61. Reviews AS Saidan, The works of Ibrahim ibn sinan, Kuwayt 1983, in Mathematical Reviews R. Morélon, thabit ibn Qurra. Oeuvres d astronomie. Paris 1987. http://www.math.uu.nl/people/hogend/reviews.html

Book reviews by Jan P. Hogendijk Book reviews in Dutch (recensies in het Nederlands) Book reviews in English Roshdi Rashed, Ahmed Djebbar, Aleppo: Institute for the History of Arabic Science 1981, in Zentralblatt der Mathematik J. Sesiano, Book IV to VII of Diophantus' Arithmetica in the Arabic translation attributed to Qusta ibn Luqa. New York etc. (Springer) 1982, in: Historia Mathematica H. Gericke, Mathematik in Antike und Orient , Berlin: Springer, 1984, in Centaurus Alireza Djafari Naini, , Braunschweig: Klose, 1982, in Historia Mathematica 12 (1985), 295-296, see also Mathematical Reviews Ali A. Al-Daffa and John J. Stroyls, Studies in the Exact Sciences in Medieval Islam , in: British Journal for the Philosophy of Science Sezgin, F, Geschichte des arabischen Schrifttums. Band V: Mathematik bis ca. 430 H. Band VI. Astronomie bis ca. 430 H. Leiden: E. J. Brill, 1974-8, in Mathematical Reviews Rashed, R, Paris, Les Belles Lettres, 1984, in: Mathematical Reviews A.S. Saidan, The works of Ibrahim ibn Sinan, Kuwayt 1983, in

62. Bimaristans In The Islamic World sinan followed this advice. Also according to what ibn alQifti mentioned alMoktader asked sinan bin thabit to build a Bimaristan and give it his name. http://www.islamicmedicine.org/bimaristan.htm

The origin of Bimaristans (hospitals) in Islamic medical history Dr. Sharif Kaf Al-Ghazal, MD England This article was published in the JISHIM (Journal of the International Society for the History of Islamic Medicine) Vol.1; No1 (2002) Page 41-44 The word Bimaristan - which is of Persian origin - has the same meaning of hospital as Bimar ) in Persian means disease and ( stan ) is location or place, i.e. location or place of disease Although it was known that the Prophet Mohamed (may peace be upon him) was the first to order the establishment of small mobile military Bimaristan , and Rofaidah was the first female nurse to look after wounded Muslims followers in her mobile military tent Noushirawy in his new book on Islamic Bimaristans in the Middle Ages mentioned that the first proper Bimaristan built in Islam was in Damascus, by al- Waleed bin Abdel Malek and built in 86 Hijri (707 A.D.) . The aim of its building was treating patients and the care of affected chronic patients (as lepers and blind people... etc. The leprosy patients were treated freely and given money. In the Bimaristan there

63. Sar-Sc: Positive Atheism's Big List Of Quotations Jabir ibn Haiyan, alKindi, al-Khwarizmi, al-Fargani, al-Razi, thabit ibnQurra, al-Battani, Hunain ibn Ishaq, al-Farabi, Ibrahim ibn sinan, al-Masudi, http://www.positiveatheism.org/hist/quotes/quote-s1.htm

Positive Atheism's Big List of Quotations Sar-Sc No-Frames Quotes Index Load This File With Frames Index Home to Positive Atheism Lyman Tower Sargent American sociologist; educator, University of Missouri, Saint Louis Lyman Sargent Contemporary World Ideologies (1969), quoted from Laird Wilcox, ed., " The Degeneration of Belief " The history of American education would have been much different without New Harmony and other secular communities that emphasized education. Many of the people who joined these communities wanted to better educate themselves and their children, and they wanted to educate the outside world by their example. At the base of these communitarian ideals was a form of environmental determinism combined with the belief that people would choose to change to improve themselves, their children, and their environment. Members believed that intentional communities could provide a better life than could be achieved through private ownership and competition. Even with the high failure rate and the personal struggles involved, many communitarians continued to believe in cooperative lifestyles. Most of the early secular communities were democratic although not consensual; they aimed at equality and generally practiced it. Economically, most groups were communal, holding all property in common and distributing goods on the basis of need.

