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81. YAMA´A ISLAMICA DE AL-ANDALUS: ISLAM Y AL-ANDALUS
Estudio del «sufismo» a través de las obras de ibn ‘Arabi de Murcia, Hiperión,
http://www.islamyal-andalus.org/sept03/sufismo.htm
CULTURA ISLÁMICA SUFISMO «Sabed que el mundo es un espejo de arriba a abajo, en cada átomo hay cientos de soles flamígeros. Penetrad en el corazón de una sola gota de agua, y cien océanos puros emergerán» (Golshán-e raz, «El jardín de la rosa secreta”). Sa’duddín Mahmud Shabistarí (1284-1317), místico persa. Una de las dimensiones más cautivantes de la civilización islámica es la referida a su vida espiritual profunda, que se ha conocido en occidente bajo el nombre de sufismo (en árabe: at-tasawwuf, assufiyyLah). La riqueza de la espiritualidad del Islam ha trascendido los ámbitos geográficos del mundo musulmán ejerciendo una profunda influencia en la vida espiritual, la literatura, el arte y el pensamiento de otros pueblos y religiones. (cfr. Christian Bonaud: Introducción al sufismo El tasawwuf y la espiritualidad islámica , Paidós/Orientalia, Barcelona, 1994). La obra poética de algunos grandes sufíes es conocida desde hace tiempo en traducciones a lenguas occidentales, como el caso de ar-Rumí, Hafiz, Omar Jaiám, Sa’adi, ‘Attar, para mencionar sólo a los más conocidos. La influencia de otros se ha ejercido en occidente sobre la filosofía y el pensamiento religioso, como Al-Gazalí (el Algacel de los latinos). ¿Podemos definir el sufismo como «misticismo islámico»? Creemos que la calificación «mística» no engloba todas las expresiones que ha asumido el

82. The Doctrine Of The Imamate
In this group, mention should first be made of Abu lHasan b. A yan b. yunus and Khalid b. Bajali. (99) A detailed account of the
http://www.balagh.net/english/shia/shia_islam/11.htm
Chapter 11
The Doctrine of the Imamate
It has been explained in detail in the preceding chapter how
the activist claimants of the House of 'Ali were crushed, their
apparently popular movements collapsed one after the other,
and the 'Abbasids finally managed to firmly establish
themselves as the sole authority of both the state and religion.
A process of assimilation was set into motion and most of the
cross-currents represented by a number of politic-religious
or religio-political groups were gradually being absorbed,
under the patronage of the state authority, into a synthesis to
be known as the Jama'a, which was supposed to support and
in turn was supported by the 'Abbasid caliphate. In this setting the strategic task of the Imam Ja'far as-Sadiq was to save the basic ideal of Shi'ism from absorption by the emerging synthesis on the one hand, and to purify it from extremist and activist tendencies within itself on the other. Thus the circumstances in which the Imamate of Ja'far happened to fall afforded him a unique opportunity, denied to his father and grandfather, to firmly establish and explain

