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         Khaldun Ibn:     more books (100)
  1. The Science Of Human Social Organization: Conflicting Views of Ibn Khaldun's (1332-1406) Ilm al-Umran (Mellen Studies in Sociology) (Vol 45) by Fuad Baali, 2005-01-30
  2. An Arab Philosophy of History Selections from the Prolegomena of ibn Khaldun of Tunis 1332-1406 by Charles, translated and arranged by Issawi, 1963
  3. Ibn Khaldun and the Medieval Maghrib (Variorum Collected Studies Series, 627) by Michael Brett, 1999-01
  4. al-Tarakum al-salbi wa-al-ilm al-nafi: an qurra Ibn Khaldun (Arabic Edition) by Ben Salem Himmich, 2001
  5. L'Historiographie Merinide: Ibn Khaldun Et Ses Contemporains by M. Shatzmiller, 1997-08-01
  6. Ibn Khaldun and Islamic Ideology (International Studies in Sociology and Social Anthropology)
  7. Ibn Khaldun: History As Science and the Patrimonial Empire (Bibliotheca Orientalis Hungarica,) by Robert Simon, 2003-03
  8. A Selection From The Prolegomena Of Ibn Khaldun: With Notes And An English-German Glossary (1905) by Duncan B. MacDonald, 2008-08-18
  9. Ibn Khaldun: A Reinterpretation (Arabic Thought and Culture) by Aziz Al-Azmeh, 1990-12-31
  10. Ibn Khaldun et ses lecteurs (Essais et conferences / College de France) (French Edition) by Ahmad Abd-al-Salam, 1983
  11. La pensee de l'urbanisation chez Ibn Khaldun (1332-1406) (Collection "Villes et entreprises") (French Edition) by Djamel Chabane, 1998
  12. Les Prolégomènes D'ibn Khaldoun, Volume 3 (French Edition) by Ibn Khaldun, William MacGuckin Slane, 2010-03-08
  13. Yaman: Its Early Medieval History by UMARAH IBN ALI AL-HAKAMI, Ibn Khaldun, et all 2005-08-31
  14. Peuples et Nations du monde, tome 2 by Ibn Khaldûn, 1995-09-05

21. Ibn Khaldun And Contemporary Sociology -- Alatas 21 (6): 782 -- International So
uvre d’ibn khaldun dans la recherché contemporaine depuis 1965. Paris Institut d’étude de l’Islam et des Sociétés du Monde Musulman (IISMM).
http://iss.sagepub.com/cgi/content/refs/21/6/782
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International Sociology, Vol. 21, No. 6, 782-795 (2006)
DOI: 10.1177/0268580906067790
Ibn Khald n and Contemporary Sociology
Syed Farid Alatas National University of Singapore Key Words: References
  • f , Ab l Mahraj n Ibn Khald n [Proceedings of the Ibn Khald n Symposium], pp. 135-143 . Cairo: National Centre for Social and Criminological Research. n wa M ky f l A`m l Nadwah Ibn Khald n , pp. 183-204. Rabat: Faculty of Letters and Human Sciences.

22. Ibn Khaldun - Philosopher And Historian
ibn khaldun is generally considered the greatest Arab historian as well as the father of Sociology and the science of History.
http://historymedren.about.com/od/kwho/p/who_khaldun.htm
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Ibn Khaldun was also known as: Abu Zayd 'Abd al-Rahman ibn Khaldun
Ibn Khaldun was noted for: Developing one of the earliest nonreligious philosophies of history. He is generally considered the greatest Arab historian as well as the father of sociology and the science of history.
Occupations: Philosopher
Diplomat

Teacher

Places of Residence and Influence: Africa Iberia Important Dates: Born: May 27 Died: March 17 (some references have Quotation attributed to Ibn Khaldun : "He who finds a new path is a pathfinder, even if the trail has to be found again by others; and he who walks far ahead of his contemporaries is a leader, even though centuries pass before he is recognized as such."

