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         Bhaskaracharya:     more detail
  1. Bhaskaracharya's Bijaganita and its English translation by Bhaskaracarya, 1980
  2. Face to Face with the Supreme by Sadhu Gopal Swamy, 1991

81. Perfect Sound Forever: Interview: Tony Bennett’s Seed Math, Interviewed For The
bhaskaracharya s conclusion to the Bijaganita. Born in 1114 in Vijayapura, Indiato a famed astronomer, bhaskaracharya became arguably his century’s most
http://www.readerweekly.us/issue/259/James_Maryland.html
Home About UsEmail Links Site Map ...
Issue 259, March 25, 2004
Perfect Sound Forever
Tony Bennett’s Seed Math
By James Maryland
Reader Weekly
A morsel of tuition conveys knowledge to a comprehensive mind; and having reached it, expands of its own impulse, as oil poured upon water, as a secret entrusted to the vile, as alms bestowed upon the worthy, however little, so does knowledge infused into a wise mind spread by intrinsic force.
-Bhaskaracharya's conclusion to the Bijaganita Born in 1114 in Vijayapura, India to a famed astronomer, Bhaskaracharya became arguably his century’s most important mathematician, reaching a level of understanding with regards to number systems and equation solving centuries ahead of his European counterparts. During his lifetime Bhaskaracharya published six works on mathematics, mathematical astronomy and the sphere. The most famous of Bhaskaracharya's six works remains his volume on algebra entitled Bijaganita or, roughly translated, Seed Counting and Root Extraction; or, even more roughly

82. Hindu Books Universe
bhaskaracharya. A very great mathematician and an astronomer of the Kaliyuga´s43rd century (ie 12th century AD) bhaskaracharya was the head of the
http://www.hindubooks.org/dynamic/modules.php?name=Hncontent&pa=showpage&pid=58

83. `Why Science Declined In Ancient India' By Dr. K. Jamanadas
With perhaps a solitary exception of bhaskaracharya of 12 to 14th century Dr. Gorakh Prasad writes that after bhaskaracharya, it was considered a sin to
http://www.dalitstan.org/journal/brahman/bra000/yscdecld.html
Why Science declined in Ancient India ? A learned medical specialist from Nagpur, in a recent article in lay press, while describing ancient medical sciences in India, has remarked that fall of science of surgery was because of 'ahimsa' taught by the Buddha. Though the remark was as an orbus dictum, it shows not only his ignorance of Indian history and of Buddhism, but also desire for making false charges on Buddhism due to, may be, his contempt for the Buddhists. The surgery was never considered 'himsa' by the Buddhists, nor for that matter by anybody. Certainly fall of sciences was not because of 'ahimsa' of the Buddha. Modern science is undoubtedly a contribution of the west. That way, in all societies, there were attempts of obstruction to progress of science. In India they got more success. There was a time in Indian history when Indian science was not only famous in the country, but it was so all over the world. If the progress of Indian science would have been maintained unhindered after the sixth century A.D., we Indians, today, would have been foremost in the scientific field.
Golden era of Science in India
From the ruins of Harappa and Mohenjodaro, it is clear that there existed a pre Aryan urban civilization of Dravidians, which went by the name of Nagas. It shows great development of town planning, water supply and urban facilities, sanitary drainage and granaries.

84. EGovernance Newsletter
BISAG (bhaskaracharya Institute for Space Applications Geoinformatics).March 04. Jan Seva Kendra. April 04. New Approach towards eGovernance Project
http://www.gujaratinformatics.com/gov/projects/depts/14_egovernance_newsletter.h
eGovernance Newsletter Since December 2002, a monthly newsletter on eGovernance has been prepared and it is being released in the first week of every month. We have released total 27 issues covering various subjects related to eGovernance activities in the state of Gujarat The newsletter has been uploaded on the website ( http://newsletter.gujarat.gov.in ) as well as delivered in all the mailboxes of Government employees of the state of Gujarat connected via GSWAN (6400 mail boxes). Total 27 issues on various eGovernance topics are released, the list of which is as under: Issue Newsletter Topic December 02 Inaugural Issue January 03 GSWAN Special February 03 Citizen Convenience Centre Special March 03 Land Records Computerization Special April 03 Mahitishakti Special May 03 Talimrojgar Special June 03 Computerization of Schools and MDM July 03 InfoDrive August 03 Computerization of DAT September 03 Gyanganga Project and WLL Technologies October 03 Vadodara - A Model District November 03 Govt. of