83. Full Alphabetical Index
l-Hasan (1312) ibn Yusuf Ahmed (660)
http://alas.matf.bg.ac.yu/~mm97106/math/alphalist.htm
Full Alphabetical Index
The number of words in the biography is given in brackets. A * indicates that there is a portrait.
A
Abbe , Ernst (602*)
Abel , Niels Henrik (2899*)
Abraham bar Hiyya (641)
Abraham, Max
Abu Kamil Shuja (1012)
Abu Jafar
Abu'l-Wafa al-Buzjani (1115)
Ackermann , Wilhelm (205)
Adams, John Couch
Adams, J Frank
Adelard of Bath (1008) Adler , August (114) Adrain , Robert (79*) Adrianus , Romanus (419) Aepinus , Franz (124) Agnesi , Maria (2018*) Ahlfors , Lars (725*) Ahmed ibn Yusuf (660) Ahmes Aida Yasuaki (696) Aiken , Howard (665*) Airy , George (313*) Aitken , Alec (825*) Ajima , Naonobu (144) Akhiezer , Naum Il'ich (248*) al-Baghdadi , Abu (947) al-Banna , al-Marrakushi (861) al-Battani , Abu Allah (1333*) al-Biruni , Abu Arrayhan (3002*) al-Farisi , Kamal (1102) al-Haitam , Abu Ali (2490*) al-Hasib Abu Kamil (1012) al-Haytham , Abu Ali (2490*) al-Jawhari , al-Abbas (627) al-Jayyani , Abu (892) al-Karaji , Abu (1789) al-Karkhi al-Kashi , Ghiyath (1725*) al-Khazin , Abu (1148) al-Khalili , Shams (677) al-Khayyami , Omar (2140*) al-Khwarizmi , Abu (2847*) al-Khujandi , Abu (713) al-Kindi , Abu (1151) al-Kuhi , Abu (1146) al-Maghribi , Muhyi (602) al-Mahani , Abu (507) al-Marrakushi , ibn al-Banna (12)

84. ::ORGANIZACIÓN ISLÁMICA ARGENTINA::
ibn al-’Arabi and the Problems of Religious Diversity, Nueva York, 1994;
http://www.organizacionislam.org.ar/civilizacion/sufismo.htm
Visitante Nº Ver las opiniones Déjanos tu opinión escribanos Inicio ... Tools Menu 4-3 Item 4 SUFISMO «Sabed que el mundo es un espejo de arriba a abajo en cada átomo hay cientos de soles flamígeros. Penetrad en el corazón de una sola gota de agua, y cien océanos puros emergerán» (1284-1317), místico persa. Una de las dimensiones más cautivantes de la civilización islámica es la referida a su vida espiritual profunda, que se ha conocido en occidente bajo el nombre de sufismo (en árabe: at-tasawwuf, assufiyyLah). La riqueza de la espiritualidad islámica ha trascendido los ámbitos geográficos del mundo musulmán ejerciendo una profunda influencia en la vida espiritual, la literatura, el arte y el pensamiento de otros pueblos y religiones (cfr. Christian Bonaud: Introducción al sufismo. El tasawwuf y la espiritualidad islámica, Paidós/Orientalia, Barcelona, 1994). ¿Podemos definir el sufismo como «misticismo islámico»? Creemos que la calificación «mística» no engloba todas las expresiones que ha asumido el Tasawwuf murabitún

85. Islamic And Arabic Word Definitions - Glossary Of Terms Specifically Words Start
Abd Allah b. al Abbas - See ibn Abbas. Abd Allah b. al-Ash ari,Abu l-Hasan Ali b. Isma il - (260/873-4-324/935-6) - Although he was one of the
http://www.islamic-paths.org/Home/English/Glossary/ABC.htm
A Glossary of Islamic Terms A B C A Keywords:
Islam and Dictionary Warning:
Books listed may not support Islam but are of value as they present a differing perspective
Commissions help to support orphaned kids.
  • 'Abasa, Surat - The title of the 80th surah of the Holy Qur'an, meaning 'He Frowned', belonging to the Meccan period and contains 42 verses. Revealed at a very early stage of the Prophet's mission, this surah has been designated by the predicate with which the first sentence opens, "He frowned and turned away...". The immediate cause of the revelation of the first ten verses was an incident witnessed by a number of the Prophet's contemporaries when the Prophet became impatient with a blind man while he was espousing the Qur'an. (See al-Hisab Yawm al-Qiyama al-'Abbas b. 'Abd al-Muttalib - Prophet Muhammad's merchant uncle who married Maymuna, the sister of 'Abbas' wife and died in 32 AH (653 AD). He fought Muhammad at the Battle of Badr and was captured and later released. He converted to Islam and was a follower of Muhammad and joined him in his final assault on

