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         Ricoeur Paul:     more books (100)
  1. Time and Narrative, Volume 1 (Time & Narrative) by Paul Ricoeur, 1990-09-15
  2. Reflections on the Just by Paul Ricoeur, 2007-06-15
  3. The Just by Paul Ricoeur, 2003-12-01
  4. Time and Narrative, Volume 2 (Time & Narrative) by Paul Ricoeur, 1990-09-15
  5. History and Truth (SPEP) by Paul Ricoeur, 2007-09-10
  6. Figuring the Sacred by Paul Ricoeur, 1995-07-01
  7. Paul Ricoeur between Theology and Philosophy: Detour and Return (Indiana Series in the Philosophy of Religion) by Boyd Blundell, 2010-05-04
  8. Thinking Biblically: Exegetical and Hermeneutical Studies by Andre LaCocque, Paul Ricoeur, 2003-12-01
  9. Oneself as Another by Paul Ricoeur, 1995-01-01
  10. Hermeneutics and the Human Sciences: Essays on Language, Action and Interpretation by Paul Ricoeur, 1981-08-31
  11. The Philosophy of Paul Ricoeur, Volume 22 (Library of Living Philosophers) by Paul Ricoeur, Lewis Edwin Hahn, 1998-12-30
  12. Paul Ricoeur on Hope: Expecting the Good (Phenomenology and Literature) by Rebecca K. Huskey, 2009-08-01
  13. Lectures on Ideology and Utopia by Paul Ricoeur, 1986-12
  14. A Passion for the Possible: Thinking with Paul Ricoeur (Perspectives in Continental Philosophy)

21. Paul Ricoeur On LibraryThing | Catalog Your Books Online
Users with books by paul ricoeur psychology(4) religious studies(4) ricoeur(49) temporality(6) theology(11) theory(16) time(8) to read(3) translation(6)
http://www.librarything.com/author/ricoeurpaul
Language: English [ others

22.  Sense:    Works Cited 
ricoeur, paul. Interpretation Theory Discourse and the Surplus of Meaning . ricoeur, paul. Consciousness and the Unconscious. Trans. Willis Domingo.
http://www.chass.toronto.edu/~lachance/3REF.HTM
P - Z
Works Cited
The Works Cited section meshes a standard bibliography with an index.
References to a work cited are on the left. On the right is a link to locator (paragraph number) where the reference occurs in Sense
P...
Parret, Herman. Introduction to Paris School Semiotics I Theory . Eds. Paul Perron and Frank Collins. Amsterdam/Philadelphia: John Benjamins, 1989.
  • xi

Paulhan, Jean.
  • Pauling, Linus. The Nature of the Chemical Bond and the Structure of Molecules and Crystals . Ithaca: Cornell University Press, 1939.
  • Petitot, Jean. "Catastrophe Theory and Semio- Narrative Structures" in Paris School Semiotics I Theory . Eds. Paul Perron and Frank Collins. Amsterdam/Philadelphia: John Benjamins, 1989.

    Petitot-Cocorda, Jean. . Paris: Presses Universitaires de France, 1985.
  • Pfeiffer, Ludwig. "Introduction. " Materialities of Communication . Eds. Hans Ulrich Gumbrecht and K. Ludwig Pfeiffer. Trans. William Whobrey. Stanford, California: Standford University Press, 1994.
  • Putman, Daniel A. "Music and the Metaphor of Touch."
  • 23. Lamson Library » Reflections On The Just
    Attribution. paul ricoeur ; translated by David Pellauer Reflections on the Just continues and expands on the work ricoeur began in with his 8220
    http://library.plymouth.edu/read/335088
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    24. PAUL RICOEUR AND THE ASSUMPTION OF LINGUISTIC UNIFORMITY
    Your browser may not have a PDF reader available. Google recommends visiting our text version of this document.
    http://www.springerlink.com/index/Q784065515432714.pdf

    25. Freud And Philosophy - Ricoeur, Paul; Savage, Denis - Yale
    paul ricoeur is a professor of philosophy at the University of Chicago and the University of Paris. Not for sale in India
    http://yalepress.yale.edu/yupbooks/book.asp?isbn=9780300021899