64. Period Arabic Names And Naming Practices (2nd Edition) ‘Ubayd ibn Mu’awiyah ibn Zayd ibn thabit ibn alDahhak. ism + four generation nasab sinan Sufyan Sulaym Sulayman (Sulaiman, Suleiman) Solomon http://www.sca.org/heraldry/laurel/names/arabic-naming2.htm

PERIOD ARABIC NAMES AND NAMING PRACTICES Please note: This article is a significant update to an earlier article by Da'ud ibn Auda with the same name. That article has been superceeded by this article and has been removed from the main Laurel site. INTRODUCTION The following is my "new, improved" Arabic naming practices and names lists, an update of an article with the same name which was published some years ago. The research in this list has been a little more rigorous: some names which appeared on the earlier list do not appear on this one; on the plus side, this list consists of more names in all categories of name elements than the earlier list. Careful track was kept of what specific name elements came from where in what specific sources, so that answering inquiries and double-checking the work to verify spellings, etc. will be much easier. Also expanded are the descriptions of the various name elements, and illustrations of common names forms with actual period examples of each. As a result, this updated article should be even more useful than the earlier version, in addition to being more accurate. The following names lists consist of period (pre-1600 A.D.) Arabic names and name elements, having been selected from names of people who lived during that time. These lists are not designed to be exhaustive, only to be large enough to give a reasonably wide selection of provably period Arabic names. I have tried to avoid, as much as possible, names with other than Arabic origins, such as Persian, Mongol and Turkish (

65. MALIK'S MUWATTA, BOOK 29: Divorce Muawiya ibn Abi Sufyan wrote and asked Zayd ibn thabit about that. Zaynab bintKab ibn Ujra that alFuraya bint Malik ibn sinan, the sister of Abu Said http://www2.iiu.edu.my/deed/hadith/malik/029_mmt.html

Translation of Malik's Muwatta, Book 29: Divorce Courtesy of ISL Software , makers of the WinAlim Islamic database Section: The 'Irrevocable' Divorce Book 29, Number 29.1.1: Yahya related to me from Malik that he had heard that a man said to Abdullah ibn Abbas, "I have divorced my wife by saying I divorce you a hundred times. What do you think my situation is?" Ibn Abbas said to him, "She was divorced from you by three pronouncements, and by the ninety-seven, you have mocked the ayat of Allah." Book 29, Number 29.1.2: Yahya related to me from Malik that he had heard that a man came to Abdullah ibn Masud and said, "I have divorced my wife by saying I divorce you eight times." Ibn Masud said to him, "What have people told you?" He replied, "I have been told that I have to part absolutely from her." Ibn Masud said, "They have spoken the truth. A person who divorces as Allah has commanded, Allah makes it clear for him, and a person who obscures himself in error, we make stay by his error. So do not confuse yourselves and pull us into your confusion. It is as they have said." Book 29, Number 29.1.3:

66. SUNAN ABU-DAWUD, Book 6: Divorce (Kitab Al-Talaq) She replied I and thabit ibn Qays, referring to her husband, cannot live together.When thabit ibn Qays Narrated Furay ah, daughter of Malik ibn sinan http://www2.iiu.edu.my/deed/hadith/abudawood/006_sat.html

Partial Translation of Sunan Abu-Dawud, Book 6: Divorce (Kitab Al-Talaq) Book 6, Number 2170: Narrated AbuHurayrah: The Prophet (peace_be_upon_him) said: Anyone who incites a woman against her husband or a slave against his master is not one of us. Book 6, Number 2172: Narrated Muharib: The Prophet (peace_be_upon_him) said: Allah did not make anything lawful more abominable to Him than divorce. Book 6, Number 2173: Narrated Abdullah ibn Umar: The Prophet (peace_be_upon_him) said: Of all the lawful acts the most detestable to Allah is divorce. Book 6, Number 2180: Narrated Abdullah ibn Umar: AbdurRahman ibn Ayman, the client of Urwah, asked Ibn Umar and AbuzZubayr was was listening: What do you think if a man divorces his wife while she is menstruating? He said: Abdullah ibn Umar divorced his wife while she was menstruating during the time of the Apostle of Allah (peace_be_upon_him).So Umar asked the Apostle of Allah (peace_be_upon_him) saying: Abdullah ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it (the pronouncement) anything. He said: When she is purified, he may divorce her or keep her with him. Ibn Umar said: The Prophet (peace_be_upon_him) recited the Qur'anic verse: O Prophet, when you divorce women, divorce them in the beginning of their waiting period." Book 6, Number 2181:

67. Khalidmosque Suhaib ibn sinan alRomi related that Allah s Messenger (SAAS) said Anas ibnMalik and Zaid ibn thabit (radhiyAllahu anhum) related that the Prophet http://www.khalidmosque.com/en/modules.php?op=modload&name=News&file=article&sid

