21. Webpage abraham bar hiyya was a Spanish Jewish mathematician and astronomer. Perhaps one of the most important features of abraham bar hiyya s work is the fact http://www.k12.nf.ca/discovery/curriculum/math/famous/pageone.htm

ABRHAM BAR HIYYA NASI PAGE ONE Abraham bar Hiyya was a Spanish Jewish mathematician and astronomer. In the Hebrew of his time 'Ha-Nasi' meant 'the leader' but he is also known by the Latin name Savasorda which comes from his 'job description' showing that he held an official position in the administration in Barcelona. Abraham bar Hiyya is famed for his book Hibbur ha-Meshihah ve-ha-Tishboret (Treatise on Measurement and Calculation), translated into Latin by Plato of Tivoli as Liber embadorum in 1145. This book is the earliest Arab algebra written in Europe. It contains the complete solution of the general quadratic and is the first text in Europe to give such a solution. Rather strangely, however, 1145 was also the year that al-Khwarizmi's algebra book was translated by Robert of Chester so Abraham bar Hiyya's work was rapidly joined by a second text giving the complete solution to the general quadratic equation. It is interesting to see the areas of mathematics and the mathematicians with which Abraham was familiar. Of course he knew geometry through the works of Euclid, but he also knew the

22. Home Page abraham bar hiyya HaNasi HOME PAGE . This web page is what I haved learned formthe web about the famous mathmetition abraham bar hiyya Ha - Nasi . http://www.k12.nf.ca/discovery/curriculum/math/famous/homepage.htm

Abraham Bar Hiyya Ha-Nasi HOME PAGE This web page is what I haved learned form the web about the famous mathmetition Abraham Bar Hiyya Ha - Nasi . This information was taken from search engines such as google,yahoo,hotbot. If you have any questions comments or suggestions about this web page click on the link below. Links: . page one page two page three

23. Centre For Jewish Studies, University Of Manchester, SHLOMO SELA, THE SECULARISA DR SHLOMO SELA, barILAN UNIVERSITY From a purely chronological perspective,abraham bar hiyya (ca.1065-ca.1140), should be credited with the title of http://www.mucjs.org/sela04.htm

T HE S ECULARISATION OF THE H OLY T ONGUE AND THE D EVELOPMENT OF M EDIEVAL H EBREW D R S H LOMO S ELA, B AR- I LAN U NIVERSITY ABSTRACT OF RESEARCH SEMINAR 9 DEC 2004 After the middle of the eighth century, with the completion of the Islamic conquest of the eastern, northern and part of the western shores of the Mediterranean, Jews willingly adopted the Arabic language, spoke Arabic fluently, wrote Arabic in Hebrew letters, and employed Arabic in the composition oftheir literary and scientific works. This phenomenon is especially noticeable in Andalusia, that is, Muslim Spain, where Jewish scientists and intellectual made a very significant contribution. This transition from Arabic to Hebrew was actually the passage from a language which had already proved able to successfully accommodate itself to the reception of Greek science and philosophy, to a language previously used almost exclusively for religious and liturgical purposes. In other words: the transition from Arabic to Hebrew was tantamount to the creation of a new Hebrew vocabulary. In what follows, the linguistic strategy of four outstanding twelfth-century Jewish intellectuals is briefly analyzed.

24. Bar Hiyya, Adam The Philosophy of abraham bar hiyya, NY 1960; C. Sirat, A History of JewishPhilosophy in the Middle Ages, C 1985, 97–104; H. and M. Simon, Geschichte der http://www.kul.lublin.pl/efk/angielski/hasla/b/barhiyya.html