86. Islamic And Arabic Word Definitions - Glossary Of Terms Specifically Words Start
Shadhiliyya Major sufi order named after Abu l-Hasan Ali al-Shadhili Abd al-Karim - (479/1086-548/1153) - Together with ibn Hazm al-Sharastani is
http://www.islamic-paths.org/Home/English/Glossary/STU.htm
Islamic Paths
Serving the Islamic World Home / Portal
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A Glossary of Islamic Terms S T U S Keywords:
Islam and Dictionary Warning:
Books listed may not support Islam but are of value as they present a differing perspective
Commissions help to support orphaned kids.
  • al-Sa'a - The Hour. This word is used to designate the Last Day, the Hour of Resurrection. In the Qur'an , verse 107 of Suart Yusuf talks of 'The Hour' taking the unwary unbeliever by surprise. Islamic eschatology has elaborated a profusion of detail about 'The Hour' and the portents or 'Signs of the Hour' ( Isharat al-Sa'a ) which signal its imminent coming. (See Ba'th al-Hisab Yawm al-Qiyama Saba', Surat - The title of the 34th surah of the Qur'an ; Saba' is one of the Arabic forms of the place name known in English as Sheba. It was a major seat of South Arabian civilization in ancient times. The surah belongs to the Meccan period and contains 54 verses. Its title is drawn from verses 15 on ward which relate the story of the destruction of the great Ma'rib Dam . The surah goes on to stress that Muhammad has been sent as a herald ( bashir ) and a warner ( nadhir ). (See

87. Sharia's Permissibilty Of Salat-o-Salam - Permission In Islam On Salawat And Sal
On another occasion I saw Prophet yunus wearing a long woolen overcoat and riding a Also, Imam Nawawi, Imam Abu lHasan Ali as-Subki and Imam Muhammad
http://www.islamicacademy.org/html/Articles/English/Salat-o-Salam.htm
  • Knowledge English Articles
    Sharia'a Permissibility of Salawat and Salam
    By Ismail Ebrahim CONTENTS: 1) Introduction
    2) The Permissibility of reciting Salawat and Salaam (From Qur'aan and Hadith)
    3) Qiyaam (Reciting Salawat and Salaam whilst respectfully Standing)
    4) Refutation against the groundless arguments raised against Qiyaam     ...
    8) Conclusion
    PREFACE The noble action of the recitation of the Salawaat and Salaam, be it in whatever language, and in the manner of standing with utmost reverence, is not confined to the Ahle Sunnah from amongst the Indo-Pak region only, but can be traced to almost every country from Africa to the remote regions of the far North and spreading across from Asia to the heart of America.
    A book of this nature was very much needed and, Alhamdulillah, Brother Ismail Ebrahim, a university student, has researched this topic extensively using a number of authentic Kitaabs, and has answered every objection and misconception, thus proving the permissibility of standing and reciting the Salawaat and Salaam. I have also had the privilege of reading through the manuscript and have found all the sources to be exact. May Almighty Allah, through the Wasila of the Holy Prophet (sallal laahu alaihi wasallam), grant Brother Ismail His special Favors and assist him in upholding the pristine teachings of the Ahle Sunnah Wa Jamaat at a time when false ideologies are misleading the Ummah from the Straight Path. Aameen.

    • 88. History Of Astronomy: Persons (Y)
    Very short biography (Eric Weisstein s Treasure Trove). yunus, Abu lHasanibn (950-1009). Short biography and references (MacTutor Hist. Math.)
    http://www.astro.uni-bonn.de/~pbrosche/persons/pers_y.html
    History of Astronomy Persons
    History of Astronomy: Persons (Y)

    89. Kitaabun Classical And Contemporary Muslim And Islamic Books - Contents Page
    by ibn Sa d The men of Madina I, II and the Women of Madina Muhammad ibn Sa d Abu l-Hasan al-Mawardi translated , Asadullah Yate.
    http://www.bysiness.co.uk/contents.htm
    Kitaabun Classical and Contemporary Muslim and Islamic Books in English

