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         Sina Ibn:     more books (100)
  1. Avicenna on Theology by Ibn Sina, 2007-01-01
  2. Remarks and Admonitions (Mediaeval Sources in Translation) by Sina Ibn, 1984-01-01
  3. Ibn Sina felsefesinde egitim (Ilahiyat Fakultesi Vakfi yayinlari) (Turkish Edition) by Abdurrahman Dodurgali, 1995
  4. Ibn Sina--Al-Biruni correspondence.: An article from: Islam & Science by Rafik Berjak, Muzaffar Iqbal, 2005-12-22
  5. Acts of the International Symposium on Ibn Turk, Khwarezmi, Farabi, Beyruni and Ibn Sina: (Ankara, 9-12 September 1985) (Series of acts of congresses and symposiums)
  6. Hospitals in Iraq: List of Hospitals in Iraq, Ibn Sina Hospital, Baghdad Medical City, Al-Adudi Hospital
  7. God and Humans in Islamic Thought: 'Abd al-Jabbar, Ibn Sina and al-Ghazali.(Book review): An article from: Philosophy East and West by Patrick Quinn, 2008-04-01
  8. Mountains of Kyrgyzstan: Ibn Sina Peak, Khan Tengri, Jengish Chokusu, Sulayman Mountain, Jeti-Ögüz Resort, Pik Tandykul, Gora Kurumdy
  9. Al-As'Ilah Wa'L-Ajwibah/Questions and Answers: Including the Further Answers of Al-Biruni and Al-Ma'Sumi's Defense of Ibn Sina
  10. Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas
  11. Mountains of Tajikistan: Ibn Sina Peak, Mount Garmo, Peak Korzhenevskaya, Ismoil Somoni Peak, Karl Marx Peak, Moscow Peak, Mayakovskiy Peak
  12. International Mountains of Asia: Mount Everest, Ibn Sina Peak, Kangchenjunga, K2, Belukha Mountain, Baekdu Mountain, Mount Hermon, Lhotse
  13. La Pensee Religieuse D'Avicenne (Ibn Sina) by Louis Gardet, 1951-01-01
  14. Die Augenheilkunde Des Ibn Sina: Aus Dem Arabischen Ubersetzt Und Erlautert (1902) (German Edition)

21. Nauènoistraživaèki Institut Ibn Sina
Naucni istrazivacki univerzitet iz Sarajeva.
http://www.ibn-sina.net/
Poèetna Kontakt Predstavljanje Znakovi vremena ... On-line narudžbe Pretraživanje
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Najpopularnije knjige ‘Ali izmeðu ljubavi i netrepeljivost Morteza Motehhari O historiji islamske civilizacije Abdul Husejn Zarrinkub Filozofija Mulla Sadra Širazija Fazlur Rahman Novosti (aktuelno) DANAS: Okrugli sto ANDALUS I BOSNA - EVROPSKI TOKOVI ISLAMA, Bosnjacki institut, ul.M.M. Baseskije 24, Sarajevo, Danas, 19.05., od 11 do 15 sati (sa pauzom od 12:45 do 13:30h), u prostorijama Bosnjackog instituta (Gazihusrevbegov hamam)odrzat ce se okrugli sto na temu ANDALUS I BOSNA - EVROPSKI TOKOVI ISLAMA. Izlagaci i teme: dr. Jusuf Ramic (Poetika Andalusa), mr. Orhan Bajraktarevic (Misao i duhovnost Andalu Više...

