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         Truth Sojourner:     more books (100)
  1. Sojourner Truth: The Courageous Former Slave Who Led Others to Freedom (People Who Made a Difference) by Mary Tolan, Susan Taylor-Boyd, 1991-01
  2. Narrative of Sojourner Truth: a bondswoman of olden time, emancipated by the New York Legislature in the early part of the present century; with a history ... drawn from her "Book of Life" by Olive. Gilbert, 1878-01-01
  3. Las Bibliotecarias (Bishop Henry McNeal Turner/Sojourner Truth Series in Black Religion) (Spanish Edition) by Cynthia Fitterer Klingel, Robert B. Noyed, 2000-06
  4. Narrative of Sojourner Truth; a bondswoman of olden time, emancipated by the New York Legislature in the early part of the present century; with a history of her labors and correspondence by Olive Gilbert, Frances W Titus, 2010-08-04
  5. Sojourner Truth: The Courageous Former Slave Whose Eloquence Helped Promote Human Equality (People Who Have Helped the World Series) by Susan Taylor-Boyd, 1997-03
  6. Sojourner Truth: Abolitionist and Women's Rights Activist (Historical American Biographies) by Catherine Bernard, 2001-01
  7. Her Name Was Sojourner Truth by Hertha Pauli, 1971
  8. Narrative of Sojourner Truth: A Bondswoman of Olden Time, with a History of Her Labors and Correspondence Drawn from Her "Book of Life" (Schomburg Library of Nineteenth-Century Black Women Writers)
  9. Sojourner Truth: A Photo-Illustrated Biography (Photo-Illustrated Biographies) by Margo McLoone, 1997-06
  10. I Am for Equal Rights: Sojourner Truth Fights for Equal Rights by Frances E. Ruffin, 2003-08-30
  11. Narrative of Sojourner Truth; a bondswoman of olden time by Olive] [Gilbert, 2010-06-26
  12. Sojourner Truth, Slave, Abolitionist, Fighter for Women's Rights by Aletha Jane Lindstrom, Paul Frame, 1980-04
  13. Black Abolitionism: A Quest For Human Dignity. (Bishop Henry Mcneal Turner/Sojourner Truth Series in Black Religion) by Beverly Eileen Mitchell, 2005-01-30
  14. Sojourner Truth: Voice of Freedom (Childhood of Famous Americans) by Kathleen V. Kudlinski, 2008-08-11

81. American America History - The History Of Sojourner Truth
custom writing essays custom written essays custom written research papers custom writing term papers American America History The History of Sojourner
http://www.123helpme.com/view.asp?id=23322

82. The Narrative Of Sojourner Truth - Sojourner Truth - EBooks
The Narrative of Sojourner Truth Sojourner Truth - Discover New Software Technology! Study and search texts with advanced features. eBooks set you free!
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The Narrative of Sojourner Truth
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83. The Narrative Of Sojourner Truth - Sojourner Truth - Microsoft Reader EBook
The Narrative of Sojourner Truth Sojourner Truth - Microsoft Reader eBook - ClearType, advanced navigation, search, personal library, bookmarks, notes,
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Get eBook! Free eBooks With Every Order! eBook Summary: Narrative of Sojourner Truth is one of the most important documents of slavery ever written. It tells the story of the woman who became a pioneer in the struggles for racial and sexual equality. The narrative bears witness to Sojourner Truth's thirty years of bondage in upstate New York and to the powerful revelations that turned her into a passionate abolitionist. The subject of this biography, Sojourner Truth, as she now calls herself but whose name, originally, was Isabella was born, as near as she can now calculate, between the years 1797 and 1800... ...At length, the never-to-be-forgotten day of the terrible auction arrived, when the 'slaves, horses, and other cattle' of Charles Ardinburgh, deceased, were to be put under the hammer, and again change masters. Not only Isabella and Peter, but their mother, were now destined to the auction block, and would have been struck off with the rest to the highest bidder...

