41. American Scientist Online - Mechanical Mind gilbert harman. Mind as Machine A History of Cognitive Science. . gilbert harman is Stuart Professor of Philosophy at Princeton University, http://www.americanscientist.org/template/AssetDetail/assetid/56418

Home Current Issue Archives Bookshelf ... Subscribe In This Section Reviewed in This Issue Book Reviews by Issue New Books Received Publishers' Directory ... Virtual Bookshelf Archive Site Search Advanced Search Visitor Login Username Password Help with login Forgot your password? Change your username see list of all reviews from this issue: January-February 2008 Mechanical Mind Gilbert Harman Mind as Machine: A History of Cognitive Science. Margaret A. Boden. Two volumes, xlviii + 1631 pp. Oxford University Press, 2006. $225. The term cognitive science, which gained currency in the last half of the 20th century, is used to refer to the study of cognition click for full image and caption Among those sometimes identifying themselves as cognitive scientists are philosophers, computer scientists, psychologists, linguists, engineers, biologists, medical researchers and mathematicians. Some individual contributors to the field have had expertise in several of these more traditional disciplines. An excellent example is the philosopher, psychologist and computer scientist Margaret Boden, who founded the School of Cognitive and Computing Sciences at the University of Sussex and is the author of a number of books, including

42. Lamson Library Reasoning · Logic · Belief and doubt · harman, gilbert Knowledge, Theory of · Inference · Thought and thinking · harman, gilbert http://www.plymouth.edu/library/browse/?auth=harman-gilbert

43. Political Theory -- Sign In Page harman, gilbert. 1965. Inference to the best explanation. Philosophical Review748895.CrossRef; Hunt, Michael. 1987. Ideology and U.S. foreign policy. http://ptx.sagepub.com/cgi/content/refs/20/1/8

SAGE Website Help Contact Us Home ... Sign In to gain access to subscriptions and/or personal tools. This item requires a subscription to Political Theory Online. Must Global Politics Constrain Democracy?: Realism, Regimes, and Democratic Internationalism GILBERT Political Theory. To view this item, select one of the options below: Sign In Already an individual subscriber? If so, please sign in to SAGE Journals Online with your User Name and Password. User Name Sign in without cookies. Can't get past this page? Help with Cookies. Need to Activate? Password Forgot your user name or password? Purchase Short-Term Access Pay per Article - You may access this article (from the computer you are currently using) for 1 day for US$15.00 Regain Access - You can regain access to a recent Pay per Article purchase if your access period has not yet expired. Athens users Sign in via Athens :As long as your institution has a current subscription to the material requested, access is available using your Athens username and password. Contact your library if you do not have an Athens username and password or if your library does not subscribe to the material you are seeking. List of Athens registered sites , including contact details.

44. MIT OpenCourseWare | Linguistics And Philosophy | 24.03 Relativism, Reason, And harman, gilbert, and Judith Jarvis Thomson. Moral Relativism and Moral Objectivity. Cambridge, MA Blackwell, 1996. ISBN 0631192093. Kuhn, Thomas. http://ocw.mit.edu/OcwWeb/Linguistics-and-Philosophy/24-03Spring-2005/Readings/

Home Courses Donate About OCW ... Linguistics and Philosophy Relativism, Reason, and Reality Readings Texts You need to buy four books (none is expensive). Perry, John. A Dialogue on Personal Identity and Immortality . Indianapolis, IN: Hackett, 1978. ISBN: 0915144913. Parfit, Derek. Reasons and Persons . New York, NY: Oxford University Press, 1984. ISBN: 0198246153. Harman, Gilbert, and Judith Jarvis Thomson. Moral Relativism and Moral Objectivity . Cambridge, MA: Blackwell, 1996. ISBN: 0631192093. Kuhn, Thomas. The Structure of Scientific Revolutions . 3rd ed. Chicago, IL: University of Chicago Press, 1996. ISBN: 0226458075. Some supplementary readings will be distributed in class and/or posted to the course site: Pryor, James. " Guidelines on Writing a Philosophy Paper Philosophical Terms and Methods Holton, Richard. " How to Build an Argument, and How to Write an Essay Blackburn, Simon."The World." In Think: A Compelling Introduction to Philosophy . Oxford, New York, NY: Oxford University Press, 1999, pp. 233- 264. ISBN: 0192100246. Popper, Karl. "Selections from Logic of Scientific Discovery." Chaps. 9, 10, 11 in

45. Sentential Semantics For Propositional Attitudes In The Logic of Grammar, edited by Davidson, Donald and harman, gilbert, 112144. Dickinson. 14 Kurt Konolige, A Deduction Model of Belief, Morgan Kaufmann http://portal.acm.org/citation.cfm?id=124996&jmp=cit&coll=GUIDE&dl=GUIDE&CFID=14

