21. Copyright Notice And Open Publication License others till we reach alDabusi and before him al-karkhi (with each later authormaking his own contribution, of course). In short, leaving text totally free http://www.nyazee.com/Copyright Notice and Open Publication License.htm

uphold intellectual property rights in the way they are understood and implemented today, although the Islamic Fiqh Academy of the OIC and certain other institutions have ruled otherwise. If it comes to releasing material free without any restrictions and having some system of acknowledging the sources, the latter should be preferred in the interest of research and the promotion of knowledge. For example, many people believe that Ibn Nujaym has done original work on his book called al-Ashbah wa-al-Naza'ir when all the time he was transmitting from al-Suyuti. Al-Suyuti himself was transmitting from al-Subki, who was transmitting from others till we reach al-Dabusi and before him al-Karkhi (with each later author making his own contribution, of course). In short, leaving text totally free makes it difficult to trace the origin of an idea or principle. This issue has been debated extensively and the idea here is not to participate in such a debate. The Institute is of the opinion that in the interest of research, the Open Publication License might be a good idea and closer to

22. Quduri Sharh Mukhtasar alkarkhi,; al-Tajrid, in seven volumes, encompassing the disagreedissues between the Hanafis and Shafi`is. al-Taqrib, also in issues of http://webpages.marshall.edu/~laher1/introQ.html

Mu kh ta s ar al-Qud u r i Brief Biography of Imam al-Quduri An Introduction to Al-Mukhtasar Advice of Caution Brief Biography of Imam al-Quduri He is Abu’l-Hasan Ahmad ibn Muhammad ibn Ahmad ibn Ja`far ibn Hamdan al-Quduri al-Baghdadi, the Hanafi jurist, born 362 AH. Al-Quduri is an ascription to the selling of pots (qudur). Abu’l-Hasan al-Quduri took his knowledge of fiqh from Abu `Abdillah Muhammad ibn al-Jurjani, from Abu Bakr al-Razi, from Abu’l-Hasan al-Karkhi, from Abu Sa`id al-Barda`i from `Ali al-Daqqaq, from Abu Sahl Musa ibn Nasr al-Razi, from Muhammad ibn al-Hasan al-Shaybani, from Abu Hanifah, from Hammad ibn Abi Sulayman, from Ibrahim al-Nakha`i, from `Alqamah, from `Abdullah ibn Mas`ud (may Allah be pleased with him) from the Prophet (may Allah bless him and his Household and grant them all peace). Al-Quduri was one of the a sha b al-tarj ih (jurists who weighed and analyzed the strengths of differing verdicts in the madhhab ). The leadership of the Hanafis in `Iraq came to rest with him, and his renown rose. His mention recurs in the well-known Hanafi books al-Hidayah and al-Khulasah . He died on 15th Rajab 428 AH in Baghdad, and was buried in his home, but was later transported and buried beside Abu Bakr al-Khawarizmi, another Hanafi jurist.

23. The Research Notebook Of A Beleaguered Hack.: Struik: A Concise History Of Mathe alkarkhi (dc 1029) was monomaniacal interested in Greek and wrote an algebra Abu Kamil (a follower of Al-Khwarizmi) had influenced on al-karkhi and http://arsenal.media.mit.edu/notebook/archives/000105.html

The research notebook of a beleaguered hack. Struik: A Concise History of Mathematics: The Orient after the Decline of the Greek Society Despite Hellenistic influence, Near Eastern thought remained intact, as is evidenced by work in Alexandria, India, and Constantinople. The Byzantine Empire served as a guardian for Greek culture while the Indus region and Mesopotamia became independent. The sudden growth of Islam ended Greek domination. Arabic administration and language competed with and conquered Greek culture in much of the Mediterranean. As the roman empire declined the center of math research shifted from Alexandria to India and Mesopotamia. The Surya Siddhanta shows an influence of Greek and Babylonian astronomy. Aryabhata (c. 500) and Brahmagupta (c 625) were the best known. Mahavira considered rational triangles and quadrilaterals. General solutions for indeterminate equations of the first degree (ax+by =c) is found in Brahmagupta. Bhaskara admitted negative roots of equations and his Lilavati became a standard text for arithmetic and mensuration. Nilakantha (c. 1500) had already found the Gregory Leibniz series for pi/4.

