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         Ohiyesa:     more books (49)
  1. The writings of Ohiyesa: Charles Alexander Eastman, M.D., Santee Sioux by Raymond Wilson, 1975
  2. Ohiyesa: Charles Eastman, Santee Sioux by Raymond Wilson, 1983
  3. Indian Souct Talks: A Guide for Boy Scouts and Camp Fire Girls by Charles A. (Ohiyesa) Eastman, 1923-01-01
  4. From the Deep Woods to Civilization (Chapters in the Autobiograhy of an Indian) by Charles A. Eastman (Ohiyesa), 1972
  5. From the Deep Woods to Civilization by Charles A. (Ohiyesa) Eastman, 2001
  6. From the Deep Woods to Civilization by Charles A. (AKA Ohiyesa) Eastman, 1927-01-01
  7. The Indian To-day: The Past and Future of the First American (The American Books) by Charles A. Eastman (Ohiyesa), 1915

61. Soul Of The Indian
Ohiyesa ~ University of Nebraska Press Lincoln. To My