61. Anatomy hunayn ibn ishaq systemized and defined the life sciences and devised practicalconcepts and procedures for study, experimentation and practice. http://www.islamic-study.org/anatomy.htm

Hunayn (800-873) Hunayn (800-873) The Eye Hunayn (800-873) The Eye - Detail Hunayn (800-873) Ibn an-Nasis (1210-1288) discovered the circulation of the blood in the human body. The minor circulation of the blood according to ibn an-Nafis The opening page of one of Ibn al-Nafis's medical works. This is probably a copy made in India during the 17th or 18th century. Anatomy Hunayn Ibn Ishaq systemized and defined the life sciences and devised practical concepts and procedures for study, experimentation and practice. As a result of this book the medicopharmacetical branches of science were further developed. Introduction to Healing Art was the manual used by examiners to approve physicians licensing for practice from the eighth to the fourteen century. The book was translated into Latin and was widely spread in Europe. Hunayn then wrote Kitab al-Manazir (Book of Optics) and ten treaties on anatomy, physiology, and treatment of the eye.

62. Muslim Contributions To Science, Philosophy, And The Arts hunayn ibn ishaq, a philosopher and physician made advances in Medicine, Physics, He was born at Ray, Iran and became a student of hunayn ibn ishaq and http://www.jannah.org/articles/contrib.html

Back to Path to Islam ... Back to Path to Islam ...

63. Gibb Memorial Trust - Recent Publications Hoyland, Robert G., Theomnestus of Magnesia, hunayn ibn ishaq, and the beginningsof Islamic veterinary science 7. Jamil, Nadia, Playing for time http://www.gibbtrust.org/recent.html

RECENT PUBLICATIONS AND REPRINTS Law and education in medieval Islam: Studies in memory of George Makdisi edited by Joseph Lowry, Devin Stewart and Shawkat M. Toorawa This volume, focusing on legal education and its place in classical and medieval Islamic civilisation, comprises eight articles written in honour of Professor George Makdisi (1925-2002), seven of them by his former students at the University of Pennsylvania (William Granara, Sherman Jackson, Gary Leiser, Joseph Lowry, Christopher Melchert, Devin Stewart, and Shawkat Toorawa). One article is by George Makdisi's friend and Islamicist colleague Bernard Weiss, and the Preface by George Makdisi's friend and colleague at the University of Pennsylvania, the European medievalist Edward Peters. George Makdisi was one of the great scholars of Islamic law, theology and education, as well as a historian of Islam's institutions and practices of learning. He taught at the University of Michigan from 1953-59, at Harvard University from 1959-73, and at the University of Pennsylvania from 1973 until his retirement in 1990. In 1993 he received the Giorgio Della Vida Award for Excellence in Islamic Studies. c.180 pp (The E J W Gibb Memorial Trust 2004)

64. Euclid's Geometry: The Arabian Euclid the House of Wisdom, in Baghdad, headed by hunayn ibn ishaq (808873) in Ishaq ibn Hunayn, two of the most important translators of Greek works. http://mathforum.org/geometry/wwweuclid/transl.htm

8. The Arabian Euclid Heath tells us that "the Caliph al-Mansur (754-775) sent a mission to the Byzantine Emperor as the result of which he obtained from him a copy of Euclid among other Greek books, and again that the Caliph al-Ma'mun (813-833) obtained manuscripts of Euclid, among others, from the Byzantines." Most of the Greek learning that was preserved in the Library at Alexandria must have ended up in Rome before the Christians and Arabs gradually destroyed it. It is reasonable to think that copies of pagan books then made their way from Rome, the capital of the old, western Roman Empire, to Constantinople, the capital of the new, eastern Roman Empire, before Rome was sacked in the 5th Century. Constantinople did not fall until 1203, leaving plenty of time for Greek science to migrate into the Islamic empire. The first Arabic translation that we know of was made by Al-Hajjaj j. b. Yusuf b. Matar (Al-Hajjaj) in the 8th Century. A manuscript copy of this version still exists. It is one of many manuscripts of Arabic translations that have survived. The translation of Greek works into Arabic peaked under Al-Ma'mun (813-833) who "founded a research institute, the 'House of Wisdom,' in Baghdad," headed by Hunayn ibn Ishaq (808-873) in collaboration with his son, Ishaq ibn Hunayn, two of the most important translators of Greek works. (Lindberg, 169)