84. Welcome To The Sojourner Truth Library - SUNY New Paltz
SUNY New Paltz Sojourner Truth Library. Search STL Site Bobby WorldWide Approved. © Sojourner Truth Library, SUNY New Paltz
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85. Addresses
Building and Grounds revise women s suffrage statue located in the Capitol rotunda to include a likeness of Sojourner Truth (see S. 2600), S7435 24JN
http://thomas.loc.gov/cgi-bin/query/z?i108:I11819:i108TRIPLETTE.html

86. Bills And Resolutions
Capitol Building and Grounds revise women s suffrage statue located in the Capitol rotunda to include a likeness of Sojourner Truth (see HR 5679), H8022 16OC
http://thomas.loc.gov/cgi-bin/query/z?i107:I11298:i107TOINEETA.html

87. PAL: Sojourner Truth (Isabella Baumfree) (1797?-1883)
Narrative of Sojourner Truth. edited by Olive Gilbert. The life and legend of Sojourner Truth. videorecording produced, directed and written by Lynn C.
http://www.csustan.edu/english/reuben/pal/chap4/truth.html
PAL: Perspectives in American Literature - A Research and Reference Guide - An Ongoing Project Paul P. Reuben Chapter 4: Early Nineteenth Century - Sojourner Truth (Isabella Baumfree) (1797?-1883) ST: Ain't I a Woman? Women in History: ST Biography ST Timeline Primary Works ... Home Page
Source: Narrative of Sojourner Truth, 1850: Cover Top Primary Works Narrative of Sojourner Truth, 1850. edited by Frances W. Titus, 1853. ( E-Text Narrative of Sojourner Truth. edited by Olive Gilbert. Salem, N.H.: Ayer Co., 1988. E185.97 .T882 Video The life and legend of Sojourner Truth. Top Selected Bibliography Accomando, Christina. "Demanding a Voice among the Pettifoggers: Sojourner Truth as Legal Actor." MELUS 28.1 (Sprg 2003): 61-86. Alliaume, Karen T. "The Risks of Repeating Ourselves: Reading Feminist/Womanist Figures of Jesus." Cross Currents 48.2 (Sumr 1998): 198-217. Bernard, Jacqueline. Journey toward freedom; the story of Sojourner Truth. NY: Norton, 1967. Juv / Biog T874 b Campbell, Karlyn K. "Style and Content in the Rhetoric of Early Afro-American Feminists."

88. Sojourner Truth Born 1797, Died 1883 Born A Slave In New York
She took the name Sojourner Truth in 1843 after having a vision. Her deep religious beliefs and talent as an orator made her an effective and eloquent
http://www.mith2.umd.edu/WomensStudies/ReadingRoom/History/Biographies/truth-soj

89. Sojourner Truth - Wikipedia, The Free Encyclopedia
iPac2.0Search Results. Browsing results matching Truth, Sojourner, d. 1883 Truth Social aspects. 3. 3. Truth, Sojourner, d. 1883, 6. 4. Truth, Sojourner, d.
http://en.wikipedia.org/wiki/Sojourner_Truth
Sojourner Truth
From Wikipedia, the free encyclopedia.
Sojurner Truth Sojourner Truth c. ) was the self-given name, from , of an American abolitionist born into slavery . (later changed to Baumfree ). Other sources list her name as "Isabella Van Wagener". The year of her birth is uncertain, but is usually taken to be 1797. She escaped to Canada in ; after New York state abolished slavery, she returned there in , working as a domestic servant for over a decade and joining Elijah Pierson in evangelical preaching on street-corners. Sojurner Truth Later in life she became a noted speaker for both the Abolitionist movement and the women's rights movement. Perhaps one of her most famous speeches was " Ain't I a Woman? ," a short but well pointed commentary delivered in at the Women's Convention in Akron Ohio In , she enjoyed the junko Northampton, Massachusetts to join a utopian community, the Northampton Association of Education and Industry. When the association disbanded in , she remained in Florence , Massachusetts, where she worked with a neighbor, Olive Gilbert, to produce a biography in , the Narrative of Sojourner Truth: A Northern Slave Sojurner Truth In , Truth moved to Michigan , where she continued her advocacy. During the