24. Usul1. alkarkhi said that if it is specified with separate evidence, Secondly hementioned that al-karkhi s opinion was that it is permitted if it is made http://ourworld.compuserve.com/homepages/Abewley/usul1.html

The First Source: The Book of Allah 1. Explicit texts ( nass ) and apparent ( dhahir ... 4. Bayan al-Qur'an (Explication of the Qur'an) According to ash-Shatibi al-Maliki in al-Muwafaqat "The Qur'an is the whole of the Shari'a, the support of religion, the fount of wisdom, the sign of Prophethood and the light of the eyes and the heart. There is no way to Allah except through it and there is no salvation by any other means than it. You must not hold to anything that contradicts it. None of this needs affirmation or deduction because it is known to the deen of the Community. Since that is the case, whoever wants complete knowledge of the Shari'a and desires to perceive its aims and be joined to its adherents must necessarily take the Qur'an as his constant companion and make it his intimate, night and day, in both investigation and action... If he is able to do that, he will soon have students and find himself among the Frontrunners and in the first rank. He will not be able to do it without being helped in that by the Sunna which clarifies the Book and, failing that, the works of earlier Imams and the

25. Usulgloss2. Abu lHasan al-karkhi A Hanafi faqih who wrote al-Usul. d. 390. Abu Hurayra Hebecame Muslim in the year of Khaybar. He is considered to be one of the http://ourworld.compuserve.com/homepages/Abewley/usulgloss2.html

People and Texts Mentioned Abu Bakr: the first khalif after the Messenger of Allah, born either two years or six years after the Year of the Elephant (51 years before the hijra). He was the best of the Companions. He died in 13/634 when he was 63 and was buried beside the Messenger of Allah. Abu Bakr al-Abhari: He lived in Baghdad and wrote many valuable books. It is said that Maliki fiqh was established in Iraq through him. He was unique in being the only successor to Isma'il ibn Ishaq in Iraq who was competent in all areas of Maliki fiqh . d. 375. Abu Hanifa: Abu Hanifa an-Nu'man ibn Thabit, founder of the Hanafi school, one of the four Imams, who developed ra'y (judicial opinion). He died in 150/167. Abu'l-Hasan al-Karkhi: A Hanafi faqih who wrote al-Usul . d. 390. Abu Hurayra: He became Muslim in the year of Khaybar. He is considered to be one of the Companions with the greatest memory. He died in Madina in 56/679 at the age of 77. Abu'l-Husayn al-Basri: a Mu'tazilite faqih who died in 478/1085. He wrote al-Mu'tamid fi usul l-fiqh , a major source of influence in the field of usul until ar-Razi's Mahsul Abu Sufyan: The leader of Quraysh against the Muslims, he became Muslim when Makka was conquered and was present with the Prophet at the Battle of Hunayn. He was the father of the Prophet's wife, Umm Habiba. He died in Madina in 31/652.

26. Al-Karaji - Wikipedia, The Free Encyclopedia also known as alkarkhi was a Persian mathematician and engineer. traité d Algèbre par Abou Bekr Mohammed Ben Alhacan Alkarkhi (Paris, 1853), http://en.wikipedia.org/wiki/Al-Karaji