23. Ibn Khaldun On The Web
Comprehensive web directory and guide to ibn khaldun, the great Arab historian and philosopher of history.
http://www.isidore-of-seville.com/ibnkhaldun/
About this site Discussion Board Resources Web Biographies Academic Muqaddimah selections Economics and Sociology ... Other My sites: Petra Ibn Khaldun Ibn Battuta Sir Richard Burton ... email this page
Ibn Khaldun on the Web
Welcome to Ibn Khaldun on the Web, a comprehensive web directory and guide to the great 14th century Arab historian and philosopher of history. Although I have largely exhausted the search engines I am confident there is still material out there. Please help me find it. I would like, for instance, to include pages in Arabic, a language I do not speak.
Get Involved
Add yourself to the Ibn Khaldun on the Web mailing list. You'll receive an update whenever major new features are added to the site. If you like I can keep you up to date on my other sites, such as Sir Richard Burton and Herodotus Enter email Keep me up-to-date on your other sites. Questions, suggestions and comments can be sent to editor@isidore-of-seville.com . I will reply to everything. I hope you enjoy the site, Tim Spalding
Brookline, MA (USA)
Richard Burton on the Web
Everything about the explorer and translator of the 1001 Nights Ibn Battuta on the Web . Everything about the great 14th century Muslim traveler. The Complete Petra . Comprehensive guide to Petra, the "lost" city of Jordan

24. Ibn Khaldun Center For Development Studies
The Ibnk Haldun Center for Development Studies is a civil society center located in Cairo, Egypt.
http://www.eicds.org/
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Dr. Ibrahim's Articles
  • “Forum for the Future 2007 – Partnership for Development and Progress” - PANEL SESSION ON DEMOCRATIC REFORM PRESENTATION BY Dr. SAAD EDDIN IBRAHIM - Subministerial Meeting, Berlin, Germany 22 – 23 October 2007 more Interview with Dr. Ibrahim on Democracy Now with Amy Goodman: Egyptian Human Rights Activist Saad Eddin Ibrahim Defies Threats, Arrests to Challenge U.S.-Backed Mubarak Government. October 10th 07. Read transcript more Rights activist fears arrest, murder in Egypt. Source: AFP
    Oct 11, 2007. more Egypt holds 62 accused of plot to bomb lobby group October 9th 07 more Rights activist fears arrest, murder in Egypt. Oct 11, 2007 more Waning U.S. public pressure on Egypt - Cynthia Johnston, Reuters - Cairo, Egypt. Tuesday, October 2, 2007 more Saad Eddin Ibrahim of Egypt - Summary of Talk at the Carter Center's Conference on Human Rights Defenders,
    September 6th, 07

25. Ibn Khaldun And Comte: Discontinuity Or Progress
An essay presenting arguments for including ibn khaldun in a social theory syllabus.
http://userpage.fu-berlin.de/~frers/ibn_khaldun.html
local homepage institutional homepage weblog lars.frers@fu-berlin.de
Ibn Khaldun and Comte
Discontinuity or Progress
This contents of this page are published under a
Creative Commons License
Contents
Occident and Orient
In this paper, I want to promote Ibn Khaldun as a social theorist by lining out how and why Ibn Khaldun could be included into an early session of a social theory class. Instead of reading Hobbes and Comte under the title Two Legacies: Order and Positivism: Hobbes and Comte (as suggested in Tom Gieryn ’s social theory graduate class at Indiana University in 1999) I would suggest reading and comparing Ibn Khaldun and Comte. The title of the session could be Circularity or Progress: Ibn Khaldun and Comte The central piece of Ibn Khaldun’s work is The Muqaddimah , which was completed in 1377. In this text he develops a theory of what he calls ‘ilm al-umran’, which could be translated as the study of social organization or civilization or as the science of human association/the science of culture Bringing Ibn Khaldun into the syllabus would reflect these contributions and acknowledge post-colonialist critiques at least to some extent. (b) I would see one of the goals of a graduate class on sociological theory in presenting to the students a view on the field of sociology that shows them how sociological theory is rooted in its contemporary culture. Ibn Khaldun is an excellent example for this embeddedness as he embarks on the analysis of medieval North Africa. His texts are a vivid example, showing how a new perspective of one’s own environment can be reconstructed through the use of sociological argumentation.

26. Ibn Khaldun And His Time
ibn khaldun himself went there to see Tamerlane in a failed attempt to convince him not to sack the city. Nevertheless, nothing could stop the subsequent
http://www.ibnjaldun.com/index.php?id=106&L=7

27. Ibn Khaldūn -- Britannica Online Encyclopedia
Britannica online encyclopedia article on ibn khaldun the greatest Arab historian, who developed one of the earliest nonreligious philosophies of history,
http://www.britannica.com/eb/article-9041923
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Ibn Khaldūn Muslim historian in full Walī al-Dīn ʿAbd al-Raḥmān ibn Muḥammad ibn Muḥammad ibn Abī Bakr Muḥammad ibn al-Ḥasan Ibn Khaldūn
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born May 27, 1332, Tunis [Tunisia] died March 17, 1406, Cairo, Egypt the greatest Arab historian, who developed one of the earliest nonreligious philosophies of history, contained in his masterpiece, the Muqaddimah North Africa Ibn Khaldūn Link to this article and share the full text with the readers of your Web site or blog-post.
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28. Muslim American Society
ibn khaldun, considered the greatest Arab historian, is also known as the Abd alRahman ibn Mohammad is generally known as ibn khaldun after a remote
http://www.masnet.org/prof_personality.asp?id=2767