    26. UNESCO Documents And Publications - UNESDOC/UNESBIB
    Havet, Jacques; Knapp, Viktor; ricoeur, paul. Tendances principales de la ricoeur, paul; Thompson, John B. Hermeneutics and the human sciences essays
    http://unesdoc.unesco.org/ulis/cgi-bin/ulis.pl?database=&lin=1&gp=0&look=new&sc1

    27. Paul Ricouer - The John W. Kluge Center (Library Of Congress)
    paul ricoeur is a philosopher who believes in the duty to explain and to paul ricoeur was born in 1913 in Valence, a small city south of Lyons.
    http://www.loc.gov/loc/kluge/prize/ricoeur.html
    @import url(/css/loc_standard_ss.css); @import url(/loc/kluge/css/kluge.css); skip navigation The Library of Congress The John W. Kluge Center ... Winners > Paul Ricouer
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      Kluge Prize Winner 2004 - Paul Ricouer
      Kluge Prize Process Winners Pressroom Paul Ricouer Back to Winners Photo by Arturo Patten Paul Ricoeur is a philosopher who believes in the duty to explain and to comprehend, to understand questions such as: "What makes us human"? He insists on the centrality of interpretation for humanistic learning. Arguing against both the materialist and the idealist positions, he stresses active creative thought and its roles in memory, narrative, history, law, culture and belief. He rehabilitates the Western humanistic tradition as an interconnected fabric of meaning. In Ricoeur's own words, his insights "have to be painfully won on the field of battle of a reflection carried to its limits." Now aged 91, Ricoeur purposefully questions in order to understand. Drawing upon both English-language analytical philosophy and 19th and 20th century European philosophy, Ricoeur presses for intelligible discourse for language that illuminates meaning and furthers explanation and understanding. For example, how is it meaningful to assert simultaneously that "I am a different person than I was 40 years ago" and yet "I am the same person"? "In what ways different and in what ways the same"? "What is the nature of personal identity"?

    28. 20th WCP: Sources And Implications In Paul Ricoeur's Ideology Concept
    Paper by Marcelio Felix Tura from the Twentieth World Congress of Philosophy. Uses ricoeur s example to show the potential of a hermeneutic approach to
    http://www.bu.edu/wcp/Papers/Soci/SociTura.htm
    Social Philosophy Sources and Implications in Paul Ricoeur's Ideology Concept Marcelo Felix Tura
    marcelof.saoluis@netsite.com.br
    ABSTRACT: This paper intends to shed light on the issue of ideology as found in the work of Ricoeur. According to Ricoeur, ideology is not only distortive of social reality; it is as well related to society's power and integration, which in fact changes our way of understanding the entire world. Ideology is an endless and unresolvable problem, since there is no non-ideological place from which to discuss ideology. The phenomenological hermeneutic is employed in an attempt to mediate ideological phenomena in a Ricoeur-like fashion. 1. Introduction Once the contemporary trend in Philosophy moves toward the praxis, our aim in this paper is to take this point into amount to trace the main features of Paul Ricoeur concept of ideology. As a minor purpose we provide a Theoretical framework to think deeply about political and social praxis. This is so as a matter of make them feasible answers to problems that have been appearing recently. It is important to highlight the contribution of Paul Ricoeur to Social Philosophy and Ethics. Ricoeur shows a bright and powerful way to make his points understandable, besides showing a good classical education on discussing issues that requires a philosophical tradition.

    29. Library Of Congress News - The New York Times - Narrowed By 'RICOEUR, PAUL'
    Jaroslav Pelikan, New Havenbased historian of Christianity, and French philospher paul ricoeur are co-recipients of Library of Congress s John W Kluge
    http://topics.nytimes.com/top/reference/timestopics/organizations/l/library_of_c

    30. Ricoeur, Paul. The Just.(Book Review) | Review Of Metaphysics, The | Find Articl
    ricoeur, paul. The Just.(Book Review) from Review of Metaphysics, The in Reference provided by Find Articles.
    http://findarticles.com/p/articles/mi_hb3545/is_200512/ai_n18836877
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    Ricoeur, Paul. The Just.(Book Review)
    Review of Metaphysics, The December, 2005 by Davis, G. Scott Content provided
    in partnership with RICOEUR, Paul. The Just. Translated by David Pellauer. Chicago: University of Chicago Press, 2000. xxiv + 161 pp. Cloth, $20.00; paper, $14.00Paul Ricoeur writes of these essays that they "do not properly speaking constitute the chapters of a book .... Yet these texts do not come down simply to being occasional writings for some particular circumstance" (p.
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    31. RICOEUR, Paul
    Translate this page paul Ricœur und Gabriel Marcel. Gespräche, Frankfurt 1970); Contribution d une réflexion sur le langage à une théologie de la parole, in RThPh 18/1968,
    http://www.bautz.de/bbkl/r/ricoeur_p.shtml
    Verlag Traugott Bautz www.bautz.de/bbkl Zur Hauptseite Suche in den Texten des BBKL ...
    Helfen Sie uns, das BBKL aktuell zu halten!