68. The Position Of Women In Islam 8/9 (15) AlNu`man ibn thabit al-Taymi said, The Messenger of God said to Sawda Bint Umm sinan al-Aslamiyya said, I attended the wedding ceremony of the http://www.light-of-life.com/eng/reveal/r5405et8.htm

CHAPTER TWENTY FIVE Muhammad's Wives in the Books of al-Sira Table of Contents 1. Khadija Bint Khuwailid: Muhammad married Khadija Bint Khuwailid when he was 25 years old. She was a merchant and enjoyed a high position among the people. She hired men for her business and competed with others. She was a forty-year-old widow when she married him. She offered to let Muhammad go out as a merchant with one of her mercantile caravans to Syria. Muhammad was offered the chance of marrying her, but he was not sure of himself and said, "I possess nothing whereby I can marry." Khadija, however, took the initiative and expressed her desire to marry him. Muhammad married no one else till Khadija died. One tradition says that Khadija said to her sister, "Go to Muhammad and make a mention of me to him." Her sister went to Muhammad, and he answered her according to God's will. They made an agreement that the Messenger of God would marry her. Khadija's father was given wine to drink. When he was overcome by wine, they called Muhammad and her father wedded them as he was intoxicated. Muhammad gave him a suit of clothes, so when he woke up, he asked, "What is this suit?" They answered, "This is the gift of your son-in-law, Muhammad." He grew angry and picked up his sword, as Banu Hashim also did. Afterward they were reconciled. Khadija gave Muhammad all his children, except for Ibrahim: al-Qasim, al-Tayyib, Zainab, Ruqayya, Umm Kalthum, and Fatima.

69. Ibn Taymiyya's Ideas Part 3 Of 3 and ibn alJawzi relates in Al-muntazam that thabit ibn sinan mentions inhis History I hid the truth about this because the mob had gathered and http://www.library.cornell.edu/colldev/mideast/tay3.htm

ON THE ANTHROPOMORPHISM OF "SALAFIS" The Sources of Ibn Taymiyya's Ideas (part 3 of 3) `Abd Allah ibn Ahmad ibn Hanbal (d. 290): He wrote a book which he named Kitab al-sunna , but whose stand in relation to the Sunna and anthropomorphism can be judged by the following excerpts: p. 5: "Is istiwa other than by sitting (julus)?" p. 35: "He saw Him on a chair of gold carried by four angels: one in the form of a man, another in the form of a lion, another in that of a bull, and another in that of an eagle, in a green garden, outside of which there was a golden dais." This seems taken verbatim from the Bible, Book of Revelation (4:2-7): "There was someone on the Throne... from it issued lightning, voices, and thunder... in its midst and around it stood four angels... the first was like a lion, the second like a young bull, the third has the face of a man, and the fourth is like an eagle in flight." Kawthari appropriately calls this "the grossest idol-worship ( al-wathaniyya al-kharqa' ) to which they ("Salafis") are calling the Umma today." p. 64: "Allah spoke to Musa with His lips" (mushafahatan), that is: upper lip against lower lip.

70. SUNAN ABU-DAWUD, BOOK 12: Divorce (Kitab Al-Talaq) The wife of thabit ibn Qays separated herself from him for a compensation. Narrated Furay ah, daughter of Malik ibn sinan. Zaynab, daughter of Ka b ibn http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/012.sat.html

Partial Translation of Sunan Abu-Dawud, Book 12: Divorce (Kitab Al-Talaq) Book 12, Number 2170: Narrated AbuHurayrah: The Prophet (peace_be_upon_him) said: Anyone who incites a woman against her husband or a slave against his master is not one of us. Book 12, Number 2172: Narrated Muharib: The Prophet (peace_be_upon_him) said: Allah did not make anything lawful more abominable to Him than divorce. Book 12, Number 2173: Narrated Abdullah ibn Umar: The Prophet (peace_be_upon_him) said: Of all the lawful acts the most detestable to Allah is divorce. Book 12, Number 2180: Narrated Abdullah ibn Umar: AbdurRahman ibn Ayman, the client of Urwah, asked Ibn Umar and AbuzZubayr was was listening: What do you think if a man divorces his wife while she is menstruating? He said: Abdullah ibn Umar divorced his wife while she was menstruating during the time of the Apostle of Allah (peace_be_upon_him).So Umar asked the Apostle of Allah (peace_be_upon_him) saying: Abdullah ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it (the pronouncement) anything. He said: When she is purified, he may divorce her or keep her with him. Ibn Umar said: The Prophet (peace_be_upon_him) recited the Qur'anic verse: O Prophet, when you divorce women, divorce them in the beginning of their waiting period." Book 12, Number 2181:

71. MALIK'S MUWATTA, BOOK 29: Divorce Yahya related to me from Malik from thabit ibn alAhnaf that he married an Zaynab bint Kab ibn Ujra that al-Furaya bint Malik ibn sinan, the sister of http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muwatta/029.mmt.html

Translation of Malik's Muwatta, Book 29: Divorce Courtesy of ISL Software , makers of the WinAlim Islamic database Section: The 'Irrevocable' Divorce Book 29, Number 29.1.1: Yahya related to me from Malik that he had heard that a man said to Abdullah ibn Abbas, "I have divorced my wife by saying I divorce you a hundred times. What do you think my situation is?" Ibn Abbas said to him, "She was divorced from you by three pronouncements, and by the ninety-seven, you have mocked the ayat of Allah." Book 29, Number 29.1.2: Yahya related to me from Malik that he had heard that a man came to Abdullah ibn Masud and said, "I have divorced my wife by saying I divorce you eight times." Ibn Masud said to him, "What have people told you?" He replied, "I have been told that I have to part absolutely from her." Ibn Masud said, "They have spoken the truth. A person who divorces as Allah has commanded, Allah makes it clear for him, and a person who obscures himself in error, we make stay by his error. So do not confuse yourselves and pull us into your confusion. It is as they have said." Book 29, Number 29.1.3:

72. [Alb-Islam] Fwd: Thabit Ibn Qurrah (Thebit) thabit ibn Qurrah Marwan alHarrani lindi ne Harran ( Truqia e sotme ) ne vitin Djali I tij sinan perfundoi certifikata te rregullta te praktikuesve te http://www.alb-net.com/pipermail/alb-islam/2000-September/000044.html

Web alb-net.com Alb-Net home AMCC KCC other mailing lists List: Alb-Islam [Alb-Islam] Fwd: Thabit Ibn Qurrah (Thebit) Olsi kosova at MAILCITY.COM Tue Sep 5 22:39:11 EDT 2000 Next message: [Alb-Islam] Fwd: Yaqub Ibn Ishaq Al-Kindi (Alkindus) Messages sorted by: [ date ] [ thread ] [ subject ] [ author ] - In alb-muslimnews at egroups.com olsi at r... Next message: [Alb-Islam] Fwd: Yaqub Ibn Ishaq Al-Kindi (Alkindus) Messages sorted by: [ date ] [ thread ] [ subject ] [ author ] ... More information about the Alb-Islam mailing list

73. Islam -- The Straight Path: Islam Interpreted By Muslims Bilal ibn Rabah, the Abyssinian; and Sohaib ibn sinan, the Roman. Under theguidance of Zaid ibn thabit the correct written form of the Qur’an was http://www.religion-online.org/showchapter.asp?title=1656&C=1637

74. PORTRAITS OF SCIENCE: A Polymath In The 10th Century -- Rashed 297 (5582): 773 - Scholars such as Banu Musa, thabit ibn Qurra, Ibrahim ibn sinan, alQuhi (1),and ibn Sahl measured curved surfaces and solids, invented new geometrical http://www.sciencemag.org/cgi/content/full/297/5582/773

Previous Article Table of Contents Next ... Article Science , Vol 297, Issue 5582, 773 , 2 August 2002 Summary of this Article PDF Version of this Article E-Letters: Submit a response to this article Download to Citation Manager Alert me when: new articles cite this article Search for similar articles in: Science Online ISI Web of Science PubMed Search Medline for articles by: Rashed, R. Request permission to use this article This article appears in the following Subject Collections: Essays Physics, Applied ADVERTISEMENT What's This... [DOI: 10.1126/science.1074591] Essays on Science and Society Also see the archival list of the Essays on Science and Society. PORTRAITS OF SCIENCE: A Polymath in the 10th Century Roshdi Rashed Ibn al-Haytham (10 to 11th century A.D.) T he turn of the first millennium was a time of intense research in mathematics, physics, and astronomy. One scientist active and productive in all of these fields was Ibn al-Haytham, called by his successors of the 12th century "Ptolemy the Second." Ibn al-Haytham, also known as Alhazen (the Latin transliteration of his first name al-Hasan), was born in Iraq, most likely in Bassorah, in the second half of the 10th century. He arrived in Cairo under the reign of Fatimid Caliph al-Hakim, a patron of the sciences who was particularly interested in astronomy. Ibn al-Haytham proposed to the Caliph a hydraulic project to control the flow of the Nilean early Aswan dam. The Caliph refused, but al-Haytham continued to live in Cairo, in the neighborhood of the famous University of al-Azhar, until his death after 1040.