90. American Experience | The Time Of The Lincolns | Film & More
Sojourner Truth s speech at the Akron, Ohio, Women s Rights Convention of 1851. I want to say a few words about this matter. I am a woman s rights.
http://www.pbs.org/wgbh/amex/lincolns/filmmore/ps_rights.html
Primary Sources
Speaking Out for Women's Equality
Excerpts from the writings and speeches of women working for equal rights. Sojourner Truth's speech at the Akron, Ohio, Women's Rights Convention of 1851. Original account published in the June 21, 1851 issue of the Anti-Slavery Bugle , edited by Marcus Robinson. Look at Me! Look at my arm. I have plowed, I have planted and I have gathered into barns. And no man could head me. And ain't I a woman? I could work as much, and eat as much as a man when I could get it and bear the lash as well! And ain't I a woman? I have borne children and seen most of them sold into slavery, and when I cried out with a mother's grief, none but Jesus heard me. And ain't I a woman? A later, different, account of the speech, published in the April 23, 1863 issue of the New York Independent by Frances Dana Gage, who had organized the women's rights convention in Akron. The Lord Jesus defines the duties of his followers in his Sermon on the Mount... without any reference to sex or condition... never ever referring to the distinction now being insisted upon between masculine and feminine virtuesŠMen and women are CREATED EQUAL! They are both moral and accountable beings and whatever is right for a man is right for a woman. Letters on the Equality of the Sexes and the Condition of Woman: Addressed to Mary S. Parker.

91. This Far By Faith . Sojourner Truth | PBS
Sojourner Truth was born in 1797 as Isabella, a Dutchspeaking slave in rural New York. Sojourner Truth was born Isabella, the youngest of 12 children,
http://www.pbs.org/thisfarbyfaith/people/sojourner_truth.html
var tPName = "sojournertruth";
Sojourner Truth was born in 1797 as Isabella, a Dutch-speaking slave in rural New York. Separated from her family at age nine, she was sold several times before ending up on the farm of John and Sally Dumont. As was the case for most slaves in the rural North, Isabella lived isolated from other African Americans, and she suffered from physical and sexual abuse at the hands of her masters. Inspired by her conversations with God, which she held alone in the woods, Isabella walked to freedom in 1826. Although tempted to return to Dumont's farm, she was struck by a vision of Jesus, during which she felt "baptized in the Holy Spirit," and she gained the strength and confidence to resist her former master. In this experience, Isabella was like countless African Americans who called on the supernatural for the power to survive injustice and oppression. In 1828, Isabella moved to New York City and soon thereafter became a preacher in the "perfectionist," or pentecostal tradition. Her faith and preaching brought her into contact with abolitionists and women's rights crusaders, and Truth became a powerful speaker on both subjects. She traveled extensively as a lecturer, particularly after the publication of The Narrative of Sojourner Truth , which detailed her suffering as a slave. Her speeches were not political, but were based on her unique interpretation-as a woman and a former slave-of the Bible.

92. Sojourner Truth House - Preventing Domestic Violence, Promoting Domestic Respect
A 38bed shelter for battered women and their children offers safety, support groups, advocacy services. Individual counseling.
http://www.sojournertruthhouse.org/
Domestic respect is the right of every woman, man and child. Our Mission
We believe that domestic respect is the right of every woman, man and child. We provide shelter, safety and support while restoring dignity and self-worth. We educate and advocate to promote change in public attitudes about domestic violence. We break the cycle of violence for present and future generations.
Our Vision
Sojourner Truth House is a leader in the community effort that offers every victim of domestic violence access to effective and complete programs required to achieve a life free of violence. Who was Sojourner Truth? Our name is a tribute to "Belle" a woman born into slavery in 1797. She was sold away from her parents when she was four, passed on from one indifferent owner to another, then separated from her five children. In 1843 she walked onto the pages of American history when she became Sojourner - God's pilgrim. A second name - Truth - came to her "in a voice as true as God's is true." Sojourner Truth traveled widely speaking about slavery and women's rights and working to preserve the dignity of all people Mailing address: P.O. Box 080319