46. Philosophy Of The Social Sciences -- Sign In Page gilbert, Margaret. 1987. On modelling collective beliefs. Synthese 73185204.CrossRef; harman, gilbert. 1973. The nature of morality. http://pos.sagepub.com/cgi/content/refs/24/2/225

SAGE Website Help Contact Us Home ... Sign In to gain access to subscriptions and/or personal tools. This item requires a subscription to Philosophy of the Social Sciences Online. Book Reviews : Margaret Gilbert, On Social Facts. London and New York: Routledge... Hund Philosophy of the Social Sciences. To view this item, select one of the options below: Sign In Already an individual subscriber? If so, please sign in to SAGE Journals Online with your User Name and Password. User Name Sign in without cookies. Can't get past this page? Help with Cookies. Need to Activate? Password Forgot your user name or password? Purchase Short-Term Access Pay per Article - You may access this article (from the computer you are currently using) for 1 day for US$15.00 Regain Access - You can regain access to a recent Pay per Article purchase if your access period has not yet expired. Athens users Sign in via Athens :As long as your institution has a current subscription to the material requested, access is available using your Athens username and password. Contact your library if you do not have an Athens username and password or if your library does not subscribe to the material you are seeking. List of Athens registered sites , including contact details.

47. An Infallible Method, Fallible Practioners: Descartes' Epistemology gilbert harman discusses the idea of a reasoned change in view. He shows that reasoned change in view is not identical to deductive logic. http://www.dons.net.au/~nevre/zach/phil/descartes.html

Home Blog Photos Writing ... Email me An Infallible Method, Fallible Practitioners:Descartes' Epistemology W. Zachary Wolff, 2001 Descartes begins his contemplation of a method by noting that he has, at one time or another, taken as true many propositions he later found to be false (I 117). Later, by considering the possibility that he may be dreaming or being deceived by some demon, he realizes that almost everything he has taken to be true is less than certain (II 13). In light of these considerations, he concludes that it is best to discard all the beliefs he has formerly taken as true. His path to knowledge will begin with a blank page, so as not to be cluttered with any falsehoods (I 117). In this exposition Descartes explicitly states that his goal is to assert only that which is absolutely certain, 'Even if I make but little progress I should at least be sure not to fall,' (I 119). Gilbert Harman begins his discussion of reasoned change of view with the example of a woman considering what to eat for breakfast (1). This practical example belies his practical goals. Harman attempts to give a much more descriptive account of reasoned change in view, as compared to Descartes' prescriptive account. Or, if Harman's account is to be taken as prescriptive, he sets very different goals than Descartes. Descartes specifically states that he is interested only in the indubitable, 'I should hold back my assent from opinions which are not completely certain and indubitable just as carefully as I do from those which are patently false,' (II 12). Harman, on the other hand, does not state his goal directly, but it is clear in his discussion that he wishes to outline principles of reasoned change in view that allow one to accept uncertain propositions as true (4-5, as well as much of chapter 3).

48. Leeinaustin's Bookmarks Tagged With "Harman.Gilbert" On Del.icio.us leeinaustin s items tagged harman.gilbert view all, popular Thomas harman.gilbert Marginal.Revolution saved by 1 other person on sept 27 http://del.icio.us/leeinaustin/Harman.Gilbert

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49. Vagueness, Borderline Cases And Moral Realism: Where's The Incompatibility?!? and other essays, gilbert harman, an antirealist, argues that the answer to his harman, gilbert and Thomson, J.J. Moral Realism and Moral Objectivity http://nathannobis.com/papers/vagueness.html

Nathan Nobis nobs@mail.rochester.edu Philosophy Department University of Rochester, NY 14618 USA http://mail.rochester.edu/~nobs/ nobs@mail.rochester.edu Vagueness, Borderline Cases and Moral Realism: Where's the Incompatibility?!? In Philosophical Writings (UK), No. 14, Summer 2000, pp. 29-39. Abstract: Shafer-Landau argues that occasional indeterminacy in the metaphysics of moralsi.e. that moral predicates are vague and, thus, that some moral judgments are neither true nor false (i.e. indeterminate in truth value)is compatible with 'moral realism,' the view that there are objective moral truths. I argue not that his argument is unsound, but that the view he tries to underminethat indeterminacy and moral realism are in compatibleis a position held by no philosopher informed on the issues surrounding vagueness and moral realism (nor is it one that would be held upon sustained reflection by those informed on these debates). Thus, since there is little antecedent reason to presume that indeterminacy poses a problem for a realistic conception of morality, Shafer-Landau's argument for their compatibility shows us little. Keywords: Ethics, Moral, Vagueness, Indeterminacy, Borderline Cases, Realism, Anti-Realism, Bivalence