BAR HIYYA Adam Megillat ha-Megalleh The book of the revealer , ed. A. Poznanski, B 1924) and Hegyon he- Nefesh ha-Azuvah Meditation of a sad soul knocking on the gate of conversion , ed. G. Wigoder, J 1971; English translation, idem, The Meditation of a Sad Soul The work, The Meditation of a Sad Soul The Meditation begins with a description of the creation of the world according to the account in the Book of Genesis. Bar Hiyya accepts the idea of creation ex nihilo Book of the revealer ). The higher world above the firmament is divided into five worlds of light, and the highest corresponds to the Divine Throne. The first stage of creation consists in the emergence of light from a pure form that is close to God. In the second stage the splendor of closed form illuminates open form so that open form can pour on matter. One part of form is joined inseparably with pure matter, and the other part is joined with dirty matter. In the third stage, the light of sealed form causes the creation of the stars, which on the following day of creation influence the creation of living things. Meditation of the Sad Soul Book of the revealer , bar Hiyya firmly rejects the theory of metempsychosis.

25. Carlo Suares Revived Qabala Lexicon Tohu Ve Bohu (Tohu We-Bohu) 22 abraham bar hiyya, Hegyon haNefesh (Leipzig, 1860), fol.2b commentingextensively on Genesis 12 Everything that has been said about the hyle, http://www.psyche.com/psyche/lex/tohubohu.html

26. Psyche S Links 15000++ Links To Esoteric Subjects On The Web abraham bar hiyya HaNasi Stanford Encyclopedia Saadya Gaon (Saadya ben Joseph,known in Arabic as Sa id ‘ibn Yusuf al-Fayyûmî Listmania! http://www.psyche.com/psyche/links/qabala2.html

27. Adventures In Philosophy: A Brief History Of Jewish Philosophy In his Hegyon Hanefesh (Reflection on the Soul), abraham bar hiyya, while exposinghis ideas on creation and the destiny and conduct of Man, showed a strong http://radicalacademy.com/adiphiljewish1.htm

Adventures in Philosophy JEWISH PHILOSOPHY Select a Category... Ancient Philosophy Medieval Philosophy Modern Philosophy Recent Philosophy American Philosophy Islamic Philosophy Jewish Philosophy Political Philosophy Eastern Philosophy Jewish Philosophy Index Academy Resources Glossary of Philosophical Terms Philosophy Search Engine Timeline of Philosophy A Timeline of American Philosophy ... Books about Religion in The Radical Academy Bookstore Shop Amazon Stores in the Radical Academy Bookstore Magazine Outlet Music Store Video Store ... Baby Superstore Win $100 Worth Of Books! Click Here for Powell's Books FREE newsletter and you may win $100 worth of books. Select: Philo Judaeus Saadia Al-Mukammas Ibn Gabriol ... Abraham bar Hiyya Philo Judaeus - (c. 25 B.C. - c. 50 A.D.)

28. Shemaria Judaica: Judaism As A Philosophy: The Philosophy Of Abraham Bar Hiyya ( Brooklyn Bloch, 1960, Good.......Title Judaism as a Philosophy The Philosophy of abraham bar hiyya (10651143)Author Stitskin, Leon. http://www.judaicabooks.net/cgi-bin/shj455/000000000010627.html

Browse by category American History American Jewish Literature Ancient Jewish History Ancient World/History Anglo Jewry/Jewish History anti semitism, modern jewish history, Arabic Archaelogy Art Autobiography Autobiography/Biography Basic Judaism Bible Bible Jewish Thought Bible, Hebrew Bible, Torah, Biblical Commentary Bible,Torah, Commentary Bibliography biographies Biography Chasdiut Children's Books Christanity and Judaism CookBooks Dictionaries Eastern European Jewry Eastern European Jewry/History Education English Literature/History Fiction French Judaica General History General Interest German Philosophy and Thought Haggadah Haggadot Pesach Halacha halacha, jewish law halacha,Talmud hasidut,jewish mysticism Hebraica Hebrew Hebrew Literature Hebrew Grammar hebrew language Hebrew Language/Grammar hebrew literature history Holocaust Holocaust, Jewish History Islam Israel Israel, zionism Jewish Life Jewish Art Jewish Art and Music Jewish Communities jewish education Jewish Festivals Jewish Fiction Jewish Folklore Jewish History Jewish history, Jewish thought Jewish holidays Jewish Humor Jewish Law Jewish Life Jewish Liturgy Jewish Mysticism and Kabbalah jewish mysticism, jewish thought