22. IBN SINA
Abu Ali alHussain ibn Abdallah ibn sina was born in 980 CE at Afshana near ibn sina also contributed to mathematics, physics, music and other fields.
http://www.ummah.net/history/scholars/SINA.html
IBN SINA
(980-1037 C.E.)
Abu Ali al-Hussain Ibn Abdallah Ibn Sina was born in 980 C.E. at Afshana near Bukhara. The young Bu Ali received his early education in Bukhara, and by the age of ten had become well versed in the study of the Qur'an and various sciences. He started studying philosophy by reading various Greek, Muslim and other books on this subject and learnt logic and some other subjects from Abu Abdallah Natili, a famous philosopher of the time. While still young, he attained such a degree of expertise in medicine that his renown spread far and wide. At the age of 17, he was fortunate in curing Nooh Ibn Mansoor, the King of Bukhhara, of an illness in which all the well-known physicians had given up hope. On his recovery, the King wished to reward him, but the young physician only desired permission to use his uniquely stocked library. On his father's death, Bu Ali left Bukhara and travelled to Jurjan where Khawarizm Shah welcomed him. There, he met his famous contemporary Abu Raihan al-Biruni . Later he moved to Ray and then to Hamadan, where he wrote his famous book Al-Qanun fi al-Tibb . Here he treated Shams al-Daulah, the King of Hamadan, for severe colic. From Hamadan, he moved to Isphahan, where he completed many of his monumental writings. Nevertheless, he continued travelling and the excessive mental exertion as well as political turmoil spoilt his health. Finally, he returned to Hamadan where he died in 1037 C.E.

23. KAZI Publications, Islamic Bookstore: Books On Islam, Muslim World
ibn Hajr, Imam, ibn Rajab al, ibn Sa?d, Muham.. ibn sina, (Avic.. ibn-al-Arabi,ibn-Yusuf, Abdu.. Ibrahim, Sliman.. Ikram, SM, Ikram, Salima, Ilyas,
http://www.kazi.org/default.php?manufacturers_id=904

24. Ibn Sina (Avicenna): Website
An extensive directory of links about this thinker, provided by Muslimphilosophy.com. Features a number of his works in PDF format.
http://www.muslimphilosophy.com/sina/
IBN SINA (AVICENNA) Ibn Sina ( Avicenna ) (980-1037) is one of the foremost philosophers of the golden age of Islamic tradition that also includes al-Farabi and Ibn Rushd . He is also known as al-Sheikh al-Rais (Leader among the wise men) a title that was given to him by his students. His philosophical works were one of the main targets of al-Ghazali ’s attack on philosophical influences in Islam. In the west he is also known as the " Prince of Physicians " for his famous medical text al-Qanun "Canon". In Latin translations, his works influenced many Christian philosophers, most notably Thomas Aquinas CORPUS (Works): In Original Language (Arabic/Persian):

25. Avicenna
ibn sina is often known by his Latin name of Avicenna, although most Certainly ibn sina was a remarkable child, with a memory and an ability to learn
http://www-groups.dcs.st-and.ac.uk/~history/Mathematicians/Avicenna.html
Abu Ali al-Husain ibn Abdallah ibn Sina (Avicenna)
Born: 980 in Kharmaithen (near Bukhara), Central Asia (now Uzbekistan)
Died: June 1037 in Hamadan, Persia (now Iran)
Click the picture above
to see four larger pictures Previous (Chronologically) Next Biographies Index Previous (Alphabetically) Next Main index
Version for printing

Ibn Sina is often known by his Latin name of Avicenna, although most references to him today have reverted to using the correct version of ibn Sina. We know many details of his life for he wrote an autobiography which has been supplemented with material from a biography written by one of his students. The autobiography is not simply an account of his life, but rather it is written to illustrate his ideas of reaching the ultimate truth, so it must be carefully interpreted. A useful critical edition of this autobiography appears in [7] while a new translation appears in [9]. The course of ibn Sina's life was dominated by the period of great political instability through which he lived. The Samanid dynasty, the first native dynasty to arise in Iran after the Muslim Arab conquest, controlled Transoxania and Khorasan from about 900. Bukhara was their capital and it, together with Samarkand, were the cultural centres of the empire. However, from the middle of the 10 th century, the power of the Samanid's began to weaken. By the time ibn Sina was born, Nuh ibn Mansur was the Sultan in Bukhara but he was struggling to retain control of the empire.