Wikimedia needs your help in its 21-day fund drive. See our fundraising page Over $125,000 has been donated since the drive began on 19 August. Thank you for your generosity! Al-Karaji From Wikipedia, the free encyclopedia. Abu Bakr ibn Muhammad ibn al-Husayn Al-Karaji ), also known as Al-karkhi was a Persian mathematician and engineer. He wrote the Al-Fakhri and dedicated it to the ruler of Baghdad Mathematics historian F Woepcke in Extrait du Fakhri, trait© d'Alg¨bre par Abou Bekr Mohammed Ben Alhacan Alkarkhi (Paris, 1853) , describes Karaji's work as the first appearance of "the theory of algebraic calculus". Historian R Rashed in writes: "the more-or-less explicit aim of al-Karaji's exposition was to find the means of realising the autonomy and specificity of algebra, so as to be in a position to reject, in particular, the geometric representation of algebraic operations". "Al-Karaji's work holds an especially important place in the history of mathematics. ... the discovery and reading of the arithmetical work of Diophantus , in the light of the algebraic conceptions and methods of al-Khwarizmi and other Arab algebraists, made possible a new departure in algebra by Al-Karaji ..."

27. Timeline Of Islamic Science And Technology - Wikipedia, The Free Encyclopedia 953 mathematics Born alKaraji of Karaj and Baghdad (full name, Abu Bekr ibnMuhammad ibn al-Husayn Al-Karaji or al-karkhi). Believed to be the first http://en.wikipedia.org/wiki/Timeline_of_Islamic_science_and_technology

Wikimedia needs your help in its 21-day fund drive. See our fundraising page Over $125,000 has been donated since the drive began on 19 August. Thank you for your generosity! Timeline of Islamic science and technology From Wikipedia, the free encyclopedia. Contents General remarks Timeline of Islamic science and technology VIIth century VIIIth century ... edit General remarks All year dates are given in the Gregorian calendar except where noted. edit Timeline of Islamic science and technology edit VIIth century edit VIIIth century - [petroleum; civil engineering] The streets of the newly constructed Baghdad are paved with tar , coming from the petroleum that oozes in natural oil fields in the region. - [cosmetics] Ziriyab (Blackbird) starts a beauty institute in Spain. - [] Al-Ama'i, Zoology, Botany, Animal Husbandry. - [mathematics] Al-Khwarizmi (latinized name, Algorizm). Developed the " calculus of resolution and juxtaposition" (hisab al-jabr w'al-muqabala), more briefly refered to as al-jabr, or algebra . [1] gives an idea on the utility of this development: "Algebra was a unifying theory which allowed rational numbers irrational numbers geometrical magnitudes , etc., to all be treated as "algebraic objects". It gave

28. Dar-Al-Masnavi: Re: Rumi: Shia Or Sunni? His real name is Ma`ruf ibn Kharbuth alkarkhi. Al-Dhahabi describes him inhis Mizan as a truthful Shi`a, marking his name with the initials of http://members4.boardhost.com/ibrahim_gam/msg/1027.html

Dar-Al-Masnavi Post a Response Dar-Al-Masnavi Re: Rumi: Shia or Sunni? Posted by Seeker on 6/10/2005, 3:48 am, in reply to " Re: Rumi: Shia or Sunni? To demonstrate our point further, i will give the example of Hadrat Maroof al Karkhi r.a, one of the carriers of the Silsila al Dhahab of Sufism (coming from Imam Ali al Ridha a.s and the imams from ahlulbayt a.s) before. A large majority of Sufi Silsilahs originate from him. His real name is : Ma`ruf ibn Kharbuth al-Karkhi Al-Dhahabi describes him in his Mizan as "a truthful Shi`a," marking his name with the initials of al-Bukhari, Muslim, and Abu Dawud to indicate that they all quote his hadith. He also quotes Abul Tufayl saying that Ma`ruf narrates a few ahadith. His hadith is narrated by Abu `Asim, Abu Dawud, `Ubaydullah ibn Musa and others. He also quotes Abu Hatim saying that the latter writes down his hadith. Ibn Khallikan mentions him in his Wafiyyat and describes him as one of the servants of `Ali ibn Musa al-Rida, peace be upon him. He goes on to praise him, quoting a statement of his in which he says, "I have come unto the Almighty Allah, leaving everything behind me, with the exception of serving my master `Ali ibn Musa al-Rida, peace be upon him." When Ibn Qutaybah discusses a few Shi`a notables in his work Al-Ma`arif, he includes Ma`ruf ibn Kharbuth among them. Muslim has relied on the authority of Ma`ruf ibn Kharbuth; refer to his hadith about hajj in his sahih from Abul Tufayl. He died in Baghdad in 200 A.H.; his grave-site is now a mausoleum. Sirri al-Saqti was one of his students.