    90. Shariah And Salaawat And Salaam Etc.
    The acceptance of the repentance of Ka ab ibn Maalik (radi allahu anhu) is related Also, Imam Nawawi, Imam Abu lHasan Ali as-Subki and Imam Muhammad
    http://www.ummah.net/Al_adaab/muhammad/shariahs_permissibility_of_salawat_and_sa
    THE SHARIAHS' PERMISSIBILITY OF SALAWAT AND SALAAM AND RELATED ISSUES
    By Ismail Ebrahim CONTENTS: 1) Introduction
    2) The Permissibility of reciting Salawat and Salaam (From Qur'aan and Hadith)
    3) Qiyaam (Reciting Salawat and Salaam whilst respectfully Standing)
    4) Refutation against the groundless arguments raised against Qiyaam
    5) Using the 'Harf-e-Nidaa' when reciting Salawat and Salaam (Permissibility of saying Ya Rasoolullah ! , Ya Nabi ! etc.)
    6) An explanation of the characteristic of being Haazir and Naazir as attributed to the Holy Prophet (sallallahu 'alaihi wasallam)
    6.1) A general explanation of Haazir and Naazir
    6.2) The Holy Prophet (sallallahu 'alaihi wasallam) as being a Witness (Shaahid)
    6.3) The Holy Prophet (sallallahu 'alaihi wasallam) Seeing and Hearing from afar
    6.4) The Holy Prophet (sallallahu 'alaihi wasallam) traveling at high speeds and making himself (physically) present 6.5) The Seeing of the Holy Prophet (sallallahu 'alaihi wasallam) by the Awliya 6.6) The Holy Prophet (sallallahu 'alaihi wasallam) present in many places at the same time 7) Some objections raised by those against Salawat and Salaam 8) Conclusion PREFACE Nahmadahu wanu’salli a’la Rasoolihil Kareem The noble action of the recitation of the Salawaat and Salaam, be it in whatever language, and in the manner of standing with utmost reverence, is not confined to the Ahle Sunnah from amongst the Indo-Pak region only, but can be traced to almost every country from Africa to the remote regions of the far North and spreading across from Asia to the heart of America.

    91. The Origins And Early Development Of Shi`a Islam
    In this group, mention should first be made of Abu lHasan b. A`yan b. yunus and Khalid b. Bajall. 99 A detailed account of the
    http://www.karbala-najaf.org/shiaism/289-316.htm
    Chapter 11
    The Doctrine of the Imamate
    It has been explained in detail in the preceding chapter how
    the activist claimants of the House of `Ali were crushed, their
    apparently popular movements collapsed one after the other,
    and the `Abbasids finally managed to firmly establish
    themselves as the sole authority of both the state and religion.
    A process of assimilation was set into motion and most of the
    Cross-currents represented by a number of politic-religious
    or religio-political groups were gradually being absorbed,
    under the patronage of the state authority, into a synthesis to be known as the Jama`a, which was supposed to support and in turn was supported by the 'Abbasid caliphate. In this setting the strategic task of the Imam Ja`far as-Sadiq was to save the basic ideal of Shi`ism from absorption by the emerging synthesis on the one hand, and to purify it from extremist and activist tendencies within itself on the other. Thus the circumstances in which the Imamate of Ja`far happened to fall afforded him a unique opportunity, denied to his father and grandfather, to firmly establish and explain

    92. À§´ëÇѼöÇÐÀÚ ¸ñ·Ï
    yunus, Abu l-Hasan ibnyunus Born 950 in Egypt Died 1009 in Fustat, Egypt
    http://www.mathnet.or.kr/API/?MIval=people_seek_great&init=Y

