21. Paolo Bartoloni Interpreting Aristotle s Book Theta of the Metaphysics, the Italian philosopher giorgio agamben remarks that in its originary structure, dynamis, http://clcwebjournal.lib.purdue.edu/clcweb03-1/bartoloni03.html

CLCWeb: Comparative Literature and Culture: A WWWeb Journal ISSN 1481-4374 CLCWeb Library of Research and Information CLCWeb Contents 5.1 (March 2003) Purdue University Press Paolo BARTOLONI Author's profile: Paolo Bartoloni teaches Italian studies at the University of Sydney where is director of International and Comparative Literary Studies. His research interests range from contemporary Italian literature and culture to comparative studies to translation theory. He is author of Interstitial Writing: Calvino, Caproni, Sereni and Svevo (Leicester: Troubador Publishing, 2003) and he is editor of Re-Claiming Diversity: Essays on Comparative Literature (Melbourne: La Trobe University, 1996) and co-editor of Intellectuals and Publics: Essays on Cultural Theory and Practice (Melbourne: La Trobe University, 1997) and he has translated Robert Dessaix's Night Letters to Lettere di notte paolo.bartoloni@italian.usyd.edu.au Translation Studies and Agamben's Theory of the Potential 1. Interpreting Aristotle's Book Theta of the Metaphysics , the Italian philosopher Giorgio Agamben remarks that "in its originary structure, dynamis, potentiality, maintains itself in relation to its own privation, its own steresis, its own non-Being. This relation constitutes the essence of potentiality. To be potential means: to be one's own lack, to be in relation to one's own incapacity. Beings that exist in the mode of potentiality are capable of their own impotentiality; and only in this way do they become potential. They can be because they are in relation to their own non-Being. In potentiality, sensation is in relation to anesthesia, knowledge to ignorance, vision to darkness" (1999a, 182). Truth to untruth, we could add, originality and uniqueness to non-originality and translation. This understanding and articulation of "potentiality" has enabled Agamben to enter a sustained reappraisal of knowledge, selfhood, language, and narrative in books such as

22. Radical Philosophy - Articles - May/June 2003 In Homo Sacer Sovereign Power and Bare Life giorgio agamben draws upon metaphysics, philosophical anthropology, set theory and the philosophy of language http://www.radicalphilosophy.com/default.asp?channel_id=2188&editorial_id=13097

23. Homo Sacer: Sovereign Power And Bare Life - Giorgio Agamben Translated By Daniel The work of giorgio agamben, one of Italy’s most important and original philosophers, has been based on an uncommon erudition in classical traditions of http://www.sup.org/book.cgi?book_id=3217 3218

24. Sito Web Italiano Per La Filosofia-GIORGIO AGAMBEN Translate this page Norman Cohn, Eugen Weber, giorgio agamben le origini del pensiero messianico e utopico rivisitate all alba del Duemila Dalla tradizione giudaico-cristiana http://lgxserver.uniba.it/lei/rassegna/agamben.htm

INDICE DEI NOMI GIORGIO AGAMBEN L'Unita' 27 SETTEMBRE 2002 Le vite postume di Walter Benjamin In libreria il quarto volume e le «Opere complete» del grande uomo di lettere Di lui Adorno diceva: la sua persona è il vero strumento della sua opera e alludeva così al nesso tra esperienza e scrittura nel saggista di BEPPE SEBASTE Il Mattino di Padova 15 MAGGIO 2002 Agamben e la differenza dell'animale Un saggio sulla prossimità delle condizioni umana e bestiale di LUCA LICCIARDELLI La Repubblica 17 MARZO 2002 Quel che resta dell'uomo Da Heidegger a Foucault cosa significa vivere ai tempi della biopolitica di ANTONIO GNOLI L'Unita' 26 GIUGNO 2000 C'erano una volta i fanatici dell'Apocalisse e poi vennero i capi carismatici Norman Cohn, Eugen Weber, Giorgio Agamben: le origini del pensiero messianico e utopico rivisitate all'alba del Duemila Dalla tradizione giudaico-cristiana alle eresie gnostiche, millenariste e anabattiste fino alle moderne società totalitarie del Novecento di BRUNO GRAVAGNUOLO La Repubblica 14 GIUGNO 2000 Una Lettera alla modernità di ANTONIO GNOLI Il Mattino 20 MARZO 2000 CHE COS'È IL MALE, OGGI?