93. The My Hero Project - Sojourner Truth
My hero is Sojourner Truth. I love her with all my heart because of what she Sojourner Truth Voice For Freedom (Childhood of Famous Americans Series)
http://myhero.com/myhero/hero.asp?hero=sojournerTruth

94. Domain Name Renewal And Web Hosting From Network Solutions
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95. Sojourner Truth: Abolitionist & Women's Rights Advocate - Part 1
Sojourner Truth s fight for the abolition of slavery and women s rights has made her a legend in American history. Despite the scars of slavery and the
http://afroamhistory.about.com/library/weekly/aa062501a.htm
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From Other Guides Ain't I a Woman? Account by Frances Gage
Sojourner Truth Biography

Sojourner Truth Quotations

Elsewhere on the Web World Book: Sojourner Truth
Sojourner Truth

Sojourner Truth's fight for the abolition of slavery, women's rights, and her attempt to help former slaves, has made her a legend in American history. Despite the scars of slavery and the inability to read, she was able to become a respected and influential public speaker and advocate for the oppressed. Isabella Baumfree, as she was called before she took the name Sojourner Truth, is believed to have been born in 1797. She was born a slave in Ulster County, New York to her parents, Betsey and James. Her mother had ten or twelve children, but most were sold away.

96. Women In Christian Tradition: Sojourner Truth
When, slowly from her seat in the corner rose Sojourner Truth, who, till now, I rose and announced, Sojourner Truth, and begged the audience to keep
http://www.nisto.com/wct/who/sojourn.html
Biographical
Sojourner Truth
Ain't I A Woman?
Sojourner Truth (1795-1883)-born Isabella, a slave, in New York State-became a well known antislavery speaker some time after gaining her freedom in 1827. This speech, given extemporaneously at a woman's rights convention in Akron, Ohio, 1851, was recorded by Frances Gage, feminist activist and one of the authors of the huge compendium of materials of the first wave, The History of Woman Suffrage . Gage, who was presiding at the meeting, describes the event: The leaders of the movement trembled on seeing a tall, gaunt black woman in a gray dress and white turban, surmounted with an uncouth sunbonnet, march deliberately into the church, walk with the air of a queen up the aisle, and take her seat upon the pulpit steps. A buzz of disapprobation was heard all over the house, and there fell on the listening ear, 'An abolition affair!" "Woman's rights and niggers!" "I told you so!" "Go it, darkey!" . . Again and again, timorous and trembling ones came to me and said, with earnestness, "Don't let her speak, Mrs. Gage, it will ruin us. Every newspaper in the land will have our cause mixed up with abolition and niggers, and we shall be utterly denounced." My only answer uses, "We shall see when the time conies." The second day the work waxed warm. Methodist, Baptist, Episcopal, Presbyterian, and Universalist minister came in to hear and discuss the resolutions presented. One claimed superior rights and privileges for man, on tire ground of "superior intellect"; another, because of the "manhood of Christ; if God had desired the equality of woman, He would have given some token of His will through the birth, life, and death of the Saviour." Another gave us a theological view of the "sin of our first mother."