    Band VIII (1994) Spalten 261-299 Autor: Peter Noss Werke: e e th Colloquy of the Center for Hermeneutical Studies, Berkeley 1976, 1-20; Philosophical and Theological Hermeneutics: Ideology, Utopia and Faith, in: W. Wuellner (Hrsg), Protocol of the 17 th Colloquy of the Center for Hermeneutical Studies, Berkeley 1976, 21-28; Diskussion, in: W. Wuellner (Hrsg), Protocol of the 17 th e Bibliographie: Lit.: Peter Noss

    32.  Sense: Works Cited 
    Greimas, Algirdas Julien and paul ricoeur. On Narrativity. Trans. adapt. . ricoeur, paul. Interpretation Theory Discourse and the Surplus of Meaning .
    http://www.chass.utoronto.ca/~lachance/REF.HTM
    Works Cited The Works Cited section meshes a standard bibliography with an index.
    References to a work cited are on the left. On the right is a link to locator (paragraph number) where the reference occurs in Sense
    A...
    Alland, Alexander. The Artistic Animal: an inquiry into the biological roots of art. Garden City, New York: Anchor Press/Doubleday, 1977.
  • Alland, Alexander. "The Roots of Art." Ritual, Play and Performance: Readings in The Social Sciences/Theatre . Eds. Richard Schechner and Mady Schuman. New York: Seabury Press, 1976.
  • Althusser, Louis. . Paris: Hachette, 1974.
  • Althusser, Louis. . Paris: Hachette, 1974; Trans. Grahame Lock. Essays in Self-Criticism . London: NLB, 1976.
  • Althusser, Louis. Lenin and Philosophy and Other Essays . Trans. Ben Brewster. London: NLB, 1971.
  • Argyros, Alex. "Narrative and Chaos." New Literary History 23:3 (Summer 1992), 659-673.
  • Aristotle. De Anima . Vol. 3 of The Works of Aristotle . Ed. W.D. Ross. Trans. J.A. Smith. Oxford: Clarendon Press, 1931.
  • Arnault, Lynne S. "The Radical Future of a Classic Moral Theory."
  • 33. Interpretation And The Problem Of Domination: Paul Ricoeur's Hermeneutics.
    EJ679066 Interpretation and the Problem of Domination paul ricoeur.
    http://www.eric.ed.gov/ERICWebPortal/recordDetail?accno=EJ679066

    34. Bibliography: Narrative Identity
    paul ricoeur and narrative context and contestation. . On paul ricoeurNarrative and Interpretation. London 1991, 188199. ricoeur, paul.Temps et récit.
    http://www.hu.mtu.edu/~hlbostic/NarrativeIdentityBibliography.htm
    Bibliography: Narrative Identity Ajit K. Maan. Internarrative Identity . University Press of America, Lanham, 1999.
    Anzaldua, Gloria. Borderlands/La Frontera: The New Mestiza. San Franciso: Spinsters/Aunt Lute, 1987.
    Aristotle, Poetics in Complete works of Aristotle : the revised Oxford translation , ed. Jonathan Barnes. Princeton UP, 1984.
    Armstrong, Nancy. Desire and Domestic Fiction: A Political History of the Novel. New York: Oxford UP, 1987.
    Auerbach, Erich. Mimesis Garden City, NY: Doubleday, 1957.
    Bal, Mieke. Narratology : introduction to the theory of narrative Trans. Christine van Boheemen. Toronto ; Buffalo : University of Toronto Press, 1985.
    Babcock, Barbara. "The Story in the Story: Metanarration in Folk Narrative." Verbal Art as Performance . Richard Bauman. Prospect Heights, IL: Waveland, 1977. First published in Folk Narrative Research: Studia Fennica
    Bakhtin, Mikahil M. The Dialogic Imagination . Ed. Micheal Holquist. Trans. Caryl Emerson and Micheal Hoquist. Austin: U of Texas P, 1981.
    Barthes, Roland.

