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         Irigaray Luce:     more books (100)
  1. Luce Irigaray: Philosophy in the Feminine by Margaret Whitford, 1991-05-23
  2. Rewriting Difference: Luce Irigaray and "the Greeks" (Suny Series in Gender Theory)
  3. Luce Irigaray and the Philosophy of Sexual Difference by Alison Stone, 2009-08-06
  4. I Love to You: Sketch of A Possible Felicity in History by Luce Irigaray, 1995-12-27
  5. Sexes and Geneologies by Luce Irigaray, 1993-04-15
  6. Je, Tu, Nous: Towards a Culture of Difference (Routledge Classics) by Luce Irigaray, 2007-02-26
  7. Jung, Irigaray, Individuation: Philosophy, Analytical Psychology, and the Question of the Feminine by Frances Gray, 2008-01-28
  8. A Feminine Cinematics: Luce Irigaray, Women and Film by Caroline Bainbridge, 2008-12-15
  9. Divine Flesh, Embodied Word: Incarnation as a Hermeneutical Key to a Feminist Theologian's Reading of Luce Irigaray's Work (Proefschriften) by Anne-Claire Mulder, 2006-05-02
  10. Geschlechterdifferenz und Ambivalenz: Ein Vergleich zwischen Luce Irigaray und Jacques Derrida (Passagen Philosophie) (German Edition) by Urs Schallibaum, 1991
  11. Luce Irigaray and the Question of the Divine (MHRA Texts & Dissertations) (MHRA Texts and Dissertations) by Hubert Martin, 2000-12-31
  12. Luce Irigaray: Lips, Kissing and the Politics of Sexual Difference by Kelly Ives, 2008-07-01
  13. Luce Irigaray and Premodern Culture: Thresholds of History (Routledge Studies in Renaissance Literature and Culture)
  14. Forever Fluid: A Reading of Luce Irigaray's Elemental Passions (Manchester Studies in Religion, Culture and Gender) by Hanneke Canters, Grace M. Jantzen, 2006-02-20

21. Luce Irigaray - Communication/ Ideolects
luce irigaray was trained as a linguist and Lacanian analyst. Her early publications explored the language of those suffering from dementia.
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LUCE IRIGARAY
L uce Irigaray was trained as a linguist and Lacanian analyst. Her early publications explored the language of those suffering from dementia. In her researches, Irigaray discovered that the language of the schizophrenic tends to be a private language, or an ideolect.
But above all, she proposed that what was often taken to be incomprehensible delirium (d~lire) was in fact subject to rules of linguistic structure, even if these rules were continually broken. As Irigaray has subsequently become involved in constructing feminine forms of symbolisation and language - forms based on aspects of female experience deemed to be outside conventional modes of expression (like the ideolect of the schizophrenic) - we should keep this early work in mind in considering her endeavours as one of the leading exponents of philosophical feminism.

22. ARTICULOS
Translate this page luce irigaray, quien nació en Bélgica y reside en París, es una de las más luce irigaray.- Mi obra escrita se desarrolla a razón de un libro por año,
http://www.jornada.unam.mx/1999/08/02/irigaray.htm
DE SPECULUM A ENTRE ORIENTE Y OCCIDENTE: Entrevista exclusiva Juan de Avila
Luce Irigaray, quien nació en Bélgica y reside en París, es una de las más grandes pensadoras y filósofas del feminismo de la diferencia. Desde su libro Speculum, publicado en 1974, su crítica a la cultura patriarcal monosexuada ha sido central para un pensamiento y un hacer del mundo que rompa la idea del varón como el neutro universal y contenedor del género femenino. Su profusa reflexión filosófica, orientada siempre al ser mujer en esta cultura y a la búsqueda de condiciones para el desarrollo de una "subjetividad femenina autónoma", ha abarcado análisis de las relaciones, del lenguaje, del derecho, de la historia, de la sexualidad, de la creatividad y de la estética.
En entrevista exclusiva para Triple Jornada , realizada en su departamento parisino, esta filósofa, psicoanalista, investigadora, escritora, conferencista y luchadora por una sociedad capaz de contener diferenciadamente a los dos géneros, habla de las constantes de su obra, aporta su nueva visión sobre la virginidad femenina, sobre la necesidad de refundar la familia basada en un reconocimiento entre hombre y mujer como personas civiles y no sólo como identidades naturales y critica a las feministas que han abandonado sus objetivos y "hasta a ellas mismas" por hacer una carrera. Ello en el contexto de su último libro Entre Orient et Occident publicado este año en Francia por Ediciones Grasset y aún sin traducción al español.