65. Islamic History And Culture - Personalities In Islam Specifically Muhammad Ibn M A certain hunayn ibn ishaq, a Christian, was in charge of translations from theGreek, Aristotle and Plato among the philosophers, Hypocrites and more http://www.islamic-paths.org/Home/English/History/Personalities/Content/Khwarizm

Islamic Paths Serving the Islamic World Home / Portal Sign Our Guest Book Personalities in Islam Muhammad ibn Musa al-Khwarizmi Return to Personalities in Islam Index Keywords: Islam and History Warning: Books listed may not support Islam but are of value as they present a differing perspective Commissions help to support orphaned kids. We have explained things in various ways in the Qur’an in order that they may receive admonition, but it only increases their flight (from the Truth) (Qur’an 17:41) Khalif al-Ma’mun’s period of rule (813-833) may be considered the ‘golden age’ of science and learning. He had always been devoted to books and to learned pursuits. His brilliant mind was interested in every form of intellectual activity. Not only poetry, but also philosophy, theology, astronomy, medicine and law, all occupied his time. (Sir John Glubb) In Baghdad al-Ma’mun opened an institution which he called the “House of Wisdom” or “Da’rul Hikma” the principal object of which was the translation of foreign books. Abu’l-Faraj, the famous writer of Kitab al-Aghani, wrote that Khalif al-Ma’mun was deeply convinced that, those who were given to reasoning and were followers of free conscience were the close servants of Allah and were very dear to their Lord. Al-Ma’mun also believed that “all intellectuals in learning were the torch-bearers and educators of men in this world.” And that is why he invited the famed physicians, scientists, mathematicians, astrologers, historians, poets, lawyers, muhaddiths and mufassirs from all over the world and offered them all facilities and state patronage to encourage them to devote themselves to the pursuit of learning and original thinking. al-Ma’mun succeeded, through their efforts, in translating most of the original works of Hebrew and Greek languages into Arabic.

66. Early Medieval Period biography of the Prophet Muhammad written by hunayn ibn ishaq (809873), 990 In Baghdad, Abu l-Farag Muhammad Ibn Ishaq al-Nadim published his http://www.nmhschool.org/tthornton/mehistorydatabase/early_medieval_periods.htm

Early Middle Ages, 661- 1091 Ted Thornton History of the Middle East Database Ibn Tulun Mosque, Cairo Back Home ... Next Period of the Umayyad Caliphs (Damascus). Caliphate of Mu'awiyya. c. 675 - c. 749 Life of John of Damascus (Yahnah ibn Mansur ibn Sargun), an Arab Christian. In his Concerning Heresies, he catalogued one hundred and three heresies that in his view had departed from the Christian faith. Islam is listed as number "101" in the sequence. The idol worshipping Arabs, John says, were converted by "a false prophet named Mohammed." John's writings constitute the earliest Christian anti-Muslim polemic on record. Martyrdom of the Shiite Imam Husayn at Karbala in Iraq at the hands of Sunni Umayyad assassins. In Spain, the Christian King Ewig ordered every Jew either to convert or face expulsion. Dome of the Rock and Western Wall Detail, Dome of the Rock Completion of Qubbat al-Sakhra, the "Dome of the Rock" in Jerusalem by the Umayyad Caliph Abd al-Malik. The Dome of the Rock was the first masterpiece of Islamic architecture, built over the rocky summit of Mount Moriah, the location of the Jewish temples ( Solomonic Persian Herodian ) and the place where, according to Genesis Chp. 22, Abraham was commanded to sacrifice his son Isaac. The place is also known to Jews, therefore, as the "Temple Mount." Muslims believe Muhammad (as recounted in the

