61. History Of Political Economy -- Sign In Page hutcheson, francis. 1747 1969. A Short Introduction to Moral Philosophy. Vol. 4 of Collected Works of francis hutcheson, edited by Bernhard Fabian. http://hope.dukejournals.org/cgi/content/refs/32/2/317

QUICK SEARCH: [advanced] Author: Keyword(s): Year: Vol: Page: Home Help Feedback Subscriptions ... Search This item requires a subscription to History of Political Economy. On the "Insurmountable Difficulties, Obscurity, and Embarrassment" of Smith's Fifth... Hueckel History of Political Economy. To view this item, select one of the options below: Sign In User Name Sign in without cookies. Can't get past this page? Help with Cookies. Need to Activate? Password Forgot your user name or password? Purchase Short-Term Access Pay per Article - You may access this article (from the computer you are currently using) for 2 days for US$15.00 Pay per Issue - You may access this issue (from the computer you are currently using) for 2 days for US$30.00 Regain Access - You can regain access to a recent Pay per Article or Pay per Issue purchase if your access period has not yet expired. Sign Up Subscribe to the Journal - Subscribe to the print and/or online journal. This Article Full Text (PDF) Alert me when this article is cited Alert me if a correction is posted Services Similar articles in this journal Alert me to new issues of the journal Download to citation manager Citing Articles Citing Articles via Google Scholar Google Scholar Articles by Hueckel, G.

62. 17th And 18th Century Theories Of Emotions > Francis Hutcheson On The Emotions ( Perhaps the paradigmatic sentimentalist among moral philosophers is francis hutcheson (16941746). He offers a moral sense theory that conceives of our http://www.seop.leeds.ac.uk/entries/emotions-17th18th/LD7Hutcheson.html

Cite this entry Search the SEP Advanced Search Tools ... Stanford University Supplement to 17th and 18th Century Theories of Emotions Francis Hutcheson on the Emotions 1. Introduction 2. Terminology and Classification of the Senses 3. Affections and Moral Philosophy 4. Psychological Arguments for Benevolence ... 7. Influences on Later Authors 1. Introduction Perhaps the paradigmatic sentimentalist among moral philosophers is Francis Hutcheson (1694-1746). He offers a moral sense theory that conceives of our affections much as did Shaftesbury, while maintaining that our moral judgments bottom out in specific kinds of emotions. Although his account of the emotions is closely tied to the requirements of his moral philosophy, Shaftesbury also develops an affective psychology and phenomenology. The most important works for understanding his views on the emotions are his Inquiry into the Original of our Ideas of Beauty and Virtue (1725) and his Essay on the Nature and Conduct of the Passions with Illustrations on the Moral Sense (1728), which discusses the views of Cicero and Malebranche, among others. Further material can be found in

63. Project MUSE In their order and content they follow francis hutcheson s System of Moral Philosophy (1755; hereafter System), and it is the opinion of the present writer http://muse.jhu.edu/journals/history_of_political_economy/v031/31.3pesciarelli.h

How Do I Get This Article? Athens Login Access Restricted This article is available through Project MUSE, an electronic journals collection made available to subscribing libraries NOTE: Please do NOT contact Project MUSE for a login and password. See How Do I Get This Article? for more information. If you have password access to this journal, please login below. (Help with Login) Login: Password: Pesciarelli, Enzo 1948- Aspects of the Influence of Francis Hutcheson on Adam Smith History of Political Economy - Volume 31, Number 3, Fall 1999, pp. 525-545 Duke University Press Search Journals About MUSE

64. Dictionary Of Ulster Biography - County Down Names hutcheson, francis, Down, Saintfield. MacMaster, Gilbert, Down, Saintfield. Reilly, William Edward Moyses, Down, Scarva. Stewart, Charles William, Down http://www.ulsterbiography.co.uk/biogsDown.htm

Ulster History Circle Dictionary of Ulster Biography Name County and Locality Greer, Thomas Down Anahilt Hind (or Hine), Gertrude Elizabeth Heron Down Annalong, Glassdrummond Smith, Thomas Down Ards Jordan, John Newell Down Balloo Russell, Charles Down Ballybot, Newry Molines (or Mullen), Allan Down Ballycoulter Craig, James Humbert Down Ballyholme Crolly, William Down Ballykilbeg Johnston, William 1829-1902 Down Ballykilbeg Blackwood, Henry Down Ballyleidy Armstrong, James Down Ballynahinch Edgar, John Down Ballynahinch Kirkpatrick, William Baillie Down Ballynahinch McMullen, John Down Ballynahinch Scott, William (alias Tantra Barbus) Down Ballynahinch Thomson, James 1786-1849 Down Ballynahinch Ros, Amanda Malvina Fitzalan Ann Margaret McLelland Down Ballynahinch, Drumaness Hobson, Bulmer Down Ballynahinch, Tullywest Hobson, Florence Down Ballynahinch, Tullywest Hogg, David James Down Ballynahinch, Tullywest Down Ballynaskeagh Blakeley, Fletcher Down Ballyroney Neilson, Samuel Down Ballyroney Reid, Thomas Mayne Down Ballyroney Young, James Down Ballywalter Crozier, Francis Rawdon Moira Down Banbridge Davies, John Henry