23. EpistemeLinks: Website Results For Philosopher Luce Irigaray
General website search results for luce irigaray including brief biographies, link resources, and more. Provided by EpistemeLinks.
http://www.epistemelinks.com/Main/Philosophers.aspx?PhilCode=Irig

24. Semiotexte : Luce Irigaray : Why Different
For luce irigaray, one of the most original French feminist theorists, deconstructing the patriarchal tradition is not enough. She admits that it is not an
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Home New Releases Coming Soon Shop ... Nina Zivancevic Luce Irigaray
Why Different?
Abolishing the rights and privileges of one gender over another means working for the possibility of a world democratic culture. But this can only happen in the respect of difference, in order to avoid this culture being abstract and not real.
order this book

Why Different? is a collection of interviews, conducted in both France and Italy, that deal explicitly with the relationship between daughter and mother, the sexuation of language, the symbolic order, and the importance of both history and philosophy for the liberation of the feminine subject. In Why Different? Irigaray elaborates on issues brought up in her other ../books/bookCovers, Speaking is Never Neutral, I Love to You, Thinking the Difference , and To Be Two and brings them to fruition.

25. Luce Irigaray Criticism
luce irigaray 1930. Belgian-born French critic, philosopher, and nonfiction writer. The following entry presents an overview of irigaray s career through
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  • Luce Irigaray 1930-
    Belgian-born French critic, philosopher, and nonfiction writer. The following entry presents an overview of Irigaray's career through 2000.
    INTRODUCTION
    A noted psychoanalyst and influential linguist whose writings have been largely co-opted by feminist literary critics, Irigaray is best known for her critique of Sigmund Freud's psychoanalytic theories in such groundbreaking works as Speculum de l'autre femme Speculum of the Other Woman ) and Ce sexe qui n'en est pas un This Sex Which Is Not One ). The most famous dimension of Irigaray's thought exploits the contradictions and gendered assumptions in the work of both Freud and his colleague, Jacques Lacan. Using a deconstructive approach, Irigaray has advanced psychoanalytic theory by focusing on the ways that language and culture position men and women differently during the oedipal stage of human development when subjectivity is formed and language is acquired.
    Biographical Information
    Le Langage des d©ments (1973). Between 1969 and 1974, Irigaray taught at the University of Paris at Vincennes where she was affiliated with the Ecole freudienne de Paris. At the same time, she was participating in the women's liberation movement in France, as she prepared her thesis for another doctorate degree in psychoanalysis. Irigaray's thesis, which later became

    26. Karnac Books
    Our Price Price on application Author irigaray, luce. Click to add to your basket Our Price Price on application Author irigaray, luce.
    http://www.karnacbooks.com/author.php?AUTH=Irigaray, Luce.

    27. Feminism Revisited: Luce Irigaray - Associated Content
    Check out Feminism Revisited luce irigaray Submitted by Charlotte Hoffstrom at Associated Content.
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    Feminism Revisited: Luce Irigaray
    For Luce Irigaray, writing in This Sex Which is Not One, woman resists adequate definition. Female sexuality has been conceptualized on the basis of masculine parameters. The female sex organs were placed secondary to the male, existing for the purpose of pleasing man. Woman was defined as atrophy, lack, and having penis envy. Irigaray puts forward woman as already being two, "but not divisible into one." (p 24).
    Female sexuality has its own language, with an alphabet different from that of the male sexual imaginary where woman is only a "more or less obliging prop." (p 25) The logic that has dominated the West since the Greeks neglects woman's desire. Women defy the visual predominance of this logic, being more inclined toward touch. Even though her desire is submerged, it is still the source of her masquerades of "femininity" as is expected of her. Within this logic, the one supplants two.
    Maternity fills gaps in the repressed feminine sexuality. This is connected to the Oedipal complex, which raises doubts for Irigaray as it perpetuates the authoritarian discourse of fathers. The social roles of "mother" and "father" are regressive emotional behaviors detached from sex.
    Irigaray studies the female imaginary as a sexuality that is at least double, and always plural. The female imaginary does not have to choose between activity or passivity, and finds pleasure almost everywhere. It is both more subtle and complex than the