67. Abasid1 The caliph himself collected texts, employed translators like the celebratedhunayn ibn ishaq, and established an academy in Baghdad, the Bayt alHikmah http://www.angelfire.com/nt/Gilgamesh/abasid1.html

setAdGroup('67.18.104.18'); var cm_role = "live" var cm_host = "angelfire.lycos.com" var cm_taxid = "/memberembedded" Search: Lycos Angelfire TV, Movie News Share This Page Report Abuse Edit your Site ... Next The 'Abbasid caliphate Opposition to the Umayyads finally came to a head in northeastern Iran (Khorasan) in 747 when the mawla Abu Muslim raised black banners in the name of the 'Abbasids , a branch of the family of the Prophet, distantly related to 'Ali and his descendants. In 749 the armies from the east reached Iraq, where they received the support of much of the population. The 'Abbasids themselves came from their retreat at Humaymah in southern Jordan, and in 749 the first 'Abbasid caliph, as-Saffah , was proclaimed in the mosque at Al-Kufah. This " 'Abbasid Revolution" ushered in the golden age of medieval Iraq. Khorasan was too much on the fringes of the Muslim world to be a suitable capital, and from the beginning the 'Abbasid caliphs made Iraq their base. By this time Islam had spread well beyond the original garrison towns, even though Muslims were still a minority of the population. At first the 'Abbasids ruled from Al-Kufah or nearby, but in 762

68. The Arabic Christian Literature hunayn ibn ishaq (808837)was a famous physician, philosopher, and translator ofGreek works underseveral caliphs. He is the author of a Letter to Yahya ibn http://www.al-bushra.org/arbhrtg/arbxtn01.htm

The Arabic ChristianLiterature By Dr. George Khoury Dr. Khoury Georges speaks about the contribution of the Melkites,the Jacobites, the Nestorians, The Copts and the Maronites to the ArabChristian Heritage. The Melkites The Jacobites The Nestorians The Copts ... TheMaronites 1- Introduction Arabic at the time of the Abbasids had become a language of full maturity,unchallenged mistress in the school, the mosque, and in the offices ofthe administration. It prevailed in all parts of the Muslim world, notonly as an ornament of great value for the pen, but also as a generousnurse of thought. The Iranians themselves, who later succeeded in givinglife to their nationalism and in reviving anew a literature in Persianlanguage, were unable to garble the Arabic language as a language of scienceand religion. They also had to keep its strong mark on their own vocabularyand on the alphabet. If Baghdad was an aging city hardly a century afterits founding, it was nonetheless under the first Abassids the symbol ofa new civilization and the home of the shining Arabic language which hadbecome a language of thought and culture. The irruption of foreign nations reached its height during the Abassidcaliphate, with their cultural contributions and their specific gifts tothe social and intellectual life of Arab Islamism. It also provoked a greateffervescence of thought and an intense literary activity which pouredinto the Arabic language and brought about a development of prose. Thevocabulary waxed richer thanks to new terms it borrowed from other cultures;the syntax became suppler, and the style clearer. Literary genres wereeither recovered or created. Ideas, new doctrines and research requiredmore suitable expression.