29. Biblioteca De Ciències I D'Enginyeries Translate this page abraham bar hiyya Ha-nasi Llibre de geometria = hibbur hameixihà uehatixbòret /Abraam La obra Forma de la tierra / de R. abraham bar hiyya Ha-bargeloni http://www.bib.uab.es/ciencies/expo/autormillas.htm

Podeu consultar la seva bibliografia en el recull: Nota Vernet, Joan Humanitats- 1a planta 001(46)"09/14" Ver 1500044393 Humanitats- 1a planta 22=499 Bib 1500452546 V.1 Humanitats- 1a planta 22=499 Bib 1500452545 V.2 Humanitats- 1a planta 22=499 Bib 1500452586 V.8 Graf, Pablo Abadal i de Vinyals, Ramon d' Homenaje Humanitats- 1a planta 51(467.1)"04/14" Mil 1500248457 From Humanitats- 1a planta 51(=927) Fro 1500723795 V.2 Bar Hiyya, Abraham Llull, Ramon Abraham Bar Hiyya Ha-nasi Ibn Ezra, Abraham ben Meir Ochava Bar Hiyya, Abraham Ibn Asim Humanitats- 1a planta 521 Ibn 1500078825 De Humanitats- 1a planta 523.1"12" De 1500044380 Bar Hiyya, Abraham Ibn al-Raqqam, Muhammad ibn Ibrahim al-Awsi Humanitats- 1a planta 1500724191 Mas i Solench, Josep M. Humanitats- 2a planta 860.5.09"04/14" Mil 1500067334 Humanitats- 2a planta 892.4"10" Ibn 1500537383 Al-Zayyat, Ishaq ibn al-Hasan

30. Biblioteca De Ciències I D'Enginyeries Translate this page abraham bar hiyya Ha-nasi Llibre de geometria = hibbur hameixihà bar hiyya,abraham La Obra enciclopédica = yésodé ha tébuná u-migdal ha-émuná / de http://www.bib.uab.es/ciencies/expo/expomillas.htm

Llista d'obres exposades: Abraham Bar Hiyya Ha-nasi Al-Din Al-Kashi, Jamshid Ghiyath The Planetary equatorium / of Jamshid Ghiyath Al-Din Al-Kashi ; with translation and commentary by E.S. Kennedy. Princenton : Princenton University Press, 1960 Al-Khuwarizmi, Muhammad ibn Musa The Astronomical tables of Al-Khwarizmi / translation with commentaries of the latin version edited by H. Suter supplemented by Corpus Christie MS 283 by O. Neugebauer. Kobenhavn : Ejnar Munksgaard, 1962 Al-Zayyat, Ishaq ibn al-Hasan Baldi, Bernardino Vite di matematici arabi / tratte da un'opera inedita di Bernardino Baldi ; con note di M. Steinschneider. Roma : Tipografia delle Scienze Matematiche e Fisique, 1874 Bar Hiyya, Abraham Bensaude, Joaquim Cantor, Moritz Critchlow, Keith Islamic patterns : an analytical and cosmological approach / Keith Critchlow. Repr. London : Thames and Hudson, 1989 D'Hollander, Raymond Encyclopedia of the history of Arabic science / edited by Roshdi Rashed. London : Routledge, 1996 Glick, Thomas F.