    28. Girodivite: Luce Irigaray
    Translate this page luce irigaray, nata in Belgio, direttrice di ricerca al Cnrs a Parigi, e’ tra le piu’ influenti pensatrici degli ultimi decenni. Opere di luce irigaray
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    Luce Irigaray
    Genealogie femminili: un saggio di Luisa Muraro
    Pina La Villa
    - 7656 letture [Dalla rivista telematica "Per amore del mondo" (nel sito: www.diotimafilosofe.it) riprendiamo il seguente testo, scritto nel settembre 1990 e pubblicato in traduzione inglese (di Patricia Cicogna) col titolo Female Genealogies, in Burke-Schor-Whitford (ed.), Engaging with Irigaray, Columbia University Press, New York 1994, pp. 317-333.
    Braudel 1958: Fernand Braudel, Histoire et sciences sociales. La longue duree, in "Annales E.S.C." 1958, n. 4, pp. 725-753.
    Irigaray 1984: Luce Irigaray, Etique de la difference sexuelle, Minuit, Paris 1984; Etica della differenza sessuale, traduzione di Luisa Muraro e Antonella Leoni, Feltrinelli, Milano 1985.
    Irigaray 1987: Luce Irigaray, Sexes et parentes, Minuit, Paris 1987; Sessi e genealogie, traduzione di Luisa Muraro, La Tartaruga, Milano 1989.

    29. Luce Irigaray@Everything2.com
    Eliot closed the speech by reciting a poem, dedicating it to luce irigaray. The entire speech and poem was transcribed and printed in a 1995 outof-print
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    30. Apocalyptic Irigaray - Luce Irigaray | Twentieth Century Literature | Find Artic
    Apocalyptic irigaray luce irigaray from Twentieth Century Literature in Arts provided free by Find Articles.
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    The second line is spoken by Mrs. Allonby but is most apropos Illingworth's antagonist in the play, Mrs. Arbuthnot, the person whom Wilde, in a phrase that Irigaray could use to sum up the place of woman in Western culture, refers to as A Woman of No Importance. Mrs. Arbuthnot's position exemplifies what Irigaray sees as the situation of woman. Because of her locus within male exchange, Woman is submitted to all kinds of trials: she undergoes multiple and contradictory identifications, she suffers transformations of which she is not aware, since she has no identity, especially no divine identity, which could be perfected in love. Quite apart from an explicit violence on the part of men, . . . woman is subjected to a loss of identity which turns love into a duty, a pathology, an alienation for her. (Elemental Passions 2)

    31. Wo R Ks By Luce Irigaray - Luce Irigaray And Premodern Culture: Thresholds Of Hi
    They explore both the preEnlightenment roots of luce irigaray s thought, and the impact that her writings have had on our understanding of ancient,
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    32. In Search Of Feminist Discourse: The "Difficult" Case Of Luce Irigaray.
    Discusses two books by luce irigaray, SPECULUM OF THE OTHER WOMAN and THIS SEX WHICH IS NOT ONE. (ARH). Abstractor, N/A. Reference Count, N/A
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    33. Jo Faulkner - Voices From The Depths: Reading "Love" In Luce Irigaray's Marine L
    If, as Barthes writes, it is by a fatality of writing itself that a text cannot be amorous, then luce irigaray s Marine Lover of Friedrich
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    Voices from the Depths
    Reading "Love" in Luce Irigaray's Marine Lover
    Joanne Faulkner
    Yet, except for the case of the Hymn, which combines the dedication and the text itself, what follows the dedication (i.e., the work itself) has little relation to this dedication. The object I give is no longer tautological (I give you what I give you), it is interpretable; it has a meaning (meanings) greatly in excess of its address; though I write your name on my work, it is for "them" that it has been written (the others, the readers). Hence it is by a fatality of writing itself that we cannot say of a text that it is "amorous," but only, at best, that it has been created "amorously," like a cake or an embroidered slipper. A Lover's Discourse: Fragments If, as Barthes writes, it is "by a fatality of writing itself" that a text cannot be amorous, then Luce Irigaray's Marine Lover of Friedrich Nietzsche Marine Lover not only as a critique, but as an encounter A number of excellent accounts of Marine Lover have already been published that enumerate Irigaray's criticisms of Nietzsche, reading her elemental address to him in terms of his forgotten relation to certain women (his mother, his sister, and a postulated lover).