26. Ibn Sina
Article covering Avicenna's life, work and influence, supplemented with an extensive biography.
http://www.muslimphilosophy.com/ei/sina.htm
IBN SINA
IBN SINA, Abu 'Ali al-Husayn b. 'Abd Allah b. Sina, known in the West as Avicenna. He followed the encyclopaedic conception of the sciences that had been traditional since the time of the Greek Sages in uniting philosophy with the study of nature and in seeing the perfection of man as lying in both knowledge and action. He was also as illustrious a physician as he was a philosopher [see hikma
Life.
His life is known to us from authoritative sources. An autobiography covers his first thirty years, and the rest are documented by his disciple al-Juzajani, who was also his secretary and his friend.
He was born in 370/980 in Afshana, his mother's home, near Bukhara. His native language was Persian. His father, an official of the Samanid administration, had him very carefully educated at Bukhara. His father and his brother were influenced by Isma'ili propaganda; he was certainly acquainted with its tenets, but refused to adopt them. His intellectual independence was served by an extraordinary intelligence and memory, which allowed him to overtake his teachers at the age of fourteen.
It was he, we are told, who explained logic to his master al-Natili. He had no teacher in the natural sciences or in medicine; in fact, famous physicians were working under his direction when he was only sixteen. He did, however, find difficulty in understanding Aristotle's Metaphysics, which he grasped only with the help of al-Farabi's commentary. Having cured the amir of khurasan of a severe illness, he was allowed to make use of the splendid library of the Samanid princes. At the age of eighteen he had mastered all the then known sciences. His subsequent progress was due only to his personal judgment.

27. References For Avicenna
Abu Ali ibn sina On the 1000th anniversary of his birth (Tashkent, 1980).MN Boltaev, Abu Ali ibn sina great thinker, scholar and encyclopedist of the
http://www-groups.dcs.st-and.ac.uk/~history/Printref/Avicenna.html
References for Avicenna
  • Biography in Dictionary of Scientific Biography (New York 1970-1990).
  • Biography in Encyclopaedia Britannica. [available on the Web] Books:
  • S M Afnan, Avicenna: His life and works (London, 1958).
  • M B Baratov, The great thinker Abu Ali ibn Sina (Russian) (Tashkent, 1980).
  • M B Baratov, P G Bulgakov and U I Karimov (eds.), Abu 'Ali Ibn Sina : On the 1000th anniversary of his birth (Tashkent, 1980).
  • M N Boltaev, Abu Ali ibn Sina - great thinker, scholar and encyclopedist of the Medieval East (Russian) (Tashkent, 1980).
  • W E Gohlman (ed. and trans.), The life of Ibn Sina (New York, 1974).
  • L Goodman, Avicenna (London, 1992).
  • D Gutas, Avicenna and the Aristotelian tradition (Leiden, 1988).
  • I M Muminov (ed.), al-Biruni and Ibn Sina : Correspondence (Russian) (Tashkent, 1973).
  • S H Nasr, An Introduction to Islamic Cosmological Doctrines
  • B Ja Sidfar, Ibn Sina : Writers and Scientists of the East (Moscow, 1981).
  • S Kh Sirazhdinov (ed.), Mathematics and astronomy in the works of Ibn Sina, his contemporaries and successors (Russian) (Tashkent, 1981).
  • 28. Ibn Sina / Avicenna - Saab Medical Library - AUB
    Online text of ibn sina's The Book of the Canon of Medicine , in Arabic; includes a biographical note by Abd alRahman al Naqib, of Mansoura University, Egypt. Provided by the American University of Beirut.
    http://almashriq.hiof.no/ddc/projects/saab/avicenna/

    English
    Contents Introduction
    Created by the Digital Documentation Center at AUB in collaboration with Al Mashriq of , Norway.
    20020221/bl - Email: sml@aub.edu.lb

