independence and After: Speeches of Jawaharlal Nehru / by Jawaharlal Nehru. Calcutta: Publication division, 1949. ** Nehru, Jawaharlal- Speeches 4. Nehru, Jawaharlal Jawaharlal Nehru: An Autobiography / by Jawaharlal Nehru. London: John Lane the Bodley Head, 1936. xiv, 618p. ** Nehru, Jawaharlal- Autobiography 5. Williams, L F Rushbook., ed Great men of India / by ed L F Rushbrook Williams. Ceylon: Home Library Club. 640p. ** Great Men- India BIOLOGY 6. Miracle of Life / by ed Harold wheeler. Ceylon: Home

55. Future And Past Lives According To Vedic And Tibetan Astrology but based upon the house system of sripati (this has much similarity to the in sripati the housecusps are the middle of a house, not the beginning). http://www.dirah.org/tibetan.htm

Tibetan Astrology FUTURE AND PAST LIVES ACCORDING TO TIBETAN ASTROLOGY AND THE BUDDHIST WHEEL OF LIFE By Roeland de Looff, email roeland@dirah.org This article is especially suited for advanced astrologers or for those who have followed the Course Applied Vedic Astrology (click here for information). All the concepts which are mentioned in this article are covered in the Course Applied Vedic Astrology. There is much speculation about how you can find information about past lives in a chart. However, there is a method for looking at this that has been used for many thousands of years in Tibet. I believe this method has a solid foundation. It is based upon the Buddhist wheel of life. The Buddhist wheel of life gives pictures of the illusions of life on earth. It gives insight in how to overcome these illusions so that moksha becomes possible. The Buddhist wheel of life is portrayed on tapestries which can be found in many Tibetan Buddhist monasteries. The most while known tapestry is a tapestry found in a monastery in Sikkim. In this article you will see the connection between the Buddhist Wheel of Life and the astrological chart. An astrological analysis makes it possible to find out which spiritual path is the most suitable for a person, so that imbalances can disappear.

56. Welcome To Srouta Saiva Siddhanta (1) sripati Panditaradhya is also known as Srikara Bhashyakarta. His father sname is Mallikharjuna and mother s name is Bhramarambadevi. http://www.sroutasaivasiddhanta.org/dwadasaradhyas.htm

About Us What is Srouta Saiva Siddhanta? Dwadasaradhyas and their Mission Nilakantaradhya ... Home Dwaadasaradhyas and their mission in propagating Srouta Saiva Siddhanta Dwadasaradhyas means twelve persons, who are fit to be worshipped. They are the teachers of reverence of the Srouta Saiva Siddhanta and are called as the Siddhatriam , the Acharyatriam , the Aradhyatriam and the Panditatriam . These twelve Saivacharyas were born with Sivaamsa in the respective ages to propagate Sivadwaita Siddhanta and Siva Bhakti. [1] Who are Siddhatriam and what are their achievements in propagating Srouta Saiva Siddhanta? [2] Who are Acharyatriam and what are their achievements in propagating Srouta Saiva Siddhanta? [3] Who are Aradhyatriam and what are their achievements in propagating Srouta Saiva Siddhanta? [4] Who are Panditatriam and what are their achievements in propagating Srouta Saiva Siddhanta? [1] Who are Siddhatriam and what are their achievements in propagating Srouta Saiva Siddhanta? The three accomplished scholars of Srouta Saiva Siddhanta popularly called as Siddhatriam are - Revana Sidha, Marula Sidha and Aeko Rama Sidha.

57. ExamDiff Pro Diff Report 93 sripatiof the name sripati; srinidhi- of the name Srinidhi;. tanra-their;dui-two; 95 Their two brothers were named sripati and Srinidhi. These http://krishna.org/ISKCON/BookChanges/cc/CC_ADI_010.html

Adi 10 : The Trunk, Branches and Subbranches of the Caitanya Tree Chapter 10 The Trunk, Branches and Subbranches of the Caitanya Tree This chapter describes the branches of the tree named Sri Caitanya Mahaprabhu. Adi 10.1 TEXT 1 TEXT sri-caitanya-padambhoja- madhupebhyo namo namah kathancid asrayad yesam svapi tad-gandha-bhag bhavet SYNONYMS sri-caitanya-Lord Sri Caitanya Mahaprabhu; pada-ambhoja-the lotus feet; madhu-honey; pebhyah-unto those who drink; namah-respectful obeisances; namah-respectful obeisances; kathancit-a little of it; asrayat-taking shelter of; yesam- of whom; sva-dog; api-also; tat-gandha-the aroma of the lotus flower; bhak-shareholder; bhavet-may become. TRANSLATION Let me repeatedly offer my respectful obeisances unto the beelike devotees who always taste the honey of the lotus feet of Lord Caitanya Mahaprabhu. If even a doggish nondevotee somehow takes shelter of such devotees, he enjoys the aroma of the lotus flower. PURPORT The example of a dog is very significant in this connection. A dog naturally does not become a devotee at any time, but still it is sometimes found that a dog of a devotee gradually becomes a devotee also. We have actually seen