    34. European Journal Of Women's Studies -- Sign In Page
    Deutscher, Penelope (2002) The Politics of Impossible Difference The Later Work of luce irigaray. Ithaca, NY and London Cornell University Press.
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    35. Encyclopædia Britannica's Guide To Women's History
    irigaray, luce. luce irigaray. born 1932?, Belgium. French feminist psychoanalyst and philosopher who examined the uses and misuses of language in relation
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    Irigaray, Luce
    Luce Irigaray born 1932?, Belgium
    French feminist psychoanalyst and philosopher who examined the uses and misuses of language in relation to women. Irigaray was a member of the Freudian School of Paris, founded by Jacques Lacan, and taught at the University of Paris VIII-Vincennes from 1968 until she was dismissed in 1974 because of her doctoral thesis. Entitled Speculum de l'autre femme Speculum of the Other Woman ), it argues that history and culture are written in patriarchal language, that they exclude women's needs and desires, and that the thinking of Sigmund Freud was based in misogyny. Like Irigaray's first book, Parler n'est jamais neutre Et l'une ne bouge pas sans l'autre Elemental Passions An Ethics of Sexual Differences Thinking the Difference: For a Peaceful Revolution Je, tu, nous: Toward a Culture of Difference ), and I Love to You: Sketch for a Felicity Within History The Irigaray Reader (1991) is a selection of her essays.
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    36. Iftr.org.uk » Luce Irigaray Seminar And Graduate Conference June 2007
    luce irigaray is Visiting Professor at the Department of Philosophy, University of Liverpool, and at the Department of Theology, Liverpool Hope University
    http://iftr.org.uk/?page_id=11

    37. From Political To Realist Essentialism: Rereading Luce Irigaray - Lancaster Epri
    Stone, Alison (2004) From Political to Realist Essentialism Rereading luce irigaray. Feminist Theory, 5 (1). pp. 523. ISSN 1464-7001
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      From Political to Realist Essentialism: Rereading Luce Irigaray
      Stone, Alison From Political to Realist Essentialism: Rereading Luce Irigaray. Feminist Theory, 5 (1). pp. 5-23. ISSN 1464-7001 Full text available as: document citation HTML (authors original version) - Archive staff only
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      Item Type: Article Additional Information: “The final, definitive version of this article has been published in the Journal, Feminist Theory, 5 (1), 2004, © SAGE Publications Ltd, 2004 by SAGE Publications Ltd at the Feminist Theory page: http://fty.sagepub.com/ on SAGE Journals Online: http://online.sagepub.com/ Uncontrolled Keywords: essentialism, sexual difference, body, matter, realism Subjects:
      ID Code: Deposited By: Dr Alison Stone Deposited On: 08 Nov 2007 Refereed?:

    38. Modern Languages Publications Archive - Luce Irigaray And Divine Matter
    Martin, Alison (1995) luce irigaray and divine matter, in Knight, Diana and Still, Judith, Eds. Women and Representation, pages 132141.
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    Luce Irigaray and divine matter
    Martin, Alison (1995) Luce Irigaray and divine matter , in Knight, Diana and Still, Judith, Eds. Women and Representation , pages 132-141. University of Nottingham. Full text available as: PDF
    Subjects: French Collection: Women and Representation Deposited on: 03 December 2003
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    39. IngentaConnect LUCE IRIGARAY AND LOVE
    This article responds to recent criticisms of luce irigaray s I Love to You by inviting the reader to attend to the resources for theorizing beingtwo in
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    40. Literature And Theology -- Sign In Page
    luce irigaray S Key Writings is a volume collecting selected essays chosen by the author herself and documenting irigaray s multifarious activity in
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    Luce Irigaray, Key Writings . By Luce Irigaray. London and New York: Continuum, 2004,...
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