31. Jewish Astronomy In Sefarad (Spain) abraham bar hiyya of barcelona (d. 1136) 11 is the first important Jewishastronomer in Spain. His books The Shape of the Earth , Calculation of the http://wise-obs.tau.ac.il/judaism/sefarad.html

Astronomy in Sefarad Yuval Ne'eman Mortimer and Raymond Sackler Institute of Advanced Studies Tel Aviv University , Israel 1. Greeks and Hebrews: two intertwining intellectual progressions In very broad lines, Western culture is the outcome of two independent intellectual progressions: Greek philosophy and science, centered on a rational understanding of the world - and Hebrew ethics, worrying about the condition of man and his interaction with other men. On the Greek side, we note that at the beginning of the first Century AD, Eratosthenes (250 BC) had already computed the diameter of the earth with an error of less than 1/2 %, Hipparchus (150 BC) had evaluated the distance to the Moon with a 1/3 % precision, Hero (100 BC) had invented the steam engine [1]. On the Jewish side, Abraham (1800 BC) had put an end to human sacrifice, Moses (1300 BC) had codified the day of rest, to be applied even to slaves and house animals, Amos (800 BC) had preached social justice and Isaiah (700 BC) had already conceived the idea of universal peace - in a world where war remained the explicit ideal "manly" activity for another thousand years [2]. Note that in this ethical voyage of discovery, Jewish society had evolved "schools" as early as 1000 BC [3], the earliest foundations of what was later to become a learning-oriented culture. In parallel, we have, of course, the Athens Academy ( ~ 500 BC). With the destruction of the Second Temple (70 AD), the Jewish cult and rites centre on learning much more than before. Judaism, as remodeled for a countryless nation by Yokhanan Ben Zakkay (Ist Century AD) became a study-oriented religion. Note that 1000 years later, in medieval Europe, all male Jews were literate, at a time when in most of Europe, only churchmen could read.

32. Jewish Astronomy The scene now shifts to Spain, where abraham bar hiyya Hanasi ( The Prince ) of abraham bar hiyya was a prominent mathematician and astronomer, http://visav.phys.uvic.ca/~babul/AstroCourses/P303/JewishAstro.htm

JEWISH ASTRONOMY Prehistoric astronomical activity is represented by a Stonehenge-like megalithic circle and "Observatory" at Rujm-el-Hiri, near Yonathan in the Golan, the Westernmost sector of the historical Bashan plateau dating from the IIIrd Millenium BC. Star worship is mentioned in the Old Testament as being common among the Canaanites, but the Bashan inhabitants who built that Golan megalithic circle antedate the Canaanites. Very little is known about them and the presumably religous role of their edifice. To the IIIth Century B.C. Israelitis, they appeared as the work of giants (Refa'im, also Anakim, Emim, Zuzim), and this is probably the source of the legends about races of giants that had lived in Eretz-Israel prior to the Israelite conquest — including the characterization "a remnant of the giants" for Og, King of Bashan, in Deuteronomy and Joshua. Indeed, the Rujm-el-Hiri circle is just one among many megalithic remains in the Bashan, probably at the origin in Greece and England (the "Giant's Dance" = Stonehenge). ASTRONOMY IN THE MISHNA The Israelitis' abstract monotheism and their centering of intellectual creativity on ethical issues were detrimental to a natural development of observational science, as did happen in Sumeria or Greece. However, the requirements of agriculture induced a cycle of holidays that were incorporated in time into Judaism and were given Ethnical or National religious significance. There thus developed a need for an understanding of the recurrence of seasons and for a synchronized calendar fitted to Solar, Lunar and Sidereal time . Several of the Mishnaic scholars were versed in Astronomy, such as the "Tannaim" Yehoshua ben Zakkai, the Patriarch Gamliel II and in particular Yehoshua (

33. Mathématiques Hébraïques Au Moyen-Age abraham bar hiyya (connu en latin sous le http://ufr6.univ-paris8.fr/lit-math/maths/tony.html

CNRS-CHSPAM (Villejuif) email: tlevy@infobiogen.fr Novembre 1998 retour aux enseignants-chercheurs - Euclide et la tradition euclidienne haut de la page haut de la page

34. CONTEMPORARY ASTROLOGY IN THE NETHERLANDS She talked about 3 astrological writers from the past, abraham bar hiyya, abrahamibn Ezra and Yosef ben Eliezer, and how they applied astrology to explain http://www.astrologie.ws/horhist.htm