75. How Greek Science Passed To The Arabs De Lacy O'Leary D. D. Part Five 8I5), and a paraphrase by Muhammad, ibn Jabir ibn sinan alBattani (d. thabit ibn Qurra is pronminent amongst those who revised and corrected Arabic http://evans-experientialism.freewebspace.com/oleary05.htm

Welcome to One of the Largest and Most Visited Sources of Philosophical Texts on the Internet. Evans Experientialism Evans Experientialism SEARCH THE WHOLE SITE? SEARCH CLICK THE SEARCH BUTTON To The Academy Library To The Athenaeum Library To The Nominalist Library Athenaeum Reading Room How Greek Science Passed to the Arabs In Five Parts- Part Five De Lacy O'Leary D. D. (2) THE FAMILY OF SERGIUS How Greek Science Passed to the Arabs Theodorus Abucara (d. 826) was St. John's pupil, and he also left works on the controversy with Islam. Obviously there was unrestrained intercourse between the two religions and no reluctance was felt about discussing religious differences quite freely. It may reasonably be supposed that such intercourse introduced the Muslims of Damascus to a general knowledge of Christian theology and philosophy, and within the next following generations ideas and problems suggested by Greek philosophy appear leavening Muslim thought. (2) Another early problem concerned the freedom of the will. If God is almighty, then everything is overruled and directed by him. Therefore man has no freedom. But Greek ethics assumes that man is responsible only when he has free choice, and the Qur'an gives commands and prohibitions in such a way as to imply that man has such a choice. The Mu'tazilites argued that as God is just, he will only punish men when they have been free to choose and have chosen wrong. From this and the preceding point the Mu'tazilites called themselves "the People of Unity and justice", of unity because admitting only One Creator, One Source, and so asserting that the Qur'an is created, and of justice as defending the freedom of the will as necessary for man's responsibility.

76. Asia Times Online Community And News Discussion - What; S Worse alFargani, al-Razi, thabit ibn Qurra, al-Battani, Hunain ibn Ishaq, al-Farabi,Ibrahim ibn sinan, al-Masudi, al-Tabari, Abul Wafa, Ali ibn Abbas, http://forum.atimes.com/topic.asp?TOPIC_ID=2845

77. < < A R á B I A S > > O Portal Da Comunidade Árabe Do Brasil Na Internet Translate this page ibn de thabit Qurrah, conhecido no Oriente como thabit, é conhecido pelo thabit deixou o legado dele com filhos (o Ibrahim e sinan), neto (thabit e http://www.arabias.com.br/thabit_ibn.htm

do Brasil na Internet Contatos Canais Cultura - História - Arte - Costumes - Culinária ... Loja Entretenimento - Piadas - MP3 Árabes - Sites Árabes - Jornais e Revistas ... Personalidade THABIT IBN QURRAH (THEBIT) 836 - 901 DC Ibn de Thabit Qurrah, conhecido no Oriente como Thabit, é conhecido pelo trabalho dele em mecânicas, astronomia, pura matemática e geometria. Thabit ibn Qurrah nasceu em 836 DC em Harran (a Turquia atual) e morreu em Bagdá em 901 DC. Ele se uniu ao time científico do grande matemático muçulmano Muhammad Ibn Musa Ibn Shakir em Bagdá que foi estabelecido pelos Califas de Abbasid. Thabit era um pioneiro estendendo o conceito de geometria tradicional a álgebra geométrica e teorias propostas que conduziram ao desenvolvimento de geometria de Não-Euclidean, trigonometria esférica, cálculos integrantes e números de realidade. Ele usou terminologia de aritmética para estudar vários aspectos de seções cônicas (parábola e elipse). O algoritmo dele usado para calcular a área de superfície e volume de sólidos é na realidade o que nós viemos conhecer depois como Cálculus. O trabalho original de Thabit em Mecânicas e Físicas envolvem condições examinadoras de equilíbrio de corpos, vigas e alavancas. Alguns historiadores o reconheceram como o Fundador de Estáticas.