25. Giorgio Agamben - The MIT Press giorgio agamben is Professor of Aesthetics at the University of Venice. His many publications include Homo Sacer Sovereign Power and Bare Life, http://mitpress.mit.edu/catalog/author/default.asp?aid=319

26. B O R D E R L A N D S E-journal It is perhaps fitting therefore that we turn to giorgio agamben’s The Open Man and Animal, since I feel that it is within this work that some of the issues http://www.borderlandsejournal.adelaide.edu.au/vol3no1_2004/wadiwel_animal.htm

animal by any other name vol 3 No 1 contents Volume 3 Number 1, 2004 REVIEW ESSAY Animal by Any Other Name? Patterson and Agamben Discuss Animal (and Human) Life Charles Patterson, Eternal Treblinka: Our Treatment of Animals and the Holocaust , Lantern Books: New York, 2002. Giorgio Agamben, The Open: Man and Animal , trans. Kevin Attell, Stanford University Press: Stanford California, 2004. Dinesh Wadiwel University of Western Sydney thrust the knife deep into his heart and turned it there twice. With failing eyes K. could still see the two of them immediately before him, cheek leaning against cheek, watching the final act. "Like a dog!" he said: it was as if the shame of it would outlive him. 2. The humanist will say "Stop treating humans like animals: respect the human and violence will not be possible." But there is alternative line of thinking that responds in an apparently oblique way to the humanist: "Stop treating animals like we treat animals; then it will not be possible to treat humans like animals." Understood in this fashion, human violence represents not only a capacity for dehumanisation alone, but is tied closely to the justification of violence against the non-human. This reflects not only the capacity for humans to harm each other, but draws attention to the sustained incarceration, torture and violence that is directed towards animals in slaughterhouses, experimental laboratories and factory farms. It was perhaps this line of thinking that prompted novelist Isaac Bashevis Singer to observe "In relation to them, all people are Nazis; for the animals it is an eternal Treblinka."

27. Agamben, Giorgio Translate this page Biographie et deux articles du philosophe italien dans la revue Multitudes. http://multitudes.samizdat.net/_Agamben-Giorgio_.html

Navigation Multitudes La revue Les numéros Archives ... Administration Rechercher Webmaster Giorgio Agamben Non au tatouage biométrique Mise en ligne le mardi 29 novembre 2005 Movement Mise en ligne le mardi 8 mars 2005 Le commun : comment en faire usage Mise en ligne le mercredi 7 juillet 2004 Mise en ligne le jeudi 20 mai 2004 Mise en ligne le mardi 11 novembre 2003 Forme-de-vie Mise en ligne janvier 1993 Gloses marginales aux Commentaires sur la société du spectacle Mise en ligne juin 1990 La communauté qui vient. Théorie de la singularité quelconque Mise en ligne mai 1990 Si l'auteur nous a transmis son adresse e-mail, vous pouvez lui envoyer un message en remplissant (obligatoirement) chacune des cases suivantes

28. On Giorgio Agamben S Profanations agamben, giorgio, In Praise of Profanation, transl. by Kevin Attell in Profanations, New York Zone Books, forthcoming. http://www.lacan.com/lacinkXXVII5.htm