69. 1 Ménestrel Histoire Des Sciences Et Des Techniques Moyen Age Middle Ages Histo Translate this page hunayn ibn ishaq) , Macrobius , Maimonides , Manilius, M., Martianus Capella ,Mashallah , Messehalla , Mesue , Palladius, Plinius Senior (Gaius Plinius http://www.ccr.jussieu.fr/urfist/menestrel/indexsci.htm

Histoire des sciences et des techniques S'orienter sur le web Les domaines de l'histoire des sciences et des techniques S'orienter sur le web Portails et listes de liens Thomas B. Settle, [ IMSS Firenze page Arts and science of the Middle Ages and Renaissance Medieval Sourcebook ... Internet History of Science Sourcebook sont de précieux auxilliaires. Ils sont malheureusement tenus à jour de façon irrégulière comme le laisse penser cette réflexion un peu désabusée de l'auteur en mars 2001 : "this list is now quite out dated. Many links are dead, and there are hundreds of additional resources around. Manual maintence of this list long ago became unfeasible. I do intend to update it, once I have located good links management software." Le vieux Labyrinth ORB The Online Reference Book for Medieval Studies de Bob Peckham, le

70. Different Aspects Of Islamic Cultures: International Scientific Committee Boston, London, 1997, Helaine Selin, ed, papers on Ibn alNafis (pp.409-410),hunayn ibn ishaq (pp. 399-400), Ibn Ridwan (pp. 429-431), Ibn Rushd (pp. http://www.unesco.org/culture/aic/html_eng/comite.htm

description of project International Scientific Committee authors online chapter bibliography and references photo gallery Dr Idris El-Hareir (Chairman) Author of about 25 studies in History. Since 1998, he is the Delegate of the World Islamic Call Society to UNESCO. http://www.islamic-call.org/ , World Islamic Call Society Professor A. Bouhdiba Professor of Law at De Paul College, Chicago. Secretary-general of the International Association of Penal Law. President of the International Institute of Criminal Science. Author of numerous publications, including The Islamic Criminal Justice System. http://www.depaul.edu/ , De Paul College, Chicago Professor A.Y. al-Hassan Educated in Jerusalem, Cairo and London, with a Ph.D. in Mechanical Engineering. He was Dean of Engineering, President of the University of Aleppo, and Minister of Petroleum, Electricity and Mineral Resources in Damascus. He established in 1974 the Institute for the History of Arabic Science at the University of Aleppo, and was its first Director. He was for some years Visiting Professor at the Department for the History and Philosophy of Science, University College, London, and Visiting Professor at the Department of Middle East and Islamic Studies, University of Toronto. He is an Associate of the Institute for the History and Philosophy of Science and Technology at the University of Toronto. He is an editor of the

71. Alibris: Hans Daiber Meteorologie in der Fassung des Hunain Ibn Ishaq more books like this byhunayn ibn ishaq alIbadi, and Daiber, Hans buy used from $49.45! http://www.alibris.com/search/books/author/Daiber, Hans

You'll find it at Alibris! Log in here Over 50 million used, new and out-of-print books! CART ACCOUNT WISHLIST HELP ... SEARCH search in Books Music: All CD Vinyl Movies: All DVD VHS by title / ISBN by author / artist by subject / genre Sell it to Alibris for $5. We'll buy your used copy and pay the postage too. learn more my email address unsubscribe here your shopping cart order status wish list ... help browse BOOKS Your search: Books Author: Daiber, Hans (5 matching titles) Narrow your results by: Hardcover Softcover Signed First edition ... Eligible for FREE shipping Narrow results by title Narrow results by author Narrow results by subject Narrow results by keyword Narrow results by publisher or refine further Sometimes it pays off to expand your search to view all available copies of books matching your search terms. Page of 1 sort results by Top-Selling Used Price New Price Title Author Bibliography of Islamic Philosophy more books like this by Daiber, Hans This comprehensive bibliography covers more than 9500 primary and secondary sources for the study of Islamic Philosophy. The alphabetical list includes all known publications in western and non-western languages from the 15th century until today. The list is followed by an index containing information on authors, texts, translations and comments

72. Interpreting The Self hunayn ibn ishaq (d. 873 or 877) 107 AlTirmidhi (d. between 905 and 910) 119Al-Mu ayyad al-Shirazi (d. 1077) 132 Imad al-Din al-Katib al-Isfahani (d. http://www.ucpress.edu/books/pages/8736.html