29. Necklaces Of Gems-Part1 who upon whom it had been bestowed by Shaikh Ma ruf alkarkhi. al-karkhi hadreceived it from Dawud at-Ta i, who had obtained it from my master, http://www.islam.co.za/abdalqadirjilani/necklaces_1.htm

Necklaces of Gems Part 1 by Shaikh Muhammad ibn Yahya at-Tadifi al-Hanbali on the Marvelous Exploits of the Crown of the Saints, the Treasure-trove of the Pure, the Sultan of the Saints, the Sublime Pivot, Shaikh Muhyi'd-din 'Abd al-Qadir al-Jilani (may Allah be well pleased with him). Prologue As for the friends of Allah, surely no fear shall be upon them, nor shall they grieve. (10:62) [a-la inna awliya'a 'llahi la khawfun 'alai-him, wa la hum yahzanun.] In the Name of Allah, the All-Merciful, the All-Compassionate. The following are the words of Muhammad ibn Yahya at-Tadifi, the poor servant [of the Lord], who acknowledges his sin and his shortcoming, and hopes for a hidden pardon from His tender grace. May Allah forgive his sins, and replace his sins with blessings. Praise be to Allah, who has opened for His saintly friends [awliya'] the paths of right guidance, and has caused all kinds of good things to come about at their hands, and has delivered them from ruin. Those who follow their example will therefore be successful and guided aright, but those who swerve from their path will fail and be ruined. Those who seek their protection will prosper and travel safely, but if anyone shuns them with rejection, he will be cut off and destroyed. I praise Him with the praise of one who knows that there is no refuge from Him except toward Him. I thank Him with the thanks of one who is firmly convinced that favors [ni'am] and afflictions [niqam] alike are entirely at His disposal. I invoke blessing and peace upon our Master, Muhammad, and upon his family. May they enjoy the countless benefits and gracious favors of Allah.

30. Necklaces Of Gems-6 Like Shaikh Ma ruf alkarkhi before him, Shaikh Abd al-Qadir believes thatproblems are best referred to Allah (Exalted is he). http://www.islam.co.za/abdalqadirjilani/necklaces_6.htm

Necklaces of Gems Part 6 Shaikh 'Abd al-Qadir invites Shaikh Hammad ad-Dabbas to read what is inscribed on the palm of his hand. It was Abu 'n-Najib as-Suhrawardi (may Allah bestow His mercy upon him) who said: "I was in the company of Shaikh Hammad ad-Dabbas (may Allah be well pleased with him) in Baghdad, in the year [A.H.] 523. Shaikh 'Abd al-Qadir (may Allah be well pleased with him) was also in his company at that time, and he had a truly magnificent way of speaking. Shaikh Hammad said to him: 'O 'Abd al-Qadir, you speak with remarkable confidence. Are you not afraid that Allah may deal with you craftily?' Shaikh 'Abd al-Qadir responded to this by placing the palm of his hand upon Shaikh Hammad's breast, as he said to him: 'Look with the eye of your heart at what is written on the palm of my hand!' His attention turned inward for a moment, then Shaikh 'Abd al-Qadir removed his hand from Shaikh Hammad's breast. "Shaikh Hammad said: 'I read on his palm that he has received seventy firm assurances from Allah (Exalted is He), to the effect that He will never treat him craftily.' Shaikh Hammad then went on to say: 'There can be no problem after that! There can be no problem after that, for: Such is the bounty of Allah which He bestows on whom He will. Allah is the Lord of infinite bounty. (62:4)

31. Islam And Science Avempace (Ibn Gabirol). 10211058 AD. Jewish Spanish philosopher who espousedAristotle. al-karkhi. c.1100 AD. Algebra contributions http://www.muslimhope.com/IslamAndScience.htm