50. Contributors harman, Elizabeth. About By. harman, gilbert. About By. harman, Grant. About By. harman, Harriet. About By. harman, Jenni http://www.questia.com/ContributorsList.qst?page=26&letter=H

51. Gilbert Harman Professor harman is interested in ethics, epistemology, philosophy of mind, philosophy of language, learning theory, cognitive science, and theoretical and http://web.princeton.edu/sites/philosph/bios/harman.htm

GILBERT HARMAN Stuart Professor of Philosophy. Chair, Committee for Cognitive Studies. Director of Graduate Studies Campus address: Room 118, 1879 Hall Campus telephone: Office hours: Wednesdays, 3:00-3:50 and by appointment Email: harman@princeton.edu Website: http://www.princeton.edu/~harman Ph.D., Harvard. Professor Harman is interested in ethics, epistemology, philosophy of mind, philosophy of language, learning theory, cognitive science, and theoretical and practical rationality. He is the author of Thought , of The Nature of Morality , of Change in View , of Reasoning, Meaning and Mind Explaining Value, and (with Judith Jarvis Thomson) of Moral Relativism and Moral Objectivity . He is editor of On Noam Chomsky and Conceptions of the Human Mind , and is co-editor with Donald Davidson of Semantics of Natural Language and of The Logic of Grammar. Philosophy Faculty listing Updated:

52. EXPLANATION, EVIDENCE, AND MYSTICAL EXPERIENCE gilbert harman provides a succinct characterization of how inference to the best .. harman, gilbert, Inference to the Best Explanation, Journal of http://www.ul.ie/~philos/vol5/mysticism.html

ISSN 1393-614X Minerva - An Internet Journal of Philosophy Vol. 5 2001. EXPLANATION, EVIDENCE, AND MYSTICAL EXPERIENCE Jeff Johnson Abstract This article argues that the testimony of mystics provides an interesting potential source of evidence for theism. The model of inference to the best explanation is utilized to analyze and assess mystics' testimony. It is argued that the evidential value of the reports from mystics, both within the theistic tradition and from without, ultimately proves weak. I If there is a God, one might well expect him not merely to concern himself with the progress of the human race by bringing about the occurrence of things prayed for, providing opportunity for men to do worthwhile things, or providing a revelation at a particular moment in history, or a society to continue that revelation; but also perhaps to show himself to and speak to at any rate some of the men whom he has made and who are capable of talking about God and worshipping him. . . . The argument from religious experience claims that this has often occurred; many have experienced God (or some supernatural thing connected with God) and hence know and can tell us of his existence (Swinburne 1991, 244).

53. Gilbert Harman's Posts : Ethics Etc By gilbert harman. Erica Roedder and I are writing about possible analogies between linguistics and moral theory. One such analogy is between the http://ethics-etc.com/category/gilbert-harmans-posts/

Ethics Etc A forum for discussing contemporary philosophical issues in ethics and related areas Home About Archives Polls ... Login Contributors Alison Hills Andrew Reisner Bart Streumer Brian McElwee ... Wlodek Rabinowicz Categories Applied Ethics Bioethics Conference Announcement Epistemology ... Value Theory Readings On Human Rights James Griffin Experiments in Ethics Kwame Anthony Appiah Reasons without Rationalism Kieran Setiya Moral Realism: A Defence Russ Shafer-Landau Morality's Progress Dale Jamieson The Way We Eat Peter Singer and Jim Mason Metaphysical Essays John Hawthorne Knowledge and Practical Interests Jason Stanley 10 Moral Paradoxes Saul Smilansky Normativity and the Will R. Jay Wallace Ethics without Principles Jonathan Dancy Neuroethics Neil Levy Ideal Code, Real World Brad Hooker Self to Self: Selected Essays J. David Velleman The Nature of Normativity Ralph Wedgwood Structures of Agency: Essays Michael E. Bratman The Second-Person Standpoint Stephen Darwall Ethics and the A Priori Michael Smith The Practice of Value Joseph Raz The Ethics of Killing: Problems at the Margins of Life Jeff McMahan Weighing Lives John Broome Intricate Ethics: Rights, Responsibilities, and Permissible Harm

54. Gilbert Harman - The MIT Press gilbert harman is Stuart Professor of Philosophy at Princeton University and the author of Explaining Value and Other Essays in Moral Philosophy and http://mitpress.mit.edu/catalog/author/default.asp?aid=4640