29. TWO CONCEPTS OF POLITICAL PHILOSOPHY IBN RUSHD AND IBN KHALDUN
Your browser may not have a PDF reader available. Google recommends visiting our text version of this document.
http://www.ceeol.com/aspx/getdocument.aspx?logid=5&id=05D8792F-64A4-45B8-851D-B9

30. Ibn Khaldun (1332-1406) Library Of Congress Citations
Author Fischel, Walter Joseph, 1902 Title ibn khaldun in Egypt; his public functions and his historical research, 1382-1406; a study in Islamic
http://www.mala.bc.ca/~mcneil/cit/citlckhaldun1.htm

Ibn Khaldun (1332-1406)
: Library of Congress Citations
The Little Search Engine that Could
Down to Name Citations LC Online Catalog COPAC Database (UK) Book Citations [First 20 Records (OF 78)] Author: Ibn Khaldun, 1332-1406. Uniform Title: Kiteab al-0ibar. Muqaddimah. English Title: The Muqaddimah; an introduction to history, translated from the Arabic by Franz Rosenthal. Published: New York, Pantheon Books [1958] Description: 3 v. plates, col. maps (1 fold.) diagrs., facsims. (part col.) 25 cm. Series: Bollingen series, 43 LC Call No.: D16.7 .I233 Dewey No.: 901 Notes: "Selected bibliography, by Walter J. Fischel": v. 3, p. [483]-512. Subjects: History Philosophy Early works to 1800. Civilization Early works to 1800. Other authors: Rosenthal, Franz, 1914- ed. and tr. Control No.: 58005608 //r853 Author: Mahdi, Muhsin. Title: Ibn Khaldun's philosophy of history: a study in the philosophic foundation of the science of culture. Published: [Chicago] University of Chicago Press [1964] Description: 325 p. 21 cm. Series: Phoenix books LC Call No.: D116.7.I3 M3 1964 Dewey No.: 901 Notes: Bibliography: p. 297-310. Subjects: Ibn Khaldun, 1332-1406. Civilization, Medieval 14th century. History Philosophy. Control No.: 64023414 //r96 Author: Fischel, Walter Joseph, 1902- Title: Ibn Khaldun in Egypt; his public functions and his historical research, 1382-1406; a study in Islamic historiography [by] Walter J. Fischel. Published: Berkeley, University of California Press, 1967. Description: ix, 217 p. 24 cm. LC Call No.: D116.7.I3 F5 Dewey No.: 907.2 Notes: Bibliographies: p. 7-12, 171-212. Subjects: Ibn Khaldun, 1332-1406. Civilization, Islamic Historiography. Civilization, Medieval 14th century. Fifteenth century. Control No.: 67011200 //r96

31. JSTOR L Historiographie Merinide Ibn Khaldun Et Ses Contemporains
More over, the principle by which ibn Abd al-Halim is excluded from authorship of the Rawd leads straight into the discussion of ibn khaldun.
http://links.jstor.org/sici?sici=0041-977X(1985)48:2<355:LMIKES>2.0.CO;2-J

32. Ibn Khaldun And Eduction
The great thinker ibn khaldun was born in Tunis, 1332 AD and died in Cairo, 1406 AD. His ideas have reflected their importance on the history of universal
http://www.renaissance.com.pk/novrefl2y1.html
Ibn Khaldun and Education Dr Fahri Kayadibi
The author is Associate Professor Ilahiyat Fakultesi, Istanbul University, Beyazit, Istanbul, Turkey. Introduction
The great thinker Ibn Khaldun was born in Tunis, 1332 AD and died in Cairo, 1406 AD. His ideas have reflected their importance on the history of universal thought as much as within the Islamic realm. His thoughts are all self-created. He has been affected by savants before him but he is not a continuation of them. He created genuine and innovative ideas. It is due to this fact that although he lived during the 14th century his thoughts still manage to shed light among events of current times. His ideas have not lost their relevance as time has passed. Recognized as the founder of sociological sciences, Ibn Khaldun has been accepted and commented upon by historians, jurists, theologians, politicians, economists, teachers, educators and environmentalists alike. Ibn Khaldun’s great work of art, The Muqaddimah has been translated into the world’s most common languages.
Here, we shall try to enumerate his education-teaching views which shed light on current educational systems and consequently provide a text from which we may take benefit.