Welcome to MuslimHope .com Home / contact us Topical Studies ... Answers Islam and Science Forgotten Perspectives Remembered August 2004 version What do the words algebra, alkali, alcohol, astrolabe, naphtha, and zircon have in common? These are all English words derived from Arabic and Persian words that hearken back to 700-1150 A.D., when the center of scientific learning was unquestionably the Mideast. Many people might be unaware of the important contributions to science and mathematics from the Mideast. The following briefly lists some of these achievements, and then investigates scientific statements in the Qur’an. But, there are so many medical advances, they are not mentioned here; they merit their own discussion. Ancient Middle Eastern Science Even the early Sumerians (3500-2000 B.C.) had a classification of all the animals they knew. (Large insects such as locusts were lumped together with birds, as flying creatures.) Ancient Egyptians and Babylonians used the stars to help them know when to start planting. The ancients had a number of advances in shipbuilding, animal herding, and surgery, even head surgery. Egyptians used toothpaste since 2,500 B.C.. Three of the most important scientific contributions were writing, farming and metallurgy. Perhaps the crowning achievement of knowledge of the ancient world was the great library of Alexandria. Here in one location was stored hundreds of thousands of volumes of originals or copies of much of the literature from their world.

32. :|: Go Back And Pray, For You Have Not Prayed! :|: Once, Ma’ruf alkarkhi (Rahimahu AllahimahUllah) stood amongst some of his Ma’ruf al-karkhi was shocked at what he said and commented, “By Allah, http://www.geocities.com/mutmainaa/prayer/go_back_pray.html

Go back and pray, for you have not prayed! by Muhammad Al-Shareef, LL.B. Shari'ah A Khutbah D uring the night, Abu Lu'lu' Al Majusi hid in the shadows in preparation for the Fajr Salah where he would execute his satanic mission: to Murder the Ameer of the Believers: Umar ibn Al-Khattab (Radi Allahu Anhu). Umar would lead the Fajr with a long surah, giving time for the community to join the congregation. As he led that Salah, Abu Lu'lu advanced from a dim pillar, a poisoned dagger hidden in his sleeve. He jumped in front of Umar (Radi Allahu Anhu) and tore open his stomach with the dagger. Abu Lu’lu’ then attempted an escape through the congregation, slashing left and right, murdering in his path many others. One Companion threw a cloth over and – realizing that he was caught – Abu Lu'lu' killed himself. Umar completed the Fajr Salah and passed away later in his bed Radi Allahu Anhu. The importance of the prayer in Islam cannot be understated. It is the first pillar of Islam that the Prophet (salAllahu alayhi wasalam) mentioned after mentioning the testimony of faith, by which one becomes a Muslim. It was made obligatory upon all the prophets and for all peoples. Allah declared its obligatory status under majestic circumstances. For example, when Allah spoke directly to Moses, He said, "And I have chosen you, so listen to that which is inspired to you. Verily, I am Allah! There is none worthy of worship but I, so worship Me and offer prayer perfectly for My remembrance."

33. Untitled alkarkhi) early 11 tex2html_wrap_inline195 century). tex2html_wrap_inline191Arabic disciple of Diophantus - without Diophantine analysis. http://www.math.tamu.edu/~don.allen/history/arab/arab.html

Next: About this document Arab Contributions Within a century of Muhammad's conquest of Mecca, Islamic armies conquered lands from northern Africa, southern Europe, through the Middle East and east up to India. Within a century of that the Caliphate split up into several parts. The eastern segment, under the Abbasid caliphs, became a center of growth, of luxury, and of peace. In 766 the caliph al-Mansur founded his capitol in Baghdad and the caliph Harun al-Rashid, established a library. The stage was set for his successor, Al-Ma'mum. In the 9 century Al-Ma'mum established Baghdad as the new center of wisdom and learning. He establihed a research institute, the Bayt al-Hikma (House of Wisdom), which would last more than 200 years. Al-Ma'mum was responsible for a large scale translation project of as many ancient works as could be found. Greek manuscripts were obtained through treaties. By the end of the century, the major works of the Greeks had been translated. In addition, they learned the mathematics of the Babylonnians and the Hindus. What follows is a brief introduction to a few of the more prominent Arab mathematicians, and a sample of their work