58. The Hindu : Cashews For Human Life? Dr. sripati Kajampady assisted them. Soil, water, bovine milk, butter, vegetables,fish and blood samples were extensively drawn and tested at CSE s http://www.hinduonnet.com/thehindu/2001/07/22/stories/13220611.htm

Online edition of India's National Newspaper Sunday, July 22, 2001 Front Page National Southern States Other States ... Next Cashews for human life? For over 20 years, the villages near the cashew plantations in Kasargod district, Kerala, have been devastated by an unusually large number of cancer deaths, neurological disorders and different kinds of physical and mental impairment. Recent reports in the media and studies done in the area indicate a strong link between the spraying of a pesticide called endosulfan and the deteriorating health of the local people. The State administration appears to be oblivious to the situation. While the people have now turned to the courts for a solution, the tragedy of slow poisoning in Kasargod underlines the despotism of a certain kind of progress that is at the cost of human health and life, writes NIRMALA LAKSHMAN who travelled there recently. THE steep hillsides and the leafy gorges of the South Kanara- Kerala border glisten with a muddy beauty in the monsoon. Deep potholes punctuate the rain-washed roads and the uneven terrain is sometimes masked by sudden sheets of water that flow from the culverts onto the open highway. This is a land that is green and beautiful and yet its undulating topography harbours a deadly peril. In the small hamlets and villages scattered across Kasargod, death lurks in the air and water. For over 20 years, these villages have been devastated by an unusually large number of people dying from various forms of cancer, young adults with congenital neurological disorders, children with cerebral palsy and mental retardation, and lately an increase in the number of suicides in the area.

59. Sripati www.music.us/education/S/sripati.htm Cumulative Index International Law ReviewVijayashri sripati. Critical Essays. In a Dark Time The Expected Consequencesof an India-Pakistan Nuclear Exchange - Louis René Beres http://turnbull.mcs.st-and.ac.uk/history/Mathematicians/Sripati.html

Sripati Born: 1019 in (probably) Rohinikhanda, Maharashtra, India Died: 1066 in India Show birthplace location Previous (Chronologically) Next Biographies Index Previous (Alphabetically) Next Main index Version for printing Sripati 's father was Nagadeva (sometimes written as Namadeva) and Nagadeva's father, Sripati's paternal grandfather, was Kesava. Sripati was a follower of the teaching of Lalla writing on astrology, astronomy and mathematics. His mathematical work was undertaken with applications to astronomy in mind, for example a study of spheres. His work on astronomy was undertaken to provide a basis for his astrology. Sripati was the most prominent Indian mathematicians of the 11 th Century. Among Sripati's works are: Dhikotidakarana written in 1039, a work of twenty verses on solar and lunar eclipses; Dhruvamanasa written in 1056, a work of 105 verses on calculating planetary longitudes, eclipses and planetary transits Siddhantasekhara a major work on astronomy in 19 chapters; and Ganitatilaka an incomplete arithmetical treatise in 125 verses based on a work by Sridhara The titles of Chapters 13, 14, and 15 of the

60. The Telegraph - Calcutta : At Leisure Then suddenly news comes from the city that sripati’s wife has not survived adifficult childbirth. The women are once again left in the mire of early http://www.telegraphindia.com/1050429/asp/atleisure/story_4664274.asp

Today's Edition Friday, April 29, 2005 Advertise with us IN TODAY'S PAPER Front Page Nation Calcutta Bengal ... At Leisure WEEKLY FEATURES Knowhow Jobs Careergraph Telekids ... Look CITY NEWSLINES Choose Region Metro North Bengal Northeast Guwahati Jamshedpur Jharkhand Ranchi FEEDS Our Feeds RSS My Yahoo! SEARCH Archives Web ARCHIVES Since 1st March, 1999 THE TELEGRAPH About Us Advertise Feedback Contact Us ... At Leisure Much more than radio plays RECITATION MOHUA MITRA Apala Basu on stage (Picture by Surjendu Acharya) The reading of a play isn’t as breathtaking as the staging of the same, contend many theatre-lovers. And some simply brush it off as being equivalent to a ‘Sunday afternoon radio play’. In spite of obvious limitations, play reading has its band of sincere followers. Abritti Parishad and Sangya organised a feast of vocal emoting at the Sisir Mancha (April 24-25) for them. Bibhuti Bhushan Bandyopadhyay’s short story Kinnardal — the title literally alluding to a group of heavenly musicians and thespians — has the almost invisible and fleeting presence of Sripati’s wife, characterised by Apala Basu, a modern urban woman who reads, sings and, above all, thinks. She gradually wins the hearts of her neighbours and organises these women into groups that think healthy, enact plays and even break into occasional song. Then suddenly news comes from the city that Sripati’s wife has not survived a difficult childbirth. The women are once again left in the mire of early 20th-century village life. Director Kajal Sur has done a commendable job of script-writing and turning a simple story with the typical Bibhutibhushan-like twists into an audio play. His awareness of the hidden dramatic elements is praiseworthy where the rural lingo comes alive in the women’s non-stop chatter at the bathing

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