85. Zoo Station
This poem was originally written in 1150 by bhaskaracharya, a mathematician andmechanic and is taken from a book he wrote called the Lilavati,
http://www.wetware.blogspot.com/2003_07_01_wetware_archive.html
@import url(http://www.blogger.com/css/navbar/main.css); @import url(http://www.blogger.com/css/navbar/1.css); BlogThis!
Zoo Station
Team Zoo Station's take on life, the universe and everything in between. For information on how to help with tsunami relief efforts, please see this post
Thursday, July 31, 2003
Auf Wiedersehn, Dr. Strangelove
Unlike his celluloid doppelganger, John Poindexter has finally had to resign . The flap over the Total Information Awareness program did not get him, but the "terrorism futures" idea did. While I thought TIA was an unbelievably bad idea, I happen to think that the "futures market" on terror had some merit and was shot down due to a lack of understanding of how it worked and an overdose of political correctness. Just for my own intellectual curiosity, it woud have been interesting to see if the idea would work. Perhaps I feel that way because of my own interest in both the role of information in efficient functioning of markets and the way markets capture information better than any other tool seems to. Professor Hal Varian agrees with my assessment of the terrorism futures idea in this piece he wrote in today's New York Times.

86. Unsubscribe
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87. Why Science Declined In Ancient India
With perhaps a solitary exception of bhaskaracharya of 12 to 14th century, Even bhaskaracharya (some time between 1114 and 1400 AD) totally denied that
http://www.ambedkar.org/research/Why_Science_Declined_In_Ancient_India.htm
Dr. B.R. Ambedkar
Buddhism

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Why Science Declined In Ancient India? Dr. K. Jamanadas, A learned medical specialist from Nagpur, in a recent article in lay press, while describing ancient medical sciences in India, has remarked that fall of science of surgery was because of 'ahimsa' taught by the Buddha. Though the remark was as an orbus dictum, it shows not only his ignorance of Indian history and of Buddhism, but also desire for making false charges on Buddhism due to, may be, his contempt for the Buddhists. The surgery was never considered 'himsa' by the Buddhists, nor for that matter by anybody. Certainly fall of sciences was not because of 'ahimsa' of the Buddha. Modern science is undoubtedly a contribution of the west. That way, in all societies, there were attempts of obstruction to progress of science. In India they got more success. There was a time in Indian history when Indian science was not only famous in the country, but it was so all over the world. If the progress of Indian science would have been maintained unhindered after the sixth century A.D., we Indians, today, would have been foremost in the scientific field. Golden era of Science in India From the ruins of Harappa and Mohenjodaro, it is clear that there existed a pre Aryan urban civilization of Dravidians, which went by the name of Nagas. It shows great development of town planning, water supply and urban facilities, sanitary drainage and granaries.

88. Honouring Their Writings - Deccan Herald
Kamleshwar, Sara Joseph, Sudhir Naorobiam, Bindya Subba, Prof Jatindra MohanMohanty, Charan Das Sidhu, Santosh Maya Mohan, Dr bhaskaracharya Tripathia,
http://www.deccanherald.com/deccanherald/mar212004/fac9.asp
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89. Errors And Thoughts On Energy (or Particles) Going Faster Than The Speed Of Ligh
I can only assume you mean that bhaskaracharya was the first to come close enoughto the correct number for your standards.
http://users.cgiforme.com/fbendz/messages/789.html
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Errors and thoughts on energy (or particles) going faster than the speed of light
Post a new reply Back to the message board This message was posted by Darkblade , posted on October 05, 2002 at 06:46:34 coming from 63.27.222
This message is a reply to India; The cradle of all civilization posted from Vijai Singh posted at February 10, 2001 at 12:24:45
I believe that all particles are configurations of energy, and thus, since energy is movement, all things in the universe are non-static. Something that would be static for even an instant would not be existent. The maximum speed of a particle before it becomes unstable and therefore can not continue to be that particle is obviously determined by how the particle is configured; how stable or resistant to relative change the particle is. Therefore, to say that there is a universal maximum speed for all particles and energy would be equivalent to saying that either energy itself is inherently unstable (in which case I would not exist) or there is a limit to how much energy can exist in a finite amount of space. There are 31,556,926 seconds (on average) in one year, so there are approximately 365.2421991 days (of 86,400 seconds (60 seconds*60 minutes*24 hours)) in a year, not 365.258756484. I can only assume you mean that Bhaskaracharya was the first to come close enough to the correct number for your standards.