Tour Home Index Articles CONFERENCE HOROSCOPES AND HISTORY J July 26-28 2004 W ith maybe 100 other astrologers/sholars and scientists I participated in a rather unique event a 3-day conference on Horoscopes and History which was held in the University of Amsterdam from July 26-28. The University of Amsterdam (Uva) is the only university in the world to offer an educational programm in the field of western esoterics. This minor is part of the Studies in Religions and apparently started in 1999. Historical developments and the cultural influence of alternative religious thought is the subject of study. Part of this is what is called "occult science", meaning astrology, alchemy and magic. Other subjects of study are hermetic philosophy, Paracelsus, Rosicrucians, Freemasonry, Theosophy and the rise of New Age thought. Meantime there also are Master's programmes in mysticism and Western esotericism ( www.hum.uva.nl/graduateschool

35. CONTEMPORARY ASTROLOGY IN THE NETHERLANDS Ze sprak over 3 astrologische schrijvers uit het verleden, abraham bar hiyya,abraham ibn Ezra en Yosef ben Eliezer, en over hoe deze probeerden astrologie http://www.astrologie.ws/horhisnl.htm

Tour Home Index Artikelen CONGRES "HOROSCOPES AND HISTORY " UvA, July 26-28 2004 Deze weekahead gaat over de afgelopen week i.p.v. de komende week omdat ik deelnam aan een unieke gebeurtenis samen met zo'n 100 andere astrologen en geleerden/wetenschappers, in een 3 daags congres over Horoscopen en Geschiedenis www.hum.uva.nl/graduateschool en www.amsterdamhermetica.com De afd. "History of Hermetic Philosophy and Related Currents" organiseerde dit congres. Het ging niet over de geschiedenis van horosopen, maar over horoscopen zoals ze in de geschiedenis zijn gepubliceerd en hun mogelijke invloed. Op maandag kregen we 4 lezingen m.b.t. het algemene thema Horoscopen als Historische Bronnen. De eerste lezing was van Dr. Peter Schiller , een Duitse kunsthistoricus en auteur van Geschichte der Himmelskunde

36. Biografia De Hiyya, Abraham Bar Translate this page hiyya, abraham bar. Científico hebraicoespañol, activo en barcelona entre 1133y 1145. Elaboró diversos compendios científicos en hebreo, http://www.biografiasyvidas.com/biografia/h/hiyya.htm

Inicio Buscador Las figuras clave de la historia Reportajes Los protagonistas de la actualidad Hiyya, Abraham bar Científico hebraicoespañol, activo en Barcelona entre 1133 y 1145. Elaboró diversos compendios científicos en hebreo, a partir de fuentes árabes, y tradujo numerosas obras árabes y hebreas al latín. Entre sus principales trabajos destacan Fundamentos de la inteligencia y torre de la creencia La forma de la tierra , que constituye el primer tratado en hebreo sobre geografía astronómica, y Libro del cómputo del calendario Inicio Buscador Recomendar sitio

37. Arzobispo Raimundo De Toledo Escuela De Traductores [1130-1187] He was assisted by abraham bar hiyya (or Chijja). Translated either from 11161138or 1134-45. Interested in Astrology. Contemporary of Juan Hispano. http://faculty.washington.edu/petersen/alfonso/esctra12.htm

Arzobispo Raimundo de Toledo Escuela de Traductores [1130-1187] The three greatest translators whose activities are supported by Raimundo: Iohannes Avendehut Hispanus . Hispanic Jew, translator and compiler-author ( also called Iohannes Hyspalensis, Johannes Hispanicus, Johannes Toletanus, Avendeuth, Juan Hispano . With Juan Hispano and their patron, the Archbishop, he is one of the founders of the Toledan School. His activity extends from 1130 to 1180. Unlike his friend, he limits he focusses exclusively on philosophy, translating Greek and Arabic works and the commentaries of the earlier Moslem thinkers in the peninsula. Less faithful to the original texts, he frequently eliminated passages and added his own commentary. Gundisalvo depended on Juan Hispano for the translations from Arabic until late in his career when he controlled Arabic sufficiently to translate for himself (ex. Avicenas Metaphysics Al-sifa ). As an author he, but not his Jewish co-worker, avoided neoplatonism and even attacked it. Gherardus Cremonensis According to his disciples, he came to Toledo en 1167 in search of Ptolemy's