On Giorgio Agamben's Profanations [excerpt] Mehdi Belhaj Kacem translated by Jorge Jauregui To resume again... Jacques Lacan's Anxiety ... YERZA Agamben defines religion as the sphere of separation: consequently every kind of separation seems to be religious. His rationale roughly follows that of Walter Benjamin, who declared that the religion of our times was capitalism, and that capitalism has raised the category of separation to its utmost degree of perfection. Capitalist nihilism is a religious cult of the purest kind - formal - its contents being the empty forms of separation and sacredness. We may easily surmise where he is leading us: profanation is the logical solution to the hegemonic curse of the commodity; the pure and empty form of separation - sacrare - rules among men. Still we will run up against a difficulty. Agamben argues that in the capitalist cult everything is profaned, yet at the same time everything is useless so that use itself has become impossible. To describe the cultural emptiness of capitalist profanation Agamben resorts to pornography and fashion. The affinities between contemporary art and these two spheres of production are quite obvious. In Fuerbach's terms, pornography is defined by sex as the identity of the profane and truth, whereas fashion is defined by money as the identity of the sacred and the illusion. All this seems fairly clear, and nevertheless why does Agamben target pornography as the potential and elective object of profanation rather than fashion? In a sense, fashion would be more entitled, and would certainly be likely disposed, to profanation than pornography, despite the fact that the latter is prone to profanation as well.

29. On Security And Terror - Giorgio Agamben | Libcom.org A short article written in response to the 911 attacks by the philosopher giorgio agamben published in Frankfurter Allgemeine Zeitung Frankfurt general http://libcom.org/library/on-security-and-terror-giorgio-agamben

@import "/files/css/53d3138716208c493ea328adb6f2d124.css"; news history thought organise ... forums drop down explore tracker tags libcommunity ... library On security and terror - Giorgio Agamben tags: Giorgio Agamben state terrorism September 24th, 2006 by Joseph K. "We can say that politics secretly works towards the production of emergencies." A short article written in response to the 9-11 attacks by the philosopher Giorgio Agamben published in Frankfurter Allgemeine Zeitung [Frankfurt general newspaper] September 20, 2001. Security as leading principle of state politics dates back to the the birth of the modern state. Hobbes already mentions it as the opposite of fear, which compels human beings to come together within a society. But not until the 18th century does a thought of security come into its own. In a 1978 lecture at the Coll©ge de France (which has yet to be published) Michel Foucault has shown how the political and economic practice of the Physiocrats opposes security to discipline and the law as instruments of governance. Turgot and Quesnay as well as Physiocratic officials were not primarily concerned with the prevention of hunger or the regulation of production, but wanted to allow for their development to then regulate and "secure" their consequences. While disciplinary power isolates and closes off territories, measures of security lead to an opening and to globalization; while the law wants to prevent and regulate, security intervenes in ongoing processes to direct them.In short, discipline wants to produce order, security wants to regulate disorder. Since measures of security can only function within a context of freedom of traffic, trade, and individual initiative, Foucault can show that the development of security accompanies the ideas of liberalism.

30. Blackwell Synergy - Geografiska Annaler B, Volume 88 Issue 4 Page 387-403, Decem Your browser may not have a PDF reader available. Google recommends visiting our text version of this document. http://www.blackwell-synergy.com/doi/abs/10.1111/j.0435-3684.2006.00229.x

Skip to main content Email: Password: Register Forgotten Password Athens/Institution Login Synergy Home ... Help Journal Menu Table of Contents List of Issues Tools Email this article Add to favorite articles Export this citation Alert me when this article is cited: Email RSS (What is this?) Publication history Issue online: 06 Dec 2006 Home List of Issues Table of Contents Article Abstract Geografiska Annaler, Series B: Human Geography Volume 88 Issue 4 Page 387-403, December 2006 To cite this article: Claudio Minca (2006) Giorgio Agamben and the new biopolitical nomos doi:10.1111/j.0435-3684.2006.00229.x Prev Article Next Article Free Content Abstract Giorgio Agamben and the new biopolitical nomos Claudio Minca Department of Geography, Royal Holloway, University of London, Egham, Surrey, UK Department of Geography, Royal Holloway, University of London, Egham, Surrey, UK Abstract Abstract I do so by engaging with the work of Giorgio Agamben and, specifically, interrogating the spatial architecture that underpins his theory of sovereign power. Starting from Agamben's spatial conceptualizations, I explore his attempt to trace the contours and the secret coordinates of the contemporary biopolitical

31. The Contradictory State Of Giorgio Agamben -- Passavant 35 (2): 147 -- Political I argue that giorgio agamben employs two, contradictory theories of the state in his works. Earlier works, such as The Coming Community and Means without http://ptx.sagepub.com/cgi/content/abstract/35/2/147