    29. Philosophers : Ibn Sina (Avicenna)
    The Window Philsophy on the WWW. Philosophers Section.
    http://www.trincoll.edu/depts/phil/philo/phils/muslim/sina.html
    Ibn Sina (Avicenna)
    Iranian Muslim Philosopher
    Abu Ali al-Hussain Ibn Abdallah Ibn Sina was born in 980 A.D. at Afshaneh near Bukhara. The young Bu Ali received his early education in Bukhara, and by the age of ten had become well versed in the study of the Qur'an and various sciences. He started studying philosophy by reading various Greek, Muslim and other books on this subject and learnt logic and some other subjects from Abu Abdallah Natili, a famous philosopher of the time. While still young, he attained such a degree of expertise in medicine that his renown spread far and wide. At the age of 17, he was fortunate in curing Nooh Ibn Mansoor, the King of Bukhhara, of an illness in which all the well-known physicians had given up hope. On his recovery, the King wished to reward him, but the young physician only desired permission to use his uniquely stocked library. By 21, he was also given an administrative post and soon wrote his first book. Avicenna was now an established physician and political administrator, professions he continued to practice in the courts of various Iranian rulers, heads of the numerous successor states of Iran that emerged during the disintegration of the Abbasid authority. On his father's death, Bu Ali left Bukhara and travelled to Jurjan where Khawarizm Shah welcomed him. There, he met his famous contemporary

    30. Philosophers : Ibn Sina
    The Window Philsophy on the WWW. Philosophers Section.
    http://www.trincoll.edu/depts/phil/philo/phils/muslim/haiyan.html
    Jabir Ibn Haiyan (Geber)
    Iranian Muslim Philosopher
    d. 803
    Jabir Ibn Haiyan, the alchemist Geber of the Middie Ages, is generally known as the father of chemistry. Abu Musa Jabir Ibn Hayyan, sometimes called al-Harrani and al-Sufi, was the son of the druggist ( Attar ). The precise date of his birth is the subject of some discussion, but it is established that he practised medicine and alchemy in Kufa around 776 A.D. He is reported to have studied under Imam Ja'far Sadiq and the Ummayed prince Khalid Ibn Yazid. In his early days, he practised medicine and was under the patronage of the Barmaki Vizir during the Abbssid Caliphate of Haroon al-Rashid. He shared some of the effects of the downfall of the Barmakis and was placed under house arrest in Kufa, where he died in 803 A.D. Jabir's major contribution was in the field of chemistry. He introduced experimental investigation into alchemy, which rapidly changed its character into modern chemistry. On the ruins of his well-known laboratory remained after centuries, but his fame rests on over 100 monumental treatises, of which 22 relate to chemistry and alchemy. His contribution of fundamental importance to chemistry includes perfection of scientific techniques such as crystalization, distillation, calcination, sublimation and evaporation and development of several instruments for the same. The fact of early development of chemistry as a distinct branch of science by the Arabs, instead of the earlier vague ideas, is well-established and the very name chemistry is derived from the Arabic word

    31. Ibn Sina (Avicenna): Website
    ibn sina (Avicenna) (9801037) is one of the foremost philosophers of the Islamic Medicine organization has many articles in Arabic about ibn sina
    http://www.muslimphilosophy.com/sina/default.htm
    IBN SINA (AVICENNA) Ibn Sina ( Avicenna ) (980-1037) is one of the foremost philosophers of the golden age of Islamic tradition that also includes al-Farabi and Ibn Rushd . He is also known as al-Sheikh al-Rais (Leader among the wise men) a title that was given to him by his students. His philosophical works were one of the main targets of al-Ghazali ’s attack on philosophical influences in Islam. In the west he is also known as the " Prince of Physicians " for his famous medical text al-Qanun "Canon". In Latin translations, his works influenced many Christian philosophers, most notably Thomas Aquinas CORPUS (Works): In Original Language (Arabic/Persian):