    35. HERMENEUTICS CHRISTIAN DOCTRINES APPROACHES IN THE HUMAN SCIENCES
    ricoeur, paul, Hermeneutics and the Critique of Ideology, in .. Evans, Jeanne, paul ricoeur s hermeneutics the imagination as the creative element o?
    http://humanum.arts.cuhk.edu.hk/humftp/Philosophy/Bibliographies/hermeneutics.ht
    Peri hermeneias ; translated as On Interpretation by E. M. Edgill in The Basic Works of Aristotle edited by Richard McKeon (New York: Random House, 1941) pp. 40-61 this is a reprint of the Oxford translation completed in 1931; with commentaries by St. Thomas Aquinas and Cajetan, translated from the Latin De interpretatione by Jean T. Oesterle (Milwaukee: Marquette University Press, 1962). David Hume, introduction to A Treatise on Human Nature Institutio Interpretis Novi Testamenti (1761); 4th ed. with observations by Christopher Fr. Ammon (Leipzig: Weidmann, 1792); Eng. trans. by Moses Stuart, Elements of Interpretation 3rd ed. (Andover: M. Newman, 1827); 4th ed.; (New York: Dayton and Saxton, 1842). another Eng. trans. by Charles H. Terrot, Principles of Biblical Interpretation 2 vols. (Edinburgh: T. Clark, 1832-33). Herder, Johann Gottfried von (1744-1803), "Auch eine Philosophie der Geschichte zur Bildung der Menschheit," Samtliche Werke , ed. Bernhard Suphan, vol. v, pp. 489f. [Gadamer on `reaching up to humanity' (1975e:10) idea of self-formation or cultivation] Kant, Emmanuel, Critique der Urteilskraft Critique of Judgement . Wolf, Friedrich August, "Darstellung der Altertumswissenschaft nach Begriff, Umfang, Zweck und Wert," in

    36. Project MUSE
    The deaths of Michel Foucault in 1984, Pierre Bourdieu in 2002, Jacques Derrida in 2004, and now paul ricoeur on May 20, 2005 virtually mark the passing of
    http://muse.jhu.edu/journals/anthropological_quarterly/v078/78.4ulin.html
    How Do I Get This Article? Athens Login
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    This article is available through Project MUSE, an electronic journals collection made available to subscribing libraries NOTE: Please do NOT contact Project MUSE for a login and password. See How Do I Get This Article? for more information. If you have password access to this journal, please login below. (Help with Login)
    Login: Password: Ulin, Robert C. (Robert Charles) 1951-
    Remembering Paul Ricoeur: 1913-2005
    Anthropological Quarterly - Volume 78, Number 4, Fall 2005, pp. 885-896
    George Washington University Institute for Ethnographic Research
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    37. Ricoeur « Oceanflynn @ Digg
    ricoeur, paul. 2000. La Mémoire, l’Historie, l’Oubli l’ordre philosophique Éditions du Seuil. http//www.theology.ie/thinkers/ricoeurMem.htm
    http://papergirls.wordpress.com/category/ricoeur/
    oceanflynn @ Digg
    Papergirls news for nuanced dialogue
    Aquarium Gaze
    November 4, 2006
    del.icio.us swicki Technorati Profile wordpress ... Carleton homepage Human Rights as Politics and Idolatry. This was the book preferred by the adult students in the Human Rights course I taught at Nunavut Arctic College, Iqaluit, NU in 2002-3. My emerging folksonomy: This linear page entitled Memory Work will be a site of collecting and sharing focused research on the urgently needed on the concept of memory work. This concept was developed by Ricoeur, Derrida, Cixous, Nora. It is urgently need in a postnational, post-WW II, post-apartheid, post-RCAP world where citizens move closer to reconciliation, towards forgiveness or apologies, while revisiting distorted histories with an attitude of mutual respect for Self and the Other-I. Posted by Maureen Flynn-Burhoe Filed in Adobe Photoshop Bakhtin Creative.Commons CulturalAnthropology ...
    Memory Work: Wikipedia
    November 3, 2006
    Memory work
    From Wikipedia, the free encyclopedia
    Jump to: navigation search Memory work is a process of engaging with the past which has both an ethical and historical dimension (Gabriel 2004). The premise for memory work or

