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         Proclus Diadochus:     more books (21)
  1. Essays and Fragments of Proclus (Thomas Taylor) by Diadochus Proclus, 1999-09
  2. The Philosophical And Mathematical Commentaries Of Proclus On The First Book Of Euclid's Elements V1 by Diadochus Proclus, 2007-07-25
  3. Proclus on Baptism in Constantinople (Joint Liturgical Studies) by Diadochus Proclus, Juliette Day, 2005-07-01
  4. Elements of Theology by Diadochus Proclus, 1963-12
  5. Proclus Diadochus: An entry from Gale's <i>Science and Its Times</i> by Judson Knight, 2001
  6. The first book of Euclid's elements, with a commentary based principally upon that of Proclus Diadochus by Euclid, 1905
  7. Proclus Commentary on the " Timaeus " of Plato Vol 2 by Diadochus Proclus, 1998-04
  8. PROCLUS(412485): An entry from Gale's <i>Encyclopedia of Philosophy</i> by Carlos Steel, 2006
  9. In Platonis Cratylum Commentaria (Bibliotheca scriptorum Graecorum et Romanorum Teubneriana) by Proclus Diadochus, 1998-07
  10. Procli Diadochi in Platonis Rem Publican Commentarii (Proclus Diadochus's Commentary on Plato's Republic), Vol I. by Wilhelm (Ed.) Proclus Diadochus; Kroll, 1899
  11. In Platonis Rem Publicam Commentarii (Commentary on Plato's Republic), Vol. II by Wilhelm (ed.) Proclus Diadochus; Kroll, 1901
  12. Proclus Diadochus: Commentary on the First Alcibiades of Plato. by L.G. Westerink, 1954
  13. Proclus Diadochus: Commentary on the first Alcibiades of Plato by Proclus, 1954
  14. Proclus: Procli Philosophi Platonici, Commentarius in Platonis Parmenidem, Part 3 / III, (PLATO, PARMENIDES, COMMENTARY) by Victor Cousin, Editor), Procli Proclus Diadochus, 2002

101. Given At The International Conference On St
Certain among these successors, in particular Iamblichus of Chalcis and ProclusDiadochus, add the caveat, against Plotinus teaching of a potentially
http://www.marquette.edu/maqom/symeon
Alexander Golitzin THE BODY OF CHRIST SAINT SYMEON THE NEW THEOLOGIAN ON SPIRITUAL LIFE AND THE HIERARCHICAL CHURCH Given at the International Conference on St. Symeon the New Theologian at Bose, September, 2002. Forthcoming in Italian translation in the Acts of the Conference, Qiqajon Press, Monastero di Bose 1. Introduction par excellence of clerical authority will emerge as speaking out of a common tradition, rooted in the revelation accorded Israel, summed up in Christ, and continuing especially in the literature of the monastic movement. II. A Summary of St. Symeon on the Church, the Body of Christ, and our Deification A. The Body of the Risen Jesus: the Flesh of Adam and First-Fruits of the New Creation For Symeon, the Church is more than an objective structure. It is reality with an upper-case "R". It is more real or objective a truth than the phenomenal world, the universe embraced by the five senses and darkened by the Fall. Like the Platonism of late antiquity, he holds that the unseen, intelligible world is the more truly existing one. Unlike the pagan philosophers, however, and together with the Fathers, his view is also firmly rooted in the scriptures. The Resurrection of the Lord Jesus has ushered in a new condition of existence, that new and different mode of being which is "the body of Christ". The Lord's risen body, animated by the Holy Spirit, has become the first-fruits of a new creation: "for in Him dwells the fullness of the divinity bodily" (Col 2:9), and "from this fullness have we all received" (Jn 1:16) scriptural phrases that Symeon quotes, for example, at the conclusion of the second of his two long discourses on the Church which open the

102. التراث العربي المسيحي
The summary for this Arabic page contains characters that cannot be correctly displayed in this language/character set.
http://www.muhammadanism.org/monotheism/p126.htm
" فكما أن "إيساغوجي" فرفوريوس هو الأساس المشترك بين مفكّر ومفكّر ، حتى إن الكندي اتخذه منطَلَقا للرد على النصارى ؛ كذلك "المقالة في التوحيد" هي القاعدة المشتركة بين كل موحّد وموحّد ؛ حتى تكون نقطة انطلاق للحوار بين المؤمنين .