97. Black History Month Bibliography < Guides < Resources < Library < DePauw Univers
“Narrative of Sojourner Truth a bondswoman of olden time with a history Sojourner Truth, walking to freedom. (Los Angeles Pacifica Tape Library, 1970.
http://www.depauw.edu/library/resources/guides/BlackHistoryMonth2003.asp
DePauw HOME SEARCH Sunday, September 11, 2005 Black History Month - February 2003
A select Bibliography for the General Reader Jump to:
Martin Luther King Prince Hall Richard Allen Sojourner Truth ... Other Sources for Information Martin Luther King Books Abernathy, Ralph. And the Walls Came Tumbling Down. (NY: Harper and Row, 1989) Baldwin, Lewis V. There is a Balm in Gilead. (Minneapolis, MN: Fortress Press, 1991) Branch, Taylor. Parting the Waters: America in the King Years, 1954-63. (NY: Simon and Schuster, 1988) Pillar of Fire: America in the King Years, 1963-65. (NY: Simon and Schuster, 1998) Bass, S. Jonathan; King, Martin Luther, Jr. Blessed Are the Peace Makers: Martin Luther King Jr., eight white religious leaders, and the “Letter from Birmingham Jail”. (Baton Rouge, LA: Louisiana State University Press, 2001.) Current Biography Yearbook.

98. Modern History Sourcebook: Sojourner Truth: Ain't I A Woman
Sojourner Truth Ain tIa Woman? , December 1851. Sojourner Truth (17971883) Ain t IA Woman? Delivered 1851 Women s Convention, Akron, Ohio
http://www.fordham.edu/halsall/mod/sojtruth-woman.html
Back to Modern History SourceBook
Modern History Sourcebook:
Sojourner Truth:
"Ain't I a Woman?", December 1851
Sojourner Truth (1797-1883): Ain't I A Woman?
Delivered 1851
Women's Convention, Akron, Ohio
Well, children, where there is so much racket there must be something out of kilter. I think that 'twixt the negroes of the South and the women at the North, all talking about rights, the white men will be in a fix pretty soon. But what's all this here talking about? That man over there says that women need to be helped into carriages, and lifted over ditches, and to have the best place everywhere. Nobody ever helps me into carriages, or over mud-puddles, or gives me any best place! And ain't I a woman? Look at me! Look at my arm! I have ploughed and planted, and gathered into barns, and no man could head me! And ain't I a woman? I could work as much and eat as much as a man - when I could get it - and bear the lash as well! And ain't I a woman? I have borne thirteen children, and seen most all sold off to slavery, and when I cried out with my mother's grief, none but Jesus heard me! And ain't I a woman? Then they talk about this thing in the head; what's this they call it? [member of audience whispers, "intellect"] That's it, honey. What's that got to do with women's rights or negroes' rights? If my cup won't hold but a pint, and yours holds a quart, wouldn't you be mean not to let me have my little half measure full?

99. Modern History Sourcebook: Sojourner Truth: A'nt I A Woman?
Sojourner Truth (c.17921883) - was the adopted name of a woman born in New York At intermission she was busy selling the Life of Sojourner Truth, a
http://www.fordham.edu/halsall/mod/sojtruth2.html
Back to Modern History SourceBook
Modern History Sourcebook:
Sojourner Truth:
A'nt I a Woman?
[This is a much less cleaned up version, than that normally given. It is worth reading outloud.]
Sojourner Truth (c.1792-1883) - was the adopted name of a woman born in New York who escaped from slavery shortly before mandatory emancipation became law in the state in 1828. Truth was nearly six feet tall and physically powerful from her years of hard labor. She gave this speech - which made her famous at the time it in Akron, Ohio, at a women 's rights meeting in May, 1851. This version includes an introduction a setting of the scene.
Sojourner Truth, Mrs. Stowe's "Lybian Sibyl," was present at this Convention. Some of our younger readers may not know that Sojoumer Truth was once a slave in the State of New York, and carries to­day as many marks of the diabolism of slavery, as ever scarred the back of a victim in Mississippi. Though she can neither read nor write, she is a woman of rare intelligence and common­sense on all subjects. She is still living, at Battle Creek, Michigan, though now 110 years old. [ note: In fact at time of publication she was c. 84 years old

100. Browse By Author: T - Project Gutenberg
Truth, Sojourner (17971883). The Narrative of Sojourner Truth (English). Tuason, Joaquin (1843-1908). Patnubay nang Cabataan ó Talinhagang Buhay ni Eliseo
http://www.gutenberg.org/browse/authors/t
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