SAGE Website Help Contact Us Home ... Sign In to gain access to subscriptions and/or personal tools. Political Theory Quick Search this Journal Advanced Search Journal Navigation Journal Home Subscriptions Archive Contact Us ... Table of Contents This Article Full Text (PDF) References Alert me when this article is cited ... Alert me if a correction is posted Services Email this article to a friend Similar articles in this journal Similar articles in ISI Web of Science Alert me to new issues of the journal ... Add to My Marked Citations Citing Articles Citing Articles via Google Scholar Google Scholar Articles by Passavant, P. A. Search for Related Content Social Bookmarking What's this? Political Theory, Vol. 35, No. 2, 147-174 (2007) DOI: 10.1177/0090591706297691 The Contradictory State of Giorgio Agamben Paul A. Passavant Hobart and William Smith Colleges Geneva, New York I argue that Giorgio Agamben employs two, contradictory theories of the state in his works. Earlier works, such as The Coming Community and Means without End , suggest that the state today functions as an aspect of the society of the spectacle where spectacle is the logical extension of the commodity form under late capitalism. This part of Agamben's work attributes a determined

32. Giorgio Agamben's Exemplary Exception Abstract In Homo Sacer Sovereign Power and Bare Life giorgio agamben draws upon metaphysics, philosophical anthropology, and the philosophy of language to http://www.allacademic.com/meta/p64936_index.html

Most common word stems: life polit agamben one ... way Citation: URL: http://www.allacademic.com/meta/p64936_index.html MLA citation: Norris, Andrew. Aug 28, 2002 Online .PDF http://www.allacademic.com/meta/p64936_index.html APA citation: Norris, A. (2002, Aug) .PDF from http://www.allacademic.com/meta/p64936_index.html Publication Type: Conference Paper/Unpublished Manuscript Review Method: Peer Reviewed Abstract: Document Information: Document Type: .pdf Page count: Word count: Text sample: Giorgio Agamben's Exemplary Exception Andrew Norris Draft: please do not cite Of all the beings that are presumably the most difficult to think about are living creatures [das Lebe­ Wesen] because they are in a certain way most closely akin to us and on the other are at the same time separated [geschieden] from our ek­istent essence by an abyss. Heidegger "Letter on Humanism" In Homo Sacer: Sovereign Power and Bare Life Giorgio Agamben draws upon metaphysics philosophical anthropology thereby repeating the gesture of the SS in precisely the way he says we must avoid. 60 I conclude that if the parallels and correspondences to which Agamben's work draws our attention are to be more than suggestive-in particular if they are to be the object of political judgments that can carry any sort of authority-Agamben's own methodological commitments will have to be either radically modified or abandoned outright. This is a devastating conclusion for this style of political All Academic, Inc. is your premier source for research and conference management. Visit our website

33. An Interview With Giorgio Agamben - CHALLENGE | Liberty & Security An Interview with giorgio agamben. Wednesday 12 July 2006, by Raulff Ulrich imprimer. (This interview, conducted by Ulrich Raulff in Rome on 4 March 2004, http://www.libertysecurity.org/article1035.html

Search Home page Observatory - Observatoire Academic Texts - Textes universitaires An Interview with Giorgio Agamben Wednesday 12 July 2006, by Raulff Ulrich (This interview, conducted by Ulrich Raulff in Rome on 4 March 2004, was originally published, in German, by the Süddeutsche Zeitung on 6 April 2004. This translation was made by Morag Goodwin, EUI, Florence. All notes have been provided for this publication by the editors.) In this interview, Agamben discusses his latest book, The State of Exception Available from http://www.germanlawjournal.com/article.php?id=437 Sections Observatory - Observatoire Official documents - Documents officiels Academic Texts - Textes universitaires Press - Presse ... The Visegrad States : Between Schengen and Neighbourhood Keywords Camps - Camps English Exception - Exception Guantanamo ... WP 01 : The new state of Exception: The political and social implications of globalized insecurities Files - Dossiers Antiterrorism struggle and internal security / Lutte antiterroriste et sécurité intérieure Borders, Enlargement and Neighbourhood / Frontières, élargissement, voisinage Breaking news / Une Critical Infrastructure protection / Protection des infrastructures critiques ... Urban riots in France / Violences urbaines en France Keywords - Mots clefs Asylum - Asile Biometry - Biométrie Borders - Frontières Camps - Camps ... War - Guerre RSS 2.0