78. AMUCHMA NEWSLETTER #8 (9/7/1992) Bebbouchi, R. Taleb, K. The infinitely great quantities of thabit ibn Atik, Y The algebraical epistle of sinan ibn alFath (10th century) (pp.5-19) http://www.math.buffalo.edu/mad/AMU/amu_chma_08.html

AMUCHMA-NEWSLETTER-8 Chairman: Paulus Gerdes (Mozambique) Secretary: Ahmed Djebbar (Algeria) TABLE OF CONTENTS NEWSLETTER #8 Note of the Chairman Objectives of AMUCHMA Meetings Current Research Interests Notes and queries ... back to AMUCHMA ONLINE NOTE OF THE CHAIRMAN The Secretary of the A.M.U. Commission on the History of Mathematics in Africa (AMUCHMA), Prof. Ahmed Djebbar , has been appointed on 19.7.1992 Minister of National Education of the Democratic and Popular Republic of Algeria. On behalf of AMUCHMA, I would like to congratulate Prof. Djebbar and wish him success in his new and very responsible position. Paulus Gerdes Chairman AMUCHMA 2. MEETINGS 2.1 Third Pan-African Congress of Mathematicians The 3rd Pan-African Congress of Mathematicians was held at the Kenyatta Conference Centre, Nairobi (Kenya), August 20-28, 1991. The following were contributed papers concerning the history of mathematics in Africa: * Gerdes, P.: On the History of Mathematics in Subsaharan Africa, an overview of recent research; * Ismael, A.: On the origin of the concepts of 'even' and 'odd' in Macua culture (Northern Mozambique);

79. AMU CHMA NEWSLETTER #5 (5/25/1990) on the contribution of lesser known researchers like sinan ibn alFath (10th C.), thabit ibn Qurra (d.901), ibn al- Haytham (d.1040), al-Khayyam (d. http://www.math.buffalo.edu/mad/AMU/amu_chma_05.html

AMUCHMA-NEWSLETTER-5 Chairman: Paulus Gerdes (Mozambique) Secretary: Ahmed Djebbar (Algeria) Members: Hilda Lea (Botswana), George Njock (Cameroon), Maassouma Kazim (Egypt), Salimata Doumbia (Ivory Coast), J.Mutio (Kenya), Mohamed Aballagh (Morocco), Lawrence Shirley (USA), Abdoulaye Kane (Senegal), Geoffrey Mmari (Tanzania), Mohamed Souissi (Tunisia), Venie Timkumanya (Uganda), Claudia Zaslavsky (USA) TABLE OF CONTENTS NEWSLETTER #5 Objectives of AMUCHMA Meetings 2.1 Papers presented at recent meetings Current research interests Suggestions for further research 4.1 Hypatia of Alexandria (c.370-415 a.d.) Education Have you read? Notes and queries Anouncements ... back to AMUCHMA ONLINE 2. MEETINGS 2.1 PAPERS PRESENTED AT RECENT MEETINGS * At the 2nd East African Symposium on Current Research Trends in Mathematics, Computer Science and Mathematics Education (Arusha, Tanzania, September 11-16, 1989), a paper by Paulus Gerdes "On Mathematical Elements in the Tchokwe 'Sona' Tradition" (Cf. : 5, AMUCHMA

80. Kapitel3 Translate this page Hadith 27 Abu Yahya Suhaib ibn sinan (r) überliefert, dass der Gesandte von Sa’d ibn Ubada, Mu’adh ibn Dschabal, Ubai ibn Ka’b, Zaid ibn thabit und http://mitglied.lycos.de/muslimmm/hadith/000000923e0aa660e/

Buradasýnýz-Sie sind hier: Hadith HADITH Geduld (Sabr) Auszug aus dem ber hmten Werk zusammengestellt von Imam Abu Zakariya Yahya ibn Scharaf an-Nawawi KAPITEL 3 Quran: Ihr, die den Iman Taqwa Ihr, die den Iman verinnerlicht habt! Helft euch mit Geduld und mit dem rituellen Gebet. Gewiss, Allah ist mit den Duldsamen. [2:153] Dschihad Ayat im Quran. Hadith 25: Alhamdu lillah Subhan Allah Alhamdu lillah Hadith 26: Ansar Hadith 27: Hadith 28: Hadith 29: Hadith 30:

A  B  C  D  E  F  G  H  I  J  K  L  M  N  O  P  Q  R  S  T  U  V  W  X  Y  Z

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