101. LitNet: Rubrieke Tom Gouws naglied van johannes kerkorrel johannes Prins kerkorrel Kerkorrel was stunning, Madrie groot hartseer johannes Kerkorrel, Lerique http://www.litnet.co.za/links/kerkorrel.asp

Tuis / Home Tuis / Home ... More on LitNet Huldeblyke Tom Gouws: naglied van johannes kerkorrel Johannes Prins: kerkorrel ... Toast Coetzer oor Kerkorrel se dood Briewe Ek onthou vir Ralph Rabie, Juli de Kock (Kalifornië) Oor Dagga-Dirk Uys se ope brief, Anna-Marié Radloff Ope brief aan Anna-Marié R, Dagga-Dirk Uys Kerkorrel se intieme, intieme kennisse, Klara Majola ... boontoe / to the top

102. Van Rensburg Die groot Trek. Terug na Die groot Trek . johannes JACOBUS JANSE VAN RENSBURG Van R. se vader, johannes Janse van Rensburg (gedoop 26.3.1758), http://www.groottrek.za.cx/rens_01.htm

Die Groot Trek Terug na "Die Groot Trek" JOHANNES JACOBUS JANSE VAN RENSBURG Biografiese besonderhede Johannes Jacobus Janse van Rensburg ('Lang Hans') (gebore aan Sondagsrivier, dist. Swellendam, later Graaff-Reinet, 12.8.1779-oorlede Djindirivier, Mosambiek, einde Julie 1836), Voortrekkerleier. Sy identiteit is eers deur navorsing in 1965 vasgestel (A. H. Tromp) ). Hy was 'n lid van die vierde geslag van die Suid-Afrikaanse stamvader Claas (of Nicolaas) Jansz van Rensburg (Reinsburgh, Rensborgh, Rijnsburgh) wat voor 1708 aan die Kaap in diens van die V.O.C. aankom, vermoedelik uit die dorp Rijnsburg naby die Oud-Ryn, enkele myle noord van Leiden, in die provinsie Suid-Holland. Van R. se vader, Johannes Janse van Rensburg (gedoop 26.3.1758), was 'n neef van die veldkommandant Hendrik Janse van Rensburg, en was eers burger van die distrik Swellendam totdat die distrik Graaff-Reinet aan die einde van 1785 daaruit afgestig word. Sy moeder, Martha Potgieter (gedoop 23.12.1759), was 'n ouer suster van Hermanus Potgieter (1765-1871), vader van die Voortrekkerleier Andries Hendrik Potgieter.* Van R. was dus 'n eie neef van Potgieter, 'n feit wat nie sonder betekenis is vir die gebeurde van 1835-36 waarby albei betrokke sou wees nie. In Kaapstad trou Van R. op 28.11.1802 met Sara Bronkhorst (21.10.1787 - Julie 1836), die dogter van Gijsbert Bronkhorst en sy eggenote, Sophia van Dijk. Sara Bronkhorst, gebore aan die Groot Visrivier, se naam word by haar huwe-lik as Gijsberta aangegee, en dikwels in kerklike registers en by die opgaaf as Susara. Haar tweelingbroer, Johannes Bronkhorst, is in 1815 een van die Slagtersnek-rebelle wat aangehou en vir sy deelname gevonnis word, 'n Neef van haar is Johannes Gerhardus Stephanus (Gert) Bronkhorst, lid van die Potgietertrek in 1836.

103. Groot Enzerink 201, johannes Frederik Gotlieb, groot Enzerink, 2509-1931,Borculo (Geesteren/Gelselaar) 223, johannes Jacobus, groot Enzerink, ong.1887,Doesburg http://www.grootenzerink.nl/

Genealogie Groot Enzerink door Wilma Groot Enzerink home zoeken contact print pagina record voornaam achternaam geboortedatum geboorteplaats overlijdensdatum Wilma Willemina Groot Enzerink Vorden 't Boerle Johan ... bolink.org Gemaakt door wilma groot enzerink ruben bolink

104. Groot Begijnhof, A Brief History Originally, most of this text was based on the book The groot Begijnhof Gaspar johannes Enoch was priest in the Begijnhof during 37 years (1753 1790). http://www.cs.kuleuven.ac.be/~maarten/pics/begijnhofleuven/Begleuhis.html