@import "style.css"; 345 pages, 6 x 9 inches Published June 2001 Available worldwide Entire Site Books Journals E-Editions The Press Dwight F. Reynolds, editor Interpreting the Self Autobiography in the Arabic Literary Tradition In stockships in 2-3 days In stockships in 2-3 days Categories: Middle Eastern Studies Literature in Translation Comparative Literature Middle Eastern History ... MORE INFO AND CHOICES Email: Read the introduction Description Table of Contents About the Editor ... Free online edition (eScholarship) Downloadable eBook versions available: Adobe eReader at Amazon.com, $12.95 Adobe eReader at eBooks.com, $12.95 Adobe eReader of Part One at Amazon.com, $9.95 Adobe eReader of Part One at eBooks.com, $9.95 ... (back to top) Autobiography is a literary genre which Western scholarship has ascribed mostly to Europe and the West. Countering this assessment and presenting many little-known texts, this comprehensive work demonstrates the existence of a flourishing tradition in Arabic autobiography. Interpreting the Self discusses nearly one hundred Arabic autobiographical texts and presents thirteen selections in translation. The authors of these autobiographies represent an astonishing variety of geographical areas, occupations, and religious affiliations. This pioneering study explores the origins, historical development, and distinctive characteristics of autobiography in the Arabic tradition, drawing from texts written between the ninth and nineteenth centuries c.e.

73. Thabit Ibn Qurra Biography Thabit had revised translation of Euclid Elements of hunayn ibn ishaq. He hadalso rewritten the Hunayn s translation of Ptolemy s Almagest and he http://www.biographybase.com/biography/ibn_Qurra_Thabit.html

Biography Base Home Link To Us Search Biographies: Browse Biographies A B C D ... Z Thabit ibn Qurra Biography Thabit ibn Qurra abu' l'Hasan ibn Marwan al-Sabi al'Harrani , (826 – February 18, 901) was an Arab astronomer and mathematician. In Latin he was known as Thebit. Thabit and his pupils lived in this midst. He worked in Baghdad and he occupied himself with mathematics, astronomy, mechanics, medicine and philosophy. His native language was Syriac, which was the eastern Aramaic dialect from Edessa, and he knew well also Greek. He translated from Greek Apollonius, Archimedes, Euclid and Ptolemy. Thabit had revised translation of Euclid Elements of Hunayn ibn Ishaq. He had also rewritten the Hunayn's translation of Ptolemy's Almagest and he translated Ptolemy's Geography, which later became very known. Later Thabit's patron was the Abbasid Caliph al-Mu'tadid (reigned 892–902) and Thabit very soon became his personal friend and the visitor of his court. There are just a few original Thabit's works that were preserved. Thabit has developed a theory about the trepidation and oscilation of the equinoctial points, of which many scolars debated in the Middle Ages. According to Copernicus Thabit has determined the length of the sidereal year 365d 6h 9m 12s (an error of 2s). He published his observations of the Sun. In mathematics Thabit discovered an equation for determining the amicable numbers.

74. Science And Technology In Islam hunayn ibn ishaq (809873 AD) When al-Mamun succeeded to the Abbasid throne herebuilt Baghdad and founded his unique Dar al-Hikmah where a galaxy of http://www.fam.aust.com/helal/alhaqq/newslttr/nl_11a.html