    32. Ibn Sina, Abu 'Ali Al-Husayn (980-1037)
    ibn sina (Avicenna) is one of the foremost philosophers in the Medieval Hellenistic In metaphysics, ibn sina makes a distinction between essence and
    http://www.muslimphilosophy.com/ip/rep/H026.htm
    Ibn Sina, Abu 'Ali al-Husayn (980-1037)
    Ibn Sina (Avicenna) is one of the foremost philosophers in the Medieval Hellenistic Islamic tradition that also includes al-Farabi and Ibn Rushd. His philosophical theory is a comprehensive, detailed and rationalistic account of the nature of God and Being, in which he finds a systematic place for the corporeal world, spirit, insight, and the varieties of logical thought including dialectic, rhetoric and poetry. Central to Ibn Sina's philosophy is his concept of reality and reasoning. Reason, in his scheme, can allow progress through various levels of understanding and can finally lead to God, the ultimate truth. He stresses the importance of gaining knowledge, and develops a theory of knowledge based on four faculties: sense perception, retention, imagination and estimation. Imagination has the principal role in intellection, as it can compare and construct images which give it access to universals. Again the ultimate object of knowledge is God, the pure intellect. In metaphysics, Ibn Sina makes a distinction between essence and existence; essence considers only the nature of things, and should be considered apart from their mental and physical realization. This distinction applies to all things except God, whom Ibn Sina identifies as the first cause and therefore both essence and existence. He also argued that the soul is incorporeal and cannot be destroyed. The soul, in his view, is an agent with choice in this world between good and evil, which in turn leads to reward or punishment.

    33. Avicenna - Wikipedia, The Free Encyclopedia
    His Latinized name is a corruption of ibn sina, the short name by which he was ibn sina was put under the charge of a tutor, and his precocity soon made
    http://en.wikipedia.org/wiki/Ibn_Sina

    34. Ibn Sina (Avicenna), 981-1037 C.E.
    ibn sina was the most famous physician, philosopher, encyclopedist, mathematicianand astronomer of his time. The Qanun (canon) remained a medical bible for
    http://www.cyberistan.org/islamic/sina.html
    ABU ALI AL-HUSSAIN IBN ABDALLAH IBN SINA (Avicenna) (981 - 1037 C.E.) by
    Dr. A. Zahoor
    Biography Available in the E-Book

    35. Malaspina Great Books - Avicenna (Ibn Sina) (980)
    Name, Avicenna (ibn sina). Birth Year, 980. Death Year, 1037 Please browseour Amazon list of titles about Avicenna (ibn sina).
    http://www.malaspina.com/site/person_146.asp
    Biography and Research Links:
    Please wait for Page to Load or Avicenna (Ibn Sina) (980-1037)

    36. IBN SINA
    Abu Ali alHussain ibn Abdallah ibn sina(Avesina) was born in 980 AD at ibn sina also contributed to mathematics, physics, music and other fields.
    http://www.farhangsara.com/ibn_sina.htm
    IBN SINA (Aviccena) Abu Ali al-Hussain Ibn Abdallah Ibn Sina(Avesina) was born in 980 A.D. at Afshana near Bukhara, the part of Iran. The young Bu Ali received his early education in Bukhara, and by the age of ten had become well versed in the study of the Qur'an and various sciences. He started studying philosophy by reading various Greek, Muslim and other books on this subject and learnt logic and some other subjects from Abu Abdallah Natili, a famous philosopher of the time. While still young, he attained such a degree of expertise in medicine that his fame spread far and wide. At the age of 17, he was fortunate in curing Nooh Ibn Mansoor, the King of Bukhhara, of an illness in which all the well-known physicians had given up hope. On his recovery, the King wished to reward him, but the young physician only desired permission to use his uniquely stocked library. On his father's death, Bu Ali left Bukhara and traveled to Jurjan where Khawarizm Shah welcomed him. There, he met his famous contemporary Abu Raihan al-Biruni. Later he moved to Ray and then to Hamadan, where he wrote his famous book Al-Qanun fi al-Tibb . Here he treated Shams al-Daulah, the King of Hamadan, for severe colic. From Hamadan, he moved to Isfahn, where he completed many of his monumental writings. Nevertheless, he continued traveling and the excessive mental exertion as well as political turmoil spoilt his health. Finally, he returned to Hamadan where he died in 1037 A.D.