    93. Sayed Ammar Nakshawani - Www.SayedAmmar.com
    tidal ;Concerning Ubayd Allah ibn Musa, who was also one of alBukhari s Sharif Abu l Hasan , Ali Alawin Jumani son of Sharif Muhammad ibnja far ibn
    http://www.sayedammar.com/meaning.htm
    Al-Suyuti, in introduction to his Tadrib al-rawi, writes that at the beginning of the second century of Hijrah, the sciences related to hadith consisted of three disciplines: `ilm tadwin al-hadith, `ilm al-hadith, and `ilm usul al-hadith . However, during the third century, according to Ibn al-Mulaqqin, the science of hadith came to consist of more than two hundred disciplines. Abu Hatam, according to a more simple classification, has mentioned the existence of fifty separate disciplines. Ibn Hajar describes the various disciplines more simply in this fashion: `ilm usul al-hadith, `ulum al-hadith, `ilm mustalah al-hadith, and `ilm dirayat al-hadith (which also includes `ilm al-rijal) . However, there was a difference of opinion among men of eminence among Muslims about the very necessity of hadith.

    94. We Need To Unite - Articles
    The Great Virtue of Lowering the Gaze Imam ibn al-Jawziyyah The First Nightin the Grave Belief in the Last Day - Abu l Hasan; Prepare to Face Your
    http://www.weneedtounite.com/articles.htm
    QUICK FIND: What is Islam Prophet Muhammad (saw) Prophets of Allah Companions ... Topics of Interest What is Islam? The Holy Prophet Muhammad (sallalahu alayhi wasallam)

    95. Author At Oldpoetry.com
    alHusri, Abu l-Hasan Born 1095, 1 poems A court poet of the Samanids, AbuMansur Muhammad ibn Ahmad Daqiqi was an important figures in early Persian
    http://oldpoetry.com/Author/Asian
    var keep_domain = 0; document.onkeypress = ''; google_ad_client = "pub-7213886436782633"; google_alternate_ad_url = "http://allpoetry.com:8080/images/textad.htm"; google_ad_width = 468; google_ad_height = 60; google_ad_format = "468x60_as"; google_ad_width = 468; google_ad_height = 60; google_ad_format = "468x60_as"; google_color_border = "A8DDA0"; google_color_bg = "EBFFED"; google_color_link = "0000CC"; google_color_url = "008000"; google_color_text = "6F6F6F"; //>

    96. Alevilik
    Bunu degerlendiren Abu l Hasan Ahmed bin Muhammed (Hasan in (W.Madelung, agy,IV, s.210, ibn Fadlan, Voyage Chez les Bulgares de la Volga, 1983Paris,
    http://www.t-k-p.org/alevilik/artf-7.htm
    Alevilik
    Ismail Kaygusuz
    Kitab al Milal agy , s.295) agy,
    agy, Le politique religieuse du calife abbaside al-Mamun (Abbasi Halifesi Memun'un Dinsel Siyaseti) Subh el-a'sha     , IX, 362-366) , Paris-1976, s.170) Les Mouvements Religieuse Iraniens in II et III.me Siecles en Iran , s.62)
    Kitab al Milal , s.273)
    History of The Islamic Peoples, s.131-132) agy , s.133) agy, ibidem)
    agy , s.60, 61, 62 ve Not: 2, 5) The Cambridge History of Iran, Vol.IV , s.206) agy The Cambridge History of Iran, Vol. IV , s.206 vd. ve Carl Brockelman, agy, s.142 ) , s. 171) agy, s.172)
    The Cambridge History of Iran, Vol.IV, s.206) agy, s.207) agy, IV, s.208) , agy, IV, s. 209, Shahrastani, Kitab al Milal s.272, Not: 223, 278) Tarih-u' Rusul wa'l-Muluk (Peygamberler ve Ülkeler Tarihi, Vol.3 , s.2292)
    Turcica, agy, Voyage Chez les Bulgares de la Volga , 1983-Paris, s.9-10) agy, IV, s.210- 212) Memun'un Ali soyundan

    97. Darussalamnyc
    AlAhkam as-Sultaniyyah The Laws of Islamic Governance/Abu l-Hasan al-Mawardi 582, The Sleepers in the Cave and yunus in the Whale/M. Jawed lqbal 04.00
    http://www.sa.binghamton.edu/~msa/darussalamnyc.html
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    15. The Noble Quran (Part 30) Arabic-Spanish Tr: Abdel G. M. Navio $ 04.00
    17. The Noble Quran/Tr: Dr. M. Mohsin Khan (9 Vol.) HB New Computerized $130.00