Groot begijnhof Leuven, a brief history Originally, most of this text was based on the book The Groot Begijnhof of Leuven by W.A. Olyslager. Later additions and modifications have been made using other, more recent publications. For these and older references, mostly in Dutch, see below. Situation The Beguinage of Leuven lies on the banks of the River Dyle, in a quarter called "Ten Hove", south of the city center. The part on the left river bank is known as Spanish Quarter, but also as "Aborg", or, in Latin, "Vetus Castellum". This name could refer to the first castle of Leuven, which was conquered by the Vikings at the end of the Ninth Century. In 891, these Vikings were beaten by the German emperor, Arnulf of Carinthia, in the battle of Leuven. Although the exact location of the battle is unknown, it is possibly the present site of the Beguinage. The actual history of the Beguinage only starts in the Twelfth Century. For Europe, this was an era of economical, cultural and religious revival. The crusades had brought men in touch with Arabic science and culture. Society evolved from a feudal, purely agrarian model to a new type, based on trade and international contacts. This is also the period of the origin of towns. In this society, finding enough food was no longer the only and central question: people had more fundamental questions and were trying to give their lifes sense. This climate gave rise to a broad mystical movement in Europe. Religious revival was also due to the end of the Investiture Struggle (1075-1122). In the 11th century, bishops and prelates were appointed by local civil authorities like dukes, kings or emperors. After a long and complicated "struggle" the pope regain his (exclusive) prerogatives concerning religious affairs.

105. Crafty628 's Home Page He was the start of our groot/Groat family. Symon married a young lady that hemet while Rynier Shaets and son, johannes son of Symon Schermerhoorn. http://members.aol.com/crafty628/Groat.html

I am dedicating this page to the Groat side of my family. It has been such fun to learn about them and what their lives were like (so far all good news. Ha,ha). They were hard workers and were not afraid to try their hand at something new. In the 1600's, a young man came to America from Holland aboard the ship "Prince Mauritz" as a boatswain. His name was Symon Symonse Groot. He was the start of our Groot/Groat family. Symon married a young lady that he met while living in Fort Orange (which is now known as Albany, NY). Her name was Rebecca du Truiex, she was a pretty young maid and Symon was "taken" with her right away. At least that is what I would like to think. Rebecca's dad was the court messenger of New Amsterdam (which was NY City). They lived in Albany a short time after their marriage, and then moved to Beverwyck (today is known as Schenectady, NY, which means a place beyond the pines). They moved to an area that is now known as the "Stockade" where they owned quite a bit of land. They had 6 sons and 3 daughters. They were farmers and church going people. The fate of Schenectady was sealed in the middle of January, 1690, when 114 Frenchmen and 96 Sault and Algonquin Indians, started from Montreal to attack English outpost to the south. It was part of the master plan to fulfill the wishes of French King Louis XIV to "build a new empire in America".

106. Roekeloos.co.za: Johannes Kerkorrel Roekeloos johannes Kerkorrel. Donovan het net voor hom opgetree en grootwas Kerkorrel se verbasing toe die gehoor van sowat 15 000 met sy liedjies http://www.roekeloos.co.za/argief/kerkorrel.html

AFDELINGS DIENSTE TEKEN IN/UIT op Roekeloos se weeklikse nuusbrief! Webwerf bepalings en voorwaardes Johannes Kerkorrel Terwyl hy nog as ’n joernalis gewerk het, het Johannes Kerkorrel in 1986 vir die eerste keer die verhoog betree. Hy het ’n uiters satiriese politieke kabaret saam met die skrywer Elmarie Kitshoff en die sangeres Lieze Stassen by die Green Room in Kaapstad aangebied. In dieselfde jaar het hy teruggetrek Johannesburg toe, die stad waar hy gebore is, waar hy saam met ’n groep skrywers aan nog ’n politieke kabaret by die Black Sun in Berea saamgewerk het. Dié kabaret het liedjies soos "Wat ’n vriend het ons in PW" en lirieke soos "O, Kapitaal wat woon in Krygkor " bevat wat op die wysie van die "Onse Vader" gesing is. In 1987 het hy saam met André Letoit begin werk, wat later as Koos Kombuis bekend geraak het. Hulle het aanvanklik as ’n duo opgetree en uiteindelik het ’n groep musikante by hulle op die verhoog aangesluit en Johannes Kerkorrel en die Gereformeerde Blues Band is gebore. Dit was ook in dié tyd dat Kerkorrel as joernalis by Rapport afgedank is nadat hy met die beskuldigende vinger van PW gedreig is weens sy politieke aktivisme. Hy het voltyds begin musiek maak. ’n Groep kunstenaars wat deel was van ’n nuwerwetse, stedelike, jong, wit generasie wat teen die autokratiese bestel van die apartheidsregering gerebelleer het, het hulself by die GBB geskaar. Hulle het hulself as ’n demokratiese en nie-rassistiese groep beskryf en het in 1988 "Die Eerste Alternatiewe Afrikaanse Rockkonsert" in Johannesburg aangebied. Die konsert het ’n solidariteit getoon om Afrikaans van sy politieke kettings te bevry en dit het heelwat ondersteuning van die ondergrond uitgelok.

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