65. County Longford Ireland Genealogy - IGP 1725, hutcheson, francis, Rev. Alexander hutcheson, Drumalig, Co. Down, Mary Wilson, francis Wilson, gent. Longford, x, x, Preby, L. Miller http://www.rootsweb.com/~irllog/longmar.htm

The Genealogy of County Longford Marriage Records Key: RC=Roman Catholic C/I=Church of Ireland s=spinster w=widow Email a Submitter Submit a Marriage A-J K-Z Sorted by Groom's Name Longford Marriages A-J Date Groom son of Resides Bride daughter of Resides Church or Parish Witnesses Type Submitter 23 Jun 1827 Matthew Ahmecy ? x Tavheriey Elizabeth Thompson x Cloone x C/I whittinger 19 Nov 1871 Carroll, Bernardum x x Rosanam Gerety x x Shrule RC C. Hunt 26 Jan 1854 Carroll, James x Breanrisk, Co. Longford Catherine Higgins x x Newtown Forbes RC M. McCormack 15 Feb 1781 Carson, James x x Elizabeth Ryland x x Templemichael x C/I B.J. 09 Jun 1845 Carson, William x x Elizabeth McClelland x x Granard x C/I B.J. 08 Feb 1872 Connorton, Lucam

66. Francis Hutcheson - Search Results - MSN Encarta francis hutcheson ( August 8 , 1694 – August 8 , 1746 ) was a philosopher born in Ireland to a family of Scottish Presbyterians who became one of the http://encarta.msn.com/Francis_Hutcheson.html

var s_account="msnportalencarta"; MSN home Mail My MSN Sign in ... more Hotmail Messenger My MSN MSN Directory Air Tickets/Travel Autos City Guides Election 2008 ... More Additional Reference Materials Thesaurus Translations Multimedia Other Resources Education Resources Math Help Foreign Language Help Project Planner ... Join Now Searched for ' Francis Hutcheson' Articles Francis Hutcheson Hutcheson, Francis (1694-1746), British philosopher, born in County Down, Ireland, and educated at the University of Glasgow, Scotland. After a... Windows Live® Search Results Francis Hutcheson (philosopher) - Wikipedia, the free encyclopedia Francis Hutcheson ( August 8 , 1694 – August 8 , 1746 ) was a philosopher born in Ireland to a family of Scottish Presbyterians who became one of the founding fathers of the ... Britannica online encyclopedia article on Francis Hutcheson: Scots-Irish philosopher and major exponent of the theory of the existence of a moral sense through which man can ... Francis Hutcheson ... Francis Hutcheson, 1694-1746 . Francis (or Frances) Hutcheson was a professor of moral philosophy at Glasgow, one of the leaders of the Scottish Enlightenment and an early ... See all search results in Windows Live® Search Results Didn't find an answer to your question? Try Windows Live QnA

67. Peter Kivy - The Seventh Sense: Francis Hutcheson And Eighteenth-Century Aesthet Timothy M. Costelloe reviews this book by Peter Kivy. From Notre Dame Philosophical Reviews. http://ndpr.nd.edu/review.cfm?id=1421

68. Remarks by Frances hutcheson 1750. REMARKS UPON The FABLE of the BEES. To Hibernicus. Nunquam aliud natura aliud sapientia decit. http://socserv2.mcmaster.ca/~econ/ugcm/3ll3/hutcheson/remarks.htm

Remarks upon the Fable of the Bees. by Frances Hutcheson REMARKS UPON The FABLE of the BEES. To Hibernicus. Nunquam aliud natura aliud sapientia decit. Juven. SIR, A Great part of your readers must have heard of a book entituled, Private Vices public Benefits. I do not intend any answer to that book; but rather hereafter to shew it to be unanswerable, notwithstanding the zealous attempts of some of the clergy. Yet it is to be hoped that that author's performance will not supersede the labours of others on the same subject, without design of answering what he has wrote. What his own private happiness is, any one may know by reflecting upon the several sorts of pleasant perceptions he is capable of. We imagine our fellows capable of the same,and can in like manner conceive public happiness. They are happy who have what they desire, and are free from what occasions pain. He is in a sure state of happiness, who has a sure prospect that in all parts of his existence he shall have all things which he desires, or at least those which he most earnestly desires, without any considerable pains. He is miserable who is under grievous pain, or who wants what he most violently desires. There is one old distinction of our desires, according as some of them are preceded naturally by a sense of pain, previously to any opinion of good to be found in the object; which is desired chiefly in order to remove the pain; whereas other desires arise only upon a previous opinion of good in the object, either to ourselves, or to those we love. These desires, though they do not presuppose any sense of pain previous to the opinion, yet may be attended with pain, when the object imagined to be good is uncertain. The former sort of desires are called appetites; the latter affections or passions. The pains of the appetites when they are not gratified are unavoidable. But the pains of many disappointed passions might have been prevented, by correcting the false opinions, or by breaking foolish associations of ideas, by which we imagine the most momentous good or evil to be in these objects or events, which really are of little or no consequence in themselves.

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