38. Talmud Page 204-208 on the 16th of Av, or 30th of August, the Christians recaptured Jerusalem,during the days of R. abraham bar hiyya of Spain.} http://www.israelshamir.net/talmud/204-208.shtml

39. BIBLIOTHECA ASTROLOGICA LATINA NUMERICA Translation Plato of Tivoli with the help of abraham bar hiyya, 1136. Significancethe Capitula (or Iudicia) Almansoris are preserved in over forty http://www.sas.ac.uk/warburg/mnemosyne/orientation/Bibastro.htm

Guide Action Orientation Word ... Home BIBLIOTHECA ASTROLOGICA NUMERICA Click here for check list of digitised texts Notices by David Juste Haly Abenragel, De iudiciis astrorum Albumasar, Flores ... De electionibus (click the ball, next to the title to access the notice - click the title to access the text) Haly Abenragel, De iudiciis astrorum Author Original title Translation: the Latin text was translated from the Old Castilian version made by Yehuda ben Moshe for Alfonso X in 1254. Significance: one of the most extensive astrological compilation of the Middle Ages. At least 25 extant manuscripts and 7 printed editions from 1485 to 1571. Contents: eight books, covering all branches of astrology: Books I-III (pp. 1-114) deal with interrogations; Books IV-VI (pp. 144-296) with nativities; Book VII (pp. 296-351) with elections; and Book VIII (pp. 352-410) with revolutions and general astrology. Book I opens with some general considerations on the zodiac signs, terms, decans, planets, etc. The work is preceded by a table of contents (sig. b2-b5). Reproduction: Basel, Henrichus Petrus, 1551 [Warburg FAH 890], 410 pp.

40. V Translate this page abraham bar hiyya Ha-Nasi, Llibre revelador Meguillat Hamegallè, éd. J. Guttman,trad. de l’hébreu J. Millas Vallicrosa, barcelona, 1929, 252 pp. http://www.sas.ac.uk/warburg/mnemosyne/orientation/astrobibl/editions de sources

V. Editions de sources (sélection) V. 1. Antiquité Catalogus Codicum Astrologorum Graecorum , éd. F. Cumont, F. Boll, e.a., Bruxelles, 1898-1953, 12 tomes en 20 vols. Dorotheus de Sidon, Carmen astrologicum , éd. D. Pingree, Leipzig, 1976, 444 pp. (texte arabe -avec trad. anglaise- et fragments grecs et latins) Firmicus Maternus, Matheseos libri VIII , éd. W. Kroll, F. Skutsch, K. Ziegler, Leipzig, 1897-1913, 3 vols. (réimpr. Stuttgart, 1968, 2 vols.) Mathesis , éd.-trad. P. Monat, Paris, 1992-1997, 3 vols. Heliodoros, In Paulum Alexandrinum Commentarium , éd. E. Boer, Leipzig, 1962 Hephestion de Thèbes, Apotelesmatica libri III , éd. D. Pingree, Leipzig, 1973-1974, 2 vols. Hermes [voir V.2] Manilius, Astronomica , éd.-trad. G.P. Goold, Cambridge (Mass.)-London, 1977 (rééd. sans la trad., Leipzig, 1985 et 1998) Astronomiques , éd.-trad. A.G. Pingre, in Nisard. Collection des auteurs latins , 18, Paris, 1851, pp. 633-736 Les « Astrologiques » ou la science sacrée du ciel , trad. R. Alleau, Paris, 1970 Néchepso-Pétosiris, Fragmenta magica , éd.

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