34. Science, Civilization And Society and it was not until about 990 that the mathematician alkarkhi (Abu BakrMohammed ibn al-Hassan al-Hasib al-karkhi) replaced sexagesimal fractions by http://www.es.flinders.edu.au/~mattom/science society/lectures/lecture16.html

35. FIGURPUBLIK.COM DO A MA RUF alkarkhi. Di ceritakan oleh Muhammad bin Abdullah bin Syadzan dariIbrahim Kami sedang duduk ditepi sungai Trigis bersama Ma ruf al-karkhi. http://www.figurpublik.com/cgi-bin/hikmah.cgi?page=hikmah

36. Introduction To Islam A man committed Gheebah in the presence of Ma rouf alkarkhi. al-karkhisaid Remember the cotton when put on your eyes (meaning in the grave). http://www.iad.org/Islam/back.html

BACKBITING In the Name of Allah, the Most Gracious, the Most Merciful "And follow not that of which you have no knowledge. Verily! The hearing, and the sight, and the heart of each of those ones will be questioned." (17:36) "Read! In the Name of your Lord Who has created. He has created man from a clot. Read! And your Lord is the Most Generous. Who has taught by the pen. He has taught man that which he knew not." (96:1-5) Be aware, my respected brothers, that whoever guards his tongue will make fewer mistakes. He will be in control of himself and avoid from falling into something wrong. The Prophet (pbuh) guaranteed Paradise for one who guards his mouth. He is reported to have said: "Whoever gives me surety to safeguard what is between his jaws and what is between his legs, I guarantee for him (entrance into) Paradise." [What is between his jaws is the Lisan (tongue); what is between the legs is the Farj (private parts)." Imam Nawawi said, "Be aware that it is incumbent upon every Mukallaf (competent person in full possession of his faculties) to guard his tongue against all kinds of talking except when it is evident that talking will be a means of beneficence. When talking and being quiet are both equal as a prudent measure, then the Sunnah is to abstain from talking. Because often even a lawful talking may lead to unlawful or distasteful matters. This is a common practice, but there is nothing equivalent to safety." If your tongue is right and straight then the extremities will be straight. But if your tongue disobeys and indulges in the private affairs and honor of people, then the extremities will disobey and Allah's prohibitions will be violated. The Prophet (pbuh) is reported to have said:

37. Silsalah-e-Qadriah - Syedena Abdul Qadir Gillani (1) Maroufal-karkhi (2) Junaid-Al-Baghdadi. (3) Ahmed Bin Humbal. (4) SulemanAl Ghazali. (5) Syed Ahmed Rifa-ee (6) Zinoon Al-Misri. http://www.algillani.org/saq/parting_admonitions.shtml

Syedena Abu Muhammad Muhiuddin Abdul Qadir Gillani Parting Admonitions Hazrat Ghousul Azam lived an extraordinary sternous and glorious life mainly engaged in service to mankind during day time and occupied at night in prayer in contemplation of Allah. It is beyond common comprehension to assess his nearness to Allah, which by sheer devotion and sacrifice he had attained. His examplary life was transparently glorious. Every lunar month, an angel in the guise of an Arab, used to wait upon him and inform him of the good and bad events that would take place in its course. In 560 A.H. in the month of Ramzan the said Arab bade him farewell thereby indicating that Hazrat would. not-survive to see the next Ramzan. In the beginning of Rabi-ul.Akhir of 561 A.H. he fell ill. The illness grew worse daily and it became evident that his end was drawing nearer. His son Sheikh Abdul Wahab requested him to declare his parting admonition. He then said. It is incumbent on you to fear Allah and not to fear anyone else excepting Him and not to hope for anything from anyone else excepting Him. Entrust all your needs to Him and do not rely on anyone else excepting Him. Ask everything you need from Him and do not place your trust on anyone else, besides Him. He further said "when the heart becomes right with Allah, nothing is felt missing and nothing comes out of the man".