    98. Belief In The Hereafter
    by Abu lHasan (c) Al-Jumu`ah magazine Death and the Grave On the authorityof `Abdullah ibn Mas`ud radiallahu `anhu He said Once, while I was
    http://webpages.marshall.edu/~laher1/akhirah.html
    Belief in the Last Day
    by Abu'l-Hasan
    (c) "Al-Jumu`ah" magazine
    Death and the Grave
    The Approach of Judgement Day
    The Resurrection and Gathering
    The Questioning and Reckoning     ...
    The Balance, the Path, Intercession, Heaven and Hell
    Death and the Grave
    "And the agony of death comes with the Truth; that is what you used to flee from!" [(50) Qaaf, 19] Death is the separation of the soul from the body, and we all know that it is inevitable. It is the event which marks our transition from this world into the Hereafter. Whenever `Uthman radiallahu `anhu used to stand over a grave, he used to weep until his beard became soaked. Someone said to him, "Heaven and Hell are mentioned, and you do not weep, and [yet] the grave is mentioned, and you weep, [how is this] ?" He said, "I heard the Messenger of Allah (may Allah bless him and grant him peace) say : The grave is the first stage of the Hereafter. So, if he is saved from it, that which is after it will be easier, whereas if he is not saved from it, then that which is after it will be more severe." (Related by Tirmidhi) Belief in the events following death is an integral part of the Islamic doctrine. Although the existence of the Hereafter is rationally admissible, the exact details of it can only be acquired through communication from the Creator, for these events fall in the realm of the Unseen. Thus, all one may demand as proofs in this matter are verses of the Qur'an and authentic ahadith. Having become convinced of the veracity of the Prophet Muhammad sallallahu `alayhe wa-sallam, the believer has no hesitance in accepting what he has brought.

    99. SUFISKA VISDOMSORD
    ibn Áta`illâh. Din strävan efter det som är garanterat dig och din Abu lHasan Shadhili. Sufin uppfattar sin tillvaro som stoftpartiklar som
    http://www.sidratul-muntaha.org/texter/txt-sufiska_visdomsord.htm
    "Hur kan hjärtat färdas mot Gud medan det fängslats av sina begär?" SUFISKA VISDOMSORD Ibn 'Áta`illâh "Din strävan efter det som är garanterat dig och din försummelse av det som krävs av dig pekar på att din inre syn är förblindad." "Hur kan hjärtat färdas mot Gud medan det fängslats av sina begär?" "Om morgonen grubblar den okunnige över vad han ska göra, medan den vise grubblar över vad Gud ska göra med honom." "Hjärtats Gudserinran är lik biets läte, varken högt eller störande." "Kännetecknet på att man lägger för stor vikt vid sitt eget initiativ är att hoppet avtar då man misslyckas." "Den gärning som föds ur ett åtråfullt hjärta är aldrig stor, medan den gärning som föds ur ett avhållsamt hjärta aldrig är ringa." "Att vilja skuta upp sina goda gärningar tills man har tid över tillhör en av jagets lättsinnigheter." "Begrav din existens i den mörka jorden, ty fröet gror ej och bringar ej någon mogen frukt utan att först ha begravts i jorden." "Gärningarna är av mångahanda slag till följd av mångfalden av de andliga tillståndens inströmningar."

    100. Persian/Arabic Bahá'í Books In The Library Of Ahang Rabbani
    Shaykhu rRa is, Abu l-Hasan Mirza, Muntakhab-i Nafis az Athar Hadrat-i Afrukhtih, yunus Khan. Irtibat-i Sharq va Gharb. Tehran MMMA, 1310 AH.
    http://bahai-library.com/?file=rabbani_library_catalogue

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