33. Perlentaucher - Ibn Khaldun
Translate this page ibn khaldun Abd al-Rahman ibn Mohammad ibn khaldun wurde 1332 in Tunis geboren. Seine Eltern, jemenitische Araber, waren nach dem Fall Sevillas (1248) von
http://www.perlentaucher.de/autoren/6450.html
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Ibn Khaldun
Bücher von Ibn Khaldun
Khaldun, Ibn: Faksimile (in Auszügen) der 1401/02 entstandenen Handschrift
Verlag Wirtschaft und Finanzen, Düsseldorf 2000, ISBN 3878811535, Gebunden, 100 Seiten, 603,32 EUR Mit deutscher Übersetzung. Druck in vier Farben auf alterungsbeständiges Büttenwerkdruckpapier. Schafvollederband im orientalischen Stil mit zusätzlicher Klappe des Hinterdeckels und Blindprägungen; Beschreibung der Ausgabe: Limitierte Auflage: 300 numerierte Exemplare. Der Faksimileband dieser Ausgabe gibt jene Teile der "Muqaddima" wieder, in denen ... mehr lesen
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34. UIKA Bogor
www.uikabogor.ac.id/ - 1k - ibn khaldun, RABI, MM,. Offered by Antiquariaat Isis.
http://www.uika-bogor.ac.id/
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35. مقالات أكادي&#
Entitled ‘Cohesion and identity the Maghreb from ibn khaldun to Emile Durkheim’, It is this use of history that Gellner had in common with ibn Khald n,
http://www.exhauss-ibnkhaldoun.com.tn/modules/academics/content/bhikma_fr/michae
By Michael Brett School of Oriental and African Studies, London I Over thirty years ago, in 1974, Ernest Gellner read a paper here in Tunis to a conference marking the fortieth anniversary of the founding of the Neo-Destour. Entitled ‘Cohesion and identity: the Maghreb from Ibn Khaldun to Emile Durkheim’, Saints of the Atlas established his concern with social structure at the same time that it involved consideration of the role of religion in society. His findings on the structure of the society he had studied, and on the role of religion in it, reproduced those of Evans-Pritchard in his study of The Sanusi of Cyrenaica in 1950; he began by distinguishing between two types of religiosity in Islam, the one scriptural and egalitarian, the other saintly and hierarchical. The letters P and C which he assigned to these types indicated their equivalence to Protestantism and Catholicism in Western European Christianity, a comparison which provided the basis for reflection on the contrast between the societies in question, and contributed to an all-embracing distinction between two types of society, pre-modern agrarian and modern industrial. The distinction was developed in a major work, Plough, Sword and Book: the structure of human history

36. Short Papers Archive 1995: Ibn Khaldun's Civil Society (midterm)
philosopher of history ibn khaldun and modern day America s Robert Putnam. While these two writers share many beliefs in common about what
http://www.la.utexas.edu/chenry/civil/archives95/csspapers/0017.html
Ibn Khaldun's Civil Society (midterm)
Maverick F. Fisher mff9491@jeeves.la.utexas.edu
Mon, 30 Oct 1995 15:33:59 -0600 (CST)
The concept of civil society has generated competing definitions for many
centuries. Large numbers of authors have joined the intellectual fray by
positing their own definitions for just what "civil society" means. Few of
these authors, however, have been in exact accordance as to the specific
criteria that represent a civil society. What one author finds beneficial
for the preservation of a civil society another sees as totally inimical
to civil society. Two thinkers with often divergent but sometimes si milar
conceptualizations of civil society are thirteenth-century Arab
"philosopher of history" Ibn Khaldun and modern day America's Robert
Putnam. While these two writers share many beliefs in common about what

37. Mukadimah Ibn Khaldun /Ibn Khaldun.
Title, Mukadimah ibn khaldun /ibn khaldun. Author, ibn Khald un,13321406. Publisher, Kuala Lumpur Dewan Bahasa dan Pustaka,1995.
http://newarrivals.nlb.gov.sg/itemdetail.aspx?bid=7861226