    37. The Columbia Encyclopedia, Sixth Edition: Ibn Rushd@ HighBeam Research
    1198). The subject also attracted alKindi, ibn sina, ibn Bajja and ibn Rushd . ibn Rushd to Issue PET Bid Documents.(polyethylene
    http://www.highbeam.com/ref/doc0.asp?docid=1E1:X-IbnRushd

    38. The Columbia Encyclopedia, Sixth Edition: Ibn Sina@ HighBeam Research
    The Columbia Encyclopedia, Sixth Edition ibn sina@ HighBeam Research.
    http://www.highbeam.com/ref/doc0.asp?docid=1E1:X-IbnSina

    39. Avicenna (Ibn Sina) Of Persia
    Information on Avicenna (ibn sina) 980 1037. A physician, philosopher, andscientist, he was the author of 450 books on many subjects, many on philosophy
    http://www.ibnsinaavicenna.com/
    Ibn Sina (Avicenna) of Persia
    Information on Avicenna , or in Arabic, Abu Ali al-Husain ibn Abdallah ibn Sina or simply Ibn Sina (980 - 1037). A physician, philosopher, and scientist, he was the author of 450 books on many subjects, many on philosophy and medicine.
    The following are excerpts from the book The Wonder of the World: A Journey from Modern Science to the Mind of God by Roy Abraham Varghese. Used with permission. Reviews of The Wonder of the World
    "If one could only bring back the sense of enchantment of the natural world in our time in a society dominated by the scientism which is a product of modern science! I think that your book is a remarkable achievement for which I want to congratulate you. I hope that it will have a wide readership."
    Dr. Seyyed Hossein Nasr: Professor of Islamic Studies, The George Washington University; Best-known Islamic scholar on the relationship of science and religion and author of numerous books in this area including Science and Civilization in Islam
    more reviews
    Avicenna and Other Great Religious Thinkers
    From page 70:
    Every thousand years or so, there comes a thinker whose life is as striking as his or her intellectual output is stunning. Viewed from this perspective, it is remarkable indeed that within a period of 300+ years, the world was to witness the convergent odysseys of four titans of thought who set the agenda for the study of reality at every level. This is the period I like to call the Golden Age of human thought. Between them

    40. Medieval Sourcebook: Ibn Sina (Avicenna) (973-1037): On Medicine, C. 1020 CE
    Medieval Sourcebook ibn sina (Avicenna) (9731037) On Medicine, c. 1020 CE.Horne Introduction. Avicenna (973-1037) was a sort of universal genius,
    http://www.fordham.edu/halsall/source/1020Avicenna-Medicine.html
    Back to Medieval Source Book ORB Main Page Links to Other Medieval Sites
    Medieval Sourcebook:
    Ibn Sina (Avicenna) (973-1037):
    On Medicine, c. 1020 CE
    [Horne Introduction] Avicenna (973-1037) was a sort of universal genius, known first as a physician. To his works on medicine he afterward added religious tracts, poems, works on philosophy, on logic, as physics, on mathematics, and on astronomy. He was also a statesman and a soldier, and he is said to have died of debauchery. Medicine considers the human body as to the means by which it is cured and by which it is driven away from health. The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes. Therefore in medicine we ought to know the causes of sickness and health. And because health and sickness and their causes are sometimes manifest, and sometimes hidden and not to be comprehended except by the study of symptoms, we must also study the symptoms of health and disease. Now it is established in the sciences that no knowledge is acquired save through the study of its causes and beginnings, if it has had causes and beginnings; nor completed except by knowledge of its accidents and accompanying essentials. Of these causes there are four kinds: material, efficient, formal, and final. Material causes, on which health and sickness depend, are- the affected member, which is the immediate subject, and the humors; and in these are the elements. And these two are subjects that, according to their mixing together, alter. In the composition and alteration of the substance which is thus composed, a certain unity is attained.

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