    38. The Neutral Conception Of Ideology As An Alternative Category In Cultural Studie
    paul ricoeur, brought Mannheim s policy of restraint into a more radical Critical Hermeneutics A Study in the Thought of paul ricoeur and Jurgen
    http://www.geocities.com/philodept/diwatao/neutral_conception_of_ideology.htm
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    CURRENT ISSUE EDITORIAL BOARD CONTRIBUTION ... ARCHIVES
    THE NEUTRAL CONCEPTION OF IDEOLOGY AS AN
    ALTERNATIVE CATEGORY IN CULTURAL STUDIES
    Prof. F. P. A. Demeterio III
    Ideology is not only, not even primarily, to be found in the discourses of the ideologues; its principal locus is the language of the everyday life, the communication in which and through which we live out our daily lives. - John Thompson, Studies in the Theory of Ideology RAYMOND WILLIAMS FORMAL AND LESS FORMAL IDEOLOGIES Throughout its long and complex history beginning from the French Post-Revolution period, the term ideology had already acquired a number of meanings, which makes it a highly problematic concept in sociology, philosophy and cultural studies. Because of this polymorphous nature, it is necessary, for all and every student and scholar in cultural studies to make a definitive stand as to what sense and conception of ideology he/she is taking at the outset of a research. For this, we may start from the classification made by the Marxist literary critic, Raymond Williams, who schematized ideology it into two levels. (a) the formal and conscious beliefs of a class or other social group - as in the common usage of ideological to indicate general principles or theoretical positions or, as so often unfavorable, dogmas; or (b) the characteristic world-view or general perspective of a class or other social group, which will include formal and conscious beliefs but also less conscious, less formulated attitudes, habits and feelings, or even unconscious assumptions, bearings and commitments.

    39. Monash University EPress - Error
    In Meanings in texts and actions Questioning paul ricoeur, edited by Kelmm, paul ricoeur His life and his Work. Chicago University of Chicago Press.
    http://publications.epress.monash.edu/doi/pdf/10.2104/bc070004

    40. 1996 Conference On Values In Higher Education
    According to paul ricoeur, ethics and narrativity are inseparable. paul ricoeur understands it. According to him, however, ethical actions are written
    http://web.utk.edu/~unistudy/ethics96/ucs.html
    TEACHING LITERATURE FOR ETHICAL INTELLIGENCE AND ETHICAL RESPONSIBILITY
    Un-Chol Shin
    This document may be too large for your printer buffer to handle. We suggest downloading this document to a disk if printing difficulties are encountered or e-mailing the author for a hard copy by clicking on his/her name. 1. Introduction In his reply to Peter Kemp's article entitled "Ethics and Narrativity" that explores his thought on the ethical component of narrativity, Paul Ricoeur not only approves the argument of Peter Kemp, but he even goes further admitting the narrative component of ethics. He says, Ethics is more clearly present on the level of narrative configuration.- - -, the plots of great works of literature, tragedies or novels, are never ethically neutral but constitute tests in the realm of the imaginary of implicit or explicit moral conception; - - - . (1) According to Paul Ricoeur, ethics and narrativity are inseparable. Not just in great literary works, but even in small stories of everyday life, characters carry in their conversations that express their personal views, values, and preferences all related directly or indirectly to their desires of the good life. The other way of saying is that the good life is always told in narration. Following Aristotle's view, Ricoeur also mentions, "every well-told story teaches something." (2) Time and Narrative With ethical intelligence that readers acquire from great literary works, however, there is still doubt whether or not they can really act all the way to bring peace to this world with a great sense of ethical responsibility. Among the 20th century philosophers who take ethical responsibility seriously, none could be more serious than Emmanuel Levinas. The philosophy of Levinas is less known to American scholars than that of Paul Ricoeur. But certainly no one can deny that both Levinas Ricoeur have been two great ethical philosophers during the past few decades in France. Levinas¹ philosophy is more radical than Ricoeur in terms of demanding ethical responsibility of the self to the other. I will end this article with an explicit explanation, based on Levinas' theory, of how students can face the "face" of the other in reading the works of literature and realize their ethical responsibilities to the other.

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