55. Can Secular Philosophy Give Us Objective Morality? gilbert harman 1 argues that naturaliststhose of us particularly impressed by modern science and concerned about locating moral perception and behavior http://www.infidels.org/library/modern/taner_edis/review_of_martin.html

Library Modern Documents Taner Edis : Can Secular Philosophy Give Us Objective Morality? Can Secular Philosophy Give Us Objective Morality? (2003) A review of Michael Martin's Atheism, Morality, and Meaning (Amherst, NY: Prometheus, 2002) Taner Edis Philosophers have a way of going on quests to find reasons for what already seems intuitively obvious. Especially if religion is involvedit is hard to see anyone believing in, say, God, just because of convoluted metaphysical arguments. The arguments are there, perhaps, as a defensive measure, just to provide that extra feeling of certainty. Religion, however, is not the only area where philosophy blends into apologetics. Debates over morality have a similar flavor. We might wonder if all the arguments are but a veneer over philosophers' deep-seated convictions about what must be right. Atheism, Morality, and Meaning , although it is a book well worth reading, will not do much to allay such skepticism. Michael Martin is an eminent atheist philosopher, and he gives us a hard-hitting critique of those theistic arguments which claim that all is futile in the realms of morality and meaning if there is no God. It certainly belongs in the bookshelves of anyone who is interested in the debate over whether God is necessary for a moral life. However, although Martin does well in exposing some common mistakes of theistic moral arguments, he is less convincing when he argues for objective morality in a godless world. A frequent accusation that religious believers level against skeptics is that, without God, anything is permitted. Doubt too much, and we summon the demons of moral relativism; we need God to extract us from that abyss. And so Martin is much concerned to establish that, even without God, we can have fully objective moral truths and the way to get a handle on such moral realities is through philosophical reflection rather than revelation and surrender to divine authority. If this were so, philosophical atheists could conclusively answer their religious critics. We would have a full-blooded morality; we could have everything our religions promised and better, as we would avoid the metaphysical baggage of spiritual realms and the mindless surrender to arbitrary commandments.

56. Directory - Society - Philosophy - Philosophers - Harman, Gilbert - Expo Communi Directory Society - Philosophy - Philosophers - harman, gilbert - http://www.digitalexpo.biz/odp/index.cgi?show=/Society/Philosophy/Philosophers/H

57. Blackwell Synergy - Cookie Absent Your browser may not have a PDF reader available. Google recommends visiting our text version of this document. http://www.blackwell-synergy.com/doi/pdf/10.1111/0029-4624.00156

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58. Recent Publications Your browser may not have a PDF reader available. Google recommends visiting our text version of this document. http://bjps.oxfordjournals.org/cgi/reprint/20/4/380.pdf

59. The Metaethical Paradox Of Just War Theory Your browser may not have a PDF reader available. Google recommends visiting our text version of this document. http://www.springerlink.com/index/R12468318W880J31.pdf

60. ScienceDirect - Journal Of Pragmatics : Performing Illocutionary Speech Acts*1: Your browser may not have a PDF reader available. Google recommends visiting our text version of this document. http://linkinghub.elsevier.com/retrieve/pii/S0378216602000449

Athens/Institution Login Not Registered? User Name: Password: Remember me on this computer Forgotten password? Home Browse My Settings ... Help Quick Search Title, abstract, keywords Author e.g. j s smith Journal/book title Volume Issue Page Journal of Pragmatics Volume 34, Issue 8 , August 2002, Pages 1113-1118 Abstract Abstract + References PDF (71 K) Related Articles in ScienceDirect Meaning and intention Journal of Pragmatics Meaning and intention Journal of Pragmatics Volume 12, Issue 1 February 1988 Pages 1-11 W. Stephen Croddy Abstract The concept of a speaker meaning something by making an utterance is central to explaining how language is used. (M) expresses this concept: (M) S meant something by uttering U . Paul Grice and others have been concerned with arriving at a correct analysis of it. His original proposal was (G): (G) S intended the utterance of U to produce some effect in an audience by means of the recognition of this intention. Both Grice and his commentators have emphasized what they think is unacceptable about (G). Their argument has been that counter-examples can be given to the claim that (G) is equivalent to (M). Thus a new analysis of (M) is needed, though difficult to establish. In contrast, I will show that we can obtain from (G) an important insight into the use of language. It is that part of what it is for a speaker to intend either to communicate a message or to perform an illocutionary speech act is that he intend that an audience take him to have this intention. I argue that (G) provides a correct analysis of what it is for a speaker to have either of these intentions.

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