Early Muslims Scientists and their contribution to modern science Prepared by: MOHAMMED HELAL Muslim Scholars divide The compulsory duties (Fard) into two types: Fard Ayn (a duty that must be performed by each Muslim) and Fard Kifaiah (Collective obligation, a duty that must be fulfilled by the whole of the Muslim Ummah). All Muslims know that Fard Ayn include Shahada, Salat, Zakat, Syam, and Haj. Muslims also know that Salat Janazah (the Prayer on the dead) as the best example for Fard Kifaiah, and if a few performed it, it is no longer required from the rest. It is important to know what Fard Kifaiah covers and what conditions that are required to say it is performed. The Muslim Ummah will fulfil the only if there are enough skilled people to cover all types of services that will make the Muslim Ummah safe, free, strong, developed, and with high standard of living for all the Muslims. Science and Technology is definitely a Fard Kifaiah as one of the Scholars said: As we are going to see in the following few words, early Muslims understood the true meaning of Fard Kifaiah. We are living nowadays in the age of science. Science is synonymous with applied knowledge. Unfortunately, in many quarters today, science is regarded as an intellectual exercise alien to religion. It is considered as a materialistic pursuit devoid of any belief in Allah. This conception, or rather misconception, about science and its attainments has promoted the growth of rejectionism and atheism in the world.

75. UCLA Biomedical Library History & Special Collections Majusi (Haly Abbas), Abu Bakr Muhammad ibn Zakariya alRazi (Rhazes),Jalinus (Galen),and hunayn ibn ishaq al-Ibadi (Johannitius)amongstothers. http://unitproj.library.ucla.edu/biomed/his/collection-orig.cfm?id=736&f=x

76. Project MUSE were criticized by him for their attacks on Galen and hunayn ibn ishaq (d . and Ishaq ibn Imran (d. ca. 290/903) on the use of truffles for eye http://muse.jhu.edu/journals/bulletin_of_the_history_of_medicine/v071/71.3br_al-

How Do I Get This Article? Athens Login Access Restricted This article is available through Project MUSE, an electronic journals collection made available to subscribing libraries NOTE: Please do NOT contact Project MUSE for a login and password. See How Do I Get This Article? for more information. Login: Password: Your browser must have cookies turned on Conrad, Lawrence I. 1949- "Book Review: Kitab al-Mujarrabat (Libro de las experiencias medicas" Bulletin of the History of Medicine - Volume 71, Number 3, Fall 1997, pp. 523-524 The Johns Hopkins University Press Excerpt Kitab al-Mujarrabat comprises... Search Journals About MUSE Contact Us

77. Islam-usa.com He was a Persian Muslim who trained under hunayn ibn ishaq. he must be regardedas one of the greatest physicians of all times, who produced over 100 http://islam-usa.com/im13.html

ISLAMIC MEDICINE (Edited by Shahid Athar , M. D.) Islamic Philosophy Of Medicine Amanullah Khan, M.D., Ph.D. "Nor walk on the earth with insolence; for thou canst nor rend the earth asunder, nor reach the mountains in height." XVII:37 The belief is a very strong component of our religion. Islam itself means submission to the will of Allah. the religion places tremendous responsibility on the individual. It is the individual himself or herself that is answerable for all his or her deed and no one else will help on the day of judgement. "Namely, that no bearer of burdens can bear the burden of another;" "That man can have nothing but what he strives for;" "That (the fruit of) his striving will soon come in sight;" "Then will he be rewarded with a reward complete"LIII:38-41 Thus, the principles laid down by Islam attempted to purge the society of tribal traditions and ills and helped create a healthy society. MUSLIM QUEST FOR KNOWLEDGE AND HARMONY AMONG RELIGIONS: PERIOD OF TRANSLATION AND AMALGMATION: Greek medical works, especially those of Galen were translated during the early 9th century by a prolific translator Humayn ibn Ishaq and his disciples in Bagdad, which became one of the great learning centers of that period. He translated voluminous materials and many of these manuscripts can still be found in the libraries of Constantinople. He also wrote manuals and textbooks, for students, such as "Question on Medicine" (which was in the question and answer form), "Ten treatises on the Eye" (the first text book of ophthalmology ) and numerous other similar works. Humayan demonstrated that he was an excellent editor because his writings were very succinct, and translated from at least three different manuscripts of a book so as to maintain and preserve the original thought. Compendiums of medical knowledge were compiled discussing various diseases systematically. This provides evidence of the understanding of medicine even in those early days.