34. New York University - The New York Times - Narrowed By 'AGAMBEN, GIORGIO' New York University. Your search for agamben, giorgio in New York University returned 1 articles. ARTICLES ABOUT NEW YORK UNIVERSITY http://topics.nytimes.com/top/reference/timestopics/organizations/n/new_york_uni

35. Giorgio Agamben: The State Of Emergency | Makeworlds giorgio agamben The State of Emergency. Submitted by chadbush on Thu, 06/23/2005 1901. In his Political Theology (1922), Carl Schmitt (1888-1985) http://www.makeworlds.org/node/162

@import "/modules/aggregator/aggregator.css"; @import "/modules/book/book.css"; @import "/modules/node/node.css"; @import "/modules/system/defaults.css"; @import "/modules/system/system.css"; @import "/modules/user/user.css"; @import "/modules/comment/comment.css"; @import "/sites/makeworlds.net/themes/makeworld/style.css"; make world festival 2001 NEUROnetworking europe YES border= location= YES makeworlds Home Giorgio Agamben: The State of Emergency Submitted by chadbush on Thu, 06/23/2005 - 19:01. In his Political Theology (1922), Carl Schmitt (1888-1985) established the essential proximity between the state of emergency and sovereignty. But although his famous definition of the sovereign as "the one who can proclaim a state of emergency" has been commented on many times, we still lack a genuine theory of the state of emergency within public law. For legal theorists as well as legal historians it seems as if the problem would be more of a factual question than an authentic legal question. The very definition of the term is complex, since it is situated at the limit of law and of politics. According to a widespread conception, the state of emergency would be situated at an "ambiguous and uncertain fringe at the intersection of the legal and the political," and would constitute a "point of disequilibrium between public law and political fact." The task of defining its limits is nevertheless nothing less than urgent. And, indeed, if the exceptional measures that characterize the state of emergency are the result of periods of political crisis, and if they for this very reason must be understood through the terrain of politics rather than through the legal or constitutional terrain, they find themselves in the paradoxical position of legal measures that cannot be understood from a legal point of view, and the state of emergency presents itself as the legal form of that which can have no legal form.

36. Giorgio Agamben’s Lecture - “The Power And The Glory” (video) giorgio agamben’s 11th B.N. Ganguli Memorial Lecture, Centre for the Study of Developing Societies (Delhi), January 2007. Part 1/6 http://pervegalit.wordpress.com/2007/10/23/test/

Home About Acknowledgments Authors ... Perverse Egalitarianism Feed on Posts Comments October 23, 2007 by Mikhail Emelianov Part 1/6 Part 2/6 Part 3/6 Part 4/6 Part 5/6 Part 6/6 Posted in Agamben Craptasitc Academic Drek Agamben Arianism ... Sovereignty on October 24, 2007 at 2:38 pm Fido the Yak on October 25, 2007 at 8:26 pm Mikhail Emelianov i would have to take another look at the whole lecture to answer your question in more detail, and i will try to listen to it again this weekend as i think it is a good lecture and i will just respond based on what i remember. Trackback URI Comments RSS Leave a Reply Name (required) Mail (will not be published) (required) Website CLICK HERE TO SUBSCRIBE (After) Music beamer Ionarts IRCAM (Centre Pompidou) Musical Criticism ... The Tonal Centre Blogroll (Not)Ktismatics 3 Quarks Daily Able Arrt Acephalous ... Wildly Parenthetical Recent Comments jonquille de camembe... on Monday Tune: Karita Mattila in... jonquille de camembe... on Monome 256 Roughtheory.org Sc... on Science of Logic Roughtheory.org Sc... on The Comfort of Determinism... Roughtheory.org Sc... on Science of Lo...