38. 6psl. Khavadža Ma’rufas alkarkhi nesutiko su tuo ka pasake Khavadža Hasanas al-Basri,nes ši nuomone buvo pagrista egoizmu, tuštybe ir pasididžiavimu. http://sufi-mystic.net/bookslt/meditations/6psl.htm

LXXXVIII Jei mylintysis girdi tik malonø dainininko balsà ir supranta já, nasut pasaulyje tai yra neteisëta, draudþiama ir neleistina, vertinant ið saluko (einanèio sufijø keliu) pozicijø . Tai yra ðlykðtu ir nesuderinama su buvimu malakut pasaulyje - suverenumo pasaulyje. LXXXIX Anot kai kuriø keliaujanèiøjø sufijø keliu, sama (dvasinis koncertas) yra teisëta, priimtina ir sankcionuota. Pagal kitus ji yra neleistina ir nepriimtina. Net jei þinojimas randa kelià á nuoðirdaus saliko (keliautojo) ðirdá, bet dël prisiriðimo prie nasut ir malakut pasauliø, atsistojæs sama metu jis pradeda ðokti, neiðlaikydamas pastovumo dþiabarut ir lahut pasauliuose, tada tai nëra leistina. Kûrinyje “ Kuavvat al-Kulub ”, paraðytame hazrato Khavadþa Usman Haruni, sakoma, kad muzika atliekama naudojant lieþuvá yra garbinimo rûðis, kuriai Allahas patikëjo daug paslapèiø; taip pat kaip kiekviename þmoguje yra paslaptis, kaip kiekviename veide gyvena mirtis, kaip kiekviena kanèia slepia palengvëjimà, taip ir kiekviename muzikos instrumente yra melodija. Sama yra dviejø rûðiø: hagim (veikianti grubiai ir greitai: ji daro poveiká staigiai) ir ghair hagim (neveikianti grubiai ir staigiai, bet patraukianti tik esant dëmesingumui ir supratingumui).

39. Iraq: Navel Of The World This domed mausoleum was built in the 14th century to house the remains of ShaykhMa ruf alkarkhi, one of the earliest Muslim mystics of Baghdad. http://www.ashmol.ox.ac.uk/ash/amps/iraq-navel/buildings/kharkhi.htm

Iraq: Navel of the World Introduction Writing Worship Country Life ... Credits and Buildings [1] Holy men of Islam were often buried in magnificent surroundings. This domed mausoleum was built in the 14th century to house the remains of Shaykh Ma'ruf al-Karkhi, one of the earliest Muslim mystics of Baghdad. One of his most famous sayings is, "Love cannot be learned from men. It is in God's gift and derives from His Grace." Click on the images below to find out more. The Ashmolean Museum

40. Untitled Document illiterate vizier, alkarkhi. Al-Farabi interrelated logic and grammar for thefirst time in Islamic philosophy and interrelated music and grammar in http://www.news.utoronto.ca/bin/gopher/Mar6-95/bits.htm

t A regular sampling of what s been said and seen on campus Edited by Karina Dahlin 978-8023 Reporting on clinical depression The Clarke Institute of Psychiatry Foundation launched a fundraising drive on Feb. 2 with a public forum featuring two media celebrities: Mike Wallace, correspondent for the CBS public affairs show, 60 Minutes, and Helen Hutchinson, former co-anchor of W5 and Canada AM and currently host of Point of View: Women, broadcast on the Women s Television Network. The two spoke of their experiences with depression. Hutchinson received a master of library science degree from U of T in November 1994. Rewired and happy to be, by Helen Hutchinson Helen Hutchinson: Earning my master's degree was not easy because while I was taking my course I was hospitalized twice with depression. But I must say that the faculty was very understanding and allowed me to pick up my studies where I had left off each time. I was last hospitalized in March 1994 at the Clarke Institute of Psychiatry. It was my fourth

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