90. Majority Report Radio Post Show Post - Friday
bhaskaracharya knew the law of gravitation. The Surya Siddhanta is based on asystem of trigonometry. Professor Wallace says In fact it is founded on a
http://www.majorityreportradio.com/weblog/archives/002552.php

91. Science In India: History Of Mathematics: Indian Mathematicians And Astronomers,
Describes Indian mathematicians such as Aryabhatta who modelled the solarsystem, Bhaskar, Varahamira, and others who made important contributions in the
http://members.tripod.com/~INDIA_RESOURCE/mathematics.htm
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SOUTH ASIAN HISTORY Pages from the history of the Indian sub-continent: Science and Mathematics in India History of Mathematics in India In all early civilizations, the first expression of mathematical understanding appears in the form of counting systems. Numbers in very early societies were typically represented by groups of lines, though later different numbers came to be assigned specific numeral names and symbols (as in India) or were designated by alphabetic letters (such as in Rome). Although today, we take our decimal system for granted, not all ancient civilizations based their numbers on a ten-base system. In ancient Babylon, a sexagesimal (base 60) system was in use. The Decimal System in Harappa In India a decimal system was already in place during the Harappan period, as indicated by an analysis of Harappan weights and measures. Weights corresponding to ratios of 0.05, 0.1, 0.2, 0.5, 1, 2, 5, 10, 20, 50, 100, 200, and 500 have been identified, as have scales with decimal divisions. A particularly notable characteristic of Harappan weights and measures is their remarkable accuracy. A bronze rod marked in units of 0.367 inches points to the degree of precision demanded in those times. Such scales were particularly important in ensuring proper implementation of town planning rules that required roads of fixed widths to run at right angles to each other, for drains to be constructed of precise measurements, and for homes to be constructed according to specified guidelines. The existence of a gradated system of accurately marked weights points to the development of trade and commerce in Harappan society.

92. Âñåìèðíàÿ Ñòðàíà Âñåîáùåãî Ìèðà Ìàõàðèøè-Ð
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Ñîó÷ðåäèòåëü Sun Microsystems - Vinod Khosla
Ñîçäàòåëü ÷èïà Pentium - Vinod Dahm
Îñíîâàòåëü è ñîçäàòåëü Hotmail - Sabeer Bhatia
36% ó÷åíûõ ÍÀÑÀ (NASA) - èíäèéöû
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13% ñëóæàùèõ Xerox - èíäèéöû Cëåäóþùèå ôàêòû îá Èíäèè. 1. Èíäèÿ èçîáðåëà ñèñòåìó ÷èñåë. Pingalacharya îòêðûë O (íîëü) â 200 ãîäó äî í.ý.
3. Íüþòîíîâñêèé çàêîí ðàâèòàöèîííîé ñèëû - îïèñàí â Siddhanta Siromani (Bhuvanakosam 6). Bhaskaracharya II îïèñàë ãðàâèòàöèþ çåìëè ïðèáëèçèòåëüíî çà 400 ëåò äî Íüþòîíà.
4. Áõàñêàðà÷àðüÿ II îòêðûë Äèôôåðåíöèàëüíîå èñ÷èñëåíèå.
5. Òåîðèÿ íåïðåðûâíûõ äðîáåé áûëà îòêðûòà Bhaskaracharya II. 8. îâèíäàñâàìè (Govindaswamin) îòêðûë Ôîðìóëó èíòåðïîëÿöèè Hüþòîíà-àóññà çà 1800 ëåò äî Íüþòîíà. 9. Âåéòñâàðà÷àðüÿ îòêðûë Ôîðìóëó îáðàòíîé èíòåðïîëÿöèè Hüþòîíà-àóññà ïðèáëèçèòåëüíî çà 1000 ëåò äî Íüþòîíà. 10. Ìàäõàâà÷àðüÿ (Madhavacharya) îòêðûë ðÿä Òýéëîðà ñèíóñà è êîñèíóñà (Taylor series of Sine and Cosine) ïðèáëèçèòåëüíî çà 250 ëåò äî Òýéëîðà. 11. Ìàäõàâà÷àðüÿ îòêðûë ðÿä ñòåïåíåé Íüþòîíà (Newton Power series).

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