78. BJO -- Sign In Page Yuhanna ibn Masawayh, the head of Bayt alHikma, and hunayn ibn ishaq. With hisstudents, Hunayn translated almost all of the then known Greek medical http://bjo.bmjjournals.com/cgi/content/full/89/3/394

HOME HELP FEEDBACK SUBSCRIPTIONS ... SEARCH Author Keyword(s) Vol Page [Advanced] Access to this article requires a subscription or payment. Full Text From the library Br J Ophthalmol. To view this item, select one of the options below: Login via Athens Login for existing subscribers User Name Sign in without cookies. Can't get past this page? Help with Cookies. Need to Activate? Password Forgotten your user name or password? Subscribe Buy the article Pay per Article - You may access this article (from the computer you are currently using) for 2 days for US$12.00 SitePass - You may access all content in British Journal of Ophthalmology Online (from the computer you are currently using) for 30 days for US$30.00. Regain access to an already purchased article if the access period has not yet expired. This Article Extract Full Text (PDF) Submit a response ... Alert me if a correction is posted Services Email this link to a friend Similar articles in this journal Alert me to new issues of the journal Download to citation manager ... SEARCH

79. Shattered Christian Minorities In The Middle East hunayn ibn ishaq, an Assyrian. Sergius of Rashayn, a celepated physician andphilosopher, skilled in Greek and translator into Syriac of various works on http://phoenicia.org/christiansmea.html

A Bequest Unearthed Phoenicia Encyclopedia Phoeniciana Shattered Christian Minorities in the Middle East Visit other 1,000 pages on the Phoenicians Search Phoenicia Get a Search Eine For Your Site TRANSLATE this page Though the author of this site is concerned with history of the Phoenicians, based on popular demand he publishes, herewith, studies about Christian minorities throughout the Middle East. Further, opinions presented herewith do not necessarily represent the author's opinion or this Website. Countries covered include: Lebanon Syria Turkey , Egypt, Jordan, Holy Land, Iraq and Iran Contributions regarding these or other countries are welcome. Events of 2005 in Lebanon made material in this page dated. For additional reading on the status of persecution of Eastern Christians, read detailed in this site " Persecution of Maronites and other Eastern Christians ", "

80. Nuova Pagina 1 Translate this page L’opera di hunayn ibn ishaq s’ispira ampiamente a un altro trattato di un falconieresiriano alla corte del califfo el-Malik, al-Ghitrif ibn Qudama http://www.cesn.it/falconeria/de-arte.htm

Trattati di falconeria Il de Arte venandi cum avibus e i trattati ad esso collegati In questa sezione sono raccolte le indicazioni bibliografiche relative ai trattati di falconeria di epoca federiciana, o che presentano legami con il de arte De arte venandi cum avibus Il più noto dei testi di falconeria medievali, composto dallo stesso imperatore Federico II trádito attraverso sette mss. tra i quali un codice miniato fatto eseguire dal figlio Manfredi. Nella sua versione più estesa il testo si articola in sei libri suddivisi in 1384 capitoli. Il I cap. rappresenta un vero e proprio trattato di ornitologia nel quale si parla delle varie specie di uccelli; il II introduce l’arte della falconeria; il III riguarda le diverse fasi dell’addestramento del falco al logoro e di quello dei cani che devono cooperare con essi; il IV è dedicato alla caccia alle gru col girifalco; il V alla caccia all’airone col falco sacro; il VI la caccia agli uccelli acquatici col falco pellegrino. Edd Paul Parey

A  B  C  D  E  F  G  H  I  J  K  L  M  N  O  P  Q  R  S  T  U  V  W  X  Y  Z

Page 4     61-80 of 105    Back | 1  | 2  | 3  | 4  | 5  | 6  | Next 20