38. OSU - Berber North Africa: The Hidden Mediterranean Culture - NEH
Brett, M. “ibn khaldun and the Arabization of North Africa. khaldun, ibn The Muqquadima, An Introduction to History. 1958. Trans. F. Rosenthal.
http://oregonstate.edu/nehberber/readings.html
Institute Reading List
UNIT ONE: The Berber World in Time and Space
Assigned Readings:
Brett, M. and Fentress, E. The Berbers: the peoples of Africa. Oxford: Blackwell, 1996.
History of North Africa: Tunisia, Algeria, Morocco, From the Arab Conquest to 1830
Secondary Readings:
Abou-Nassr, J.M. History of the Maghrib in the Islamic Period. Cambridge, 1987.
Agnaou, Fatima and Boukous, A.
Agnaou, Fatima Gender, Litearcy and Empowerment in Morocco. New York: Routeldge, 2004.
Plurilinguismes , Vol. 16, (1998): 89-117.
Basset, A. The Berber Language . London: I.A.I., 1969. Bates, O. The Eastern Lybians, An Essay. London: Cass, 1914. Boukous, Ahmed Les sciences humaines et sociales au Maroc. Etudes et argument.s Bovill, E.W. The Golden Trade of the Moors. London, 1958. Braund, D. Rome and the Friendly Kings. London, 1984. Cambridge History of Africa Vol. II, Ch. 8 (1978). The Moors: Islam in the West. London, 1980. Cambridge History of Africa Vol. 1 (1982): 548-612. Camps, Gabriel Paris: Errance, 2002.

39. Ibn Khaldun
Extracts from the History of ibn khaldun (13321406 CE)
http://www.humanistictexts.org/ibn_khaldun.htm
Authors born between 1300 and 1450 CE Petrarch Boccaccio Hafiz [ Ibn Khaldun ] Bruni Manetti Valla Click Up For A Summary Of Each Author Contents Introduction Observations on History Estimating the Size of Armies The Science of Society ... Source
Introduction
Abu Zaid ibn Mahommed ibn Mahommed ibn Khaldun (1332-1406 CE) was born in Tunis. He studied various branches of Arabic learning and held high positions in Tunis, Granada, Fez, and Cairo, where he became a judge of Muslim law in 1384 CE. At this time a ship containing Ibn Khaldun's wife, children, and all of his property was wrecked, with no survivors. These were volatile times and he was repeatedly removed from his position and subsequently reinstated. There were intrigues against him in both Tunis and Granada. Ibn Khaldun was thrown into prison at one time, at another he raised a large force in Tunis against the desert Arabs. In 1400 CE he was sent to Damascus with an expedition to oppose the Mongolian conqueror, Tamerlane. After the expedition failed, Tamerlane permitted Ibn Khaldun to return to Egypt, where he died. Ibn Khaldun wrote A Universal History , which deals primarily with the history of the Arabs of Spain and Africa. In his introduction, he puts forward his views on the science of history and the development of society. Extracts are given below. Here we see not only how an original historian invents his calling, but also how unstable societies can be when newly founded by nomads taking up a permanent residence. For Ibn Kahaldun

40. AL-MAQRIZI
In his biographical notice on ibn khaldun (732808) al-Shawkani writes Al-Sakhawi says he looked up ibn khaldun s horoscope to the point it is related
http://www.livingislam.org/k/mqr_e.html

AL-MAQRIZI by GF Haddad Ahmad ibn `Ali ibn `Abd al-Qadir ibn Muhammad ibn Ibrahim ibn Muhammad ibn Tamim ibn `Abd al-Samad Taqi al-Din al-Ba`li al-Misri al-Maqrizi (766-845) "the Sufi" (Ibn Rafi`), "the Reliance of Historians" (Ibn `Imad), "our rafiq and sahib" (Ibn Hajar), Allah Most high have mercy on him. This great specialist of Egyptian history grew up as a Hanafi then chose the Shafi`i school in his twenties. His family originated in Ba`labakk in Lebanon. Al-Sakhawi says "I have read in his hand-writing that his works exceeded 200 large volumes and that his teachers numbered 600" but he dismisses al-Maqrizi's claim of having heard from Ibn Kathir the "pattern-chained hadith of firstness" as "hardly true." Al-Maqrizi's greatness lies in his writing of geographical history, "particularly that of Egypt" (Ibn Hajar). He founded the genre of urban topography in which he left his encyclopedic Khitat - which al-Sakhawi said is indebted to his coming into possession of the large Khitat Misr wal-Qahira by the Egyptian historian Shihab al-Din Ahmad ibn `Abd Allah al-Awhadi (761-811) - among other lasting and numerous contributions in universal, metropolitan, political, Prophetic, genealogical, and biographical history such as: Al-Maqrizi also wrote more specialized monographs such as: o al-Dhahab al-Masbuk fi Dhikri man Hajja min al-Muluk

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