قلنا إن "المقالة في التوحيد" هي مدخل إلى علم التثليث . وفي الحقيقة ، أن الأجزاء الثلاثة الأولى من المقالة (فصل 1-10) هي "المدخل" ، وهي التي تمثّل كنه المقالة .
"C'est done   ce livre que nous avons emprunt© les critiques faites aux Chr©tiens et auxquelles ne peuvent gu¨re ©chapper les posiions prises par la plupart d'entre eux"
راجع "مقالات يحيى بن عدي" ص 124/23 – 25 . وقد أساء فهم كلمة "منازل" ، فضاع المعنى . ولا يخفى على القارئ خطورة هذه الجملة ، إذ تدل على أنه لا يكاد يخلو منزل من منازل النصارى من كتاب "إيساغوجي" فرفوريوس . وهذا بشهادة الكندي "فيلسوف العرب" . مما يؤكد اهتمام النصارى ، في عصره (منتصف القرن التاسع الميلادي ، عصر حنين بن إسحق) ، بأمور الفلسفة والمنطق .

103. Teaching Materials

http://www.mathematik.hu-berlin.de/~bruening/org/Euklid.html
Seminar Euklid in mathematischer und kulturgeschichtlicher Sicht von Prof. J.
Die Innovation der deduktiven Mathematik beruht im Wesentlichen auf dem beschrifteten Diagramm: auf der Kombination von Buchstaben und Linien. Seit der Mitte des 5. Jahrhunderts ermöglicht das beschriftete Diagramm, Zahlen, Buchstaben und Bilder ineinander zu überführen. Es ermöglicht eine Technik des Zeigens und Verweisens, die in den "Elementen" des Euklid vorläufig eine beispiellose Formalisierung erreicht. Das Seminar fragt am Beispiel der Euklidischen Elemente nach den medialen Bedingungen der deduktiven Mathematik. Der Schwerpunkt liegt auf der Verweistechnik der Euklidischen Diagramme, den Beziehungen zwischen Bild, Schrift und Zahl.
Block, Termin n.V. (Ort n.V.) Der Termin zur Vorbesprechung wird noch bekannt gegeben. Anmeldungen bitte unter diagramma@gmx.de
Literatur
  • Euclid: The Thirteen Books of the Elements. Griech/Engl. Kommentiert u. hg. v. Thomas Heath. New York 1956. 3 Bände (noch als Taschenbuch bei Dover Publications erhältlich).
  • Euklid: Die Elemente. Hg. v. Clemens Thaer. Frankfurt/M. 1997 (Reprint).

104. PYTHAGORAS - LoveToKnow Article On PYTHAGORAS
(f) FI discovered the numerical relations of the musical scale (Diog ProclusDiadochus, In primum Euclidis elementorum libruni commentarii, ed.
http://87.1911encyclopedia.org/P/PY/PYTHAGORAS.htm
PYTHAGORAS
PYTHAGORAS The historically important part of his career begins with his migration to Crotona, one of the Dorian colonies in the soutF of Italy, about the year 529. According to tradition, he was driven from Samos by the tyranny of Polycrates. At Crotoni Pythagoras speedily became the centre of a widespread anc influential organization, which seems to have resembled I religious brotherhood or an association for the moral reforma tion of society much more than a philosophic school. Py thagoras appears, indeed, in all the accounts more as a mora reformer than as a speculative thinker or scientific teacher and the doctrine of the school which is most clearly traceable b Pythagoras himself in the ethico-mystical doctrine of transmigra tion. The Pythagorean brotherhood had its rise in the wave o religious revival which swept over Hellas in the 6th centur: B.C., and it had much in common with the Orphic communitie which sought by rites and abstinences to purify the believer: The persecution to which the brotherhood was subjected throughout Magna Graecia was the immediate cause of the spread of the Pythagorean philosophy in Greece proper. Philolaus, who resided at Thebes in the end of the 5th century (cf. Plato, Phaedo, 61 D), was the author of the first written exposi-. tion of the system. Lysis, the instructor of Epaminondas, was another of these refugees. This Theban Pythagoreanism had an important influence upon Platos thought, and Philolaus had also disciples in the stricter sense. But as a philosophic school Pythagoreanism became extinct in Greece about the middle of the 4th century. In Italywhere, after a temporary suppression, it attained a new importance in the person of Archytas of Tarentumthe school finally disappeared about the same time.

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