37. BiblioVault - Giorgio Agamben: Sovereignty And Life Search and browse the BiblioVault s growing collection of older, recently published, and new books from university presses. http://www.bibliovault.org/BV.book.epl?BookId=17920

38. Giorgio Agamben Actor Vangelo secondo Matteo, Il. giorgio agamben, even then obviously part of the hyperintellectual milieu Visit IMDb for Photos, Filmography, http://www.imdb.com/name/nm0012829/

Now Playing Movie/TV News My Movies DVD New Releases ... search All Titles TV Episodes My Movies Names Companies Keywords Characters Quotes Bios Plots more tips SHOP GIORGIO... DVD VHS CD IMDb Giorgio Agamben Quicklinks categorized by type by year by ratings by votes titles for sale by genre by keyword power search credited with biography contact Top Links biography by votes awards news articles ... message board Filmographies categorized by type by year by ratings ... tv schedule Biographical biography other works publicity contact ... message board External Links official sites miscellaneous photographs sound clips ... video clips Giorgio Agamben advertisement photos board add contact details Photos Add photo(s) and resume with IMDb Resume Services Overview Mini Biography: Giorgio Agamben, even then obviously part of the hyper-intellectual milieu... more Filmography Actor: Vangelo secondo Matteo, Il Philip ... aka The Gospel According to St. Matthew (USA) Additional Details STARmeter: since last week why? Message Boards Discuss this name with other users on IMDb message board for Giorgio Agamben Find where Giorgio Agamben is credited alongside another name You may report errors and omissions on this page to the IMDb database managers. They will be examined and if approved will be included in a future update. Clicking the 'Update' button will take you through a step-by-step process.

39. Dialogic: Giorgio Agamben: Means Without Ends agamben, giorgio. Means Without Ends Notes on Politics. Trans. Vincenzo Binetti and Cesare Casarino. Minneaplois U of Minnesota P, 2000. http://dialogic.blogspot.com/2007/08/giorgio-agamben-means-without-ends.html

@import url("http://www.blogger.com/css/blog_controls.css"); @import url("http://www.blogger.com/dyn-css/authorization.css?targetBlogID=6323968"); var BL_backlinkURL = "http://www.blogger.com/dyn-js/backlink_count.js";var BL_blogId = "6323968"; Dialogic [How do we develop] ways of perceiving therelationships between and among people, our pasts, our pasts’ legacies, our present lives and struggles, our environments, disciplines, and texts. (24)Johnnella E. Butler, “Reflections on Borderlands and the Color Line.” (2000) "All the languages of heteroglossia ... are specific points of view on the world, forms for conceptualizing the world in words, specificworldviews, each characterized by its own objects, meanings, and values.Bakhtin Tuesday, August 14, 2007 Giorgio Agamben: Means Without Ends Agamben, Giorgio. Means Without Ends: Notes on Politics. Trans. Vincenzo Binetti and Cesare Casarino. Minneaplois: U of Minnesota P, 2000. Among beings who would always already be enacted, who would always already be this or that thing, this or that identity, and who would have entirely exhausted their power in these things and identities—among such beings there could not be any community but only coincidences and factual partitions. We can communicate with others only through what in us—as much as in others—has remained potential, and any communication (as Benjamin perceives for language) is first of all communication not of something in common but of communicability itself. After all, if there existed one and only one being, it would be absolutely impotent. (That is why theologians affirm that God created the world ex nihilo, in other words, absolutely without power.) And there where I am capable, we are always already many (just as when, if there is a language, that is, a power of speech, there cannot then be one and only one being who speaks it.) (Agamben, “Form-Of-Life”: 9-10)

40. Interactivist Info Exchange | Giorgio Agamben, "The State Of Emergency" This text is an extract from a lecture given at the Centre RolandBarthes (Universite Paris VII, Denis-Diderot). giorgio agamben is Professor of Philosophy http://info.interactivist.net/article.pl?sid=04/01/05/1544205

A  B  C  D  E  F  G  H  I  J  K  L  M  N  O  P  Q  R  S  T  U  V  W  X  Y  Z

Page 2     21-40 of 74    Back | 1  | 2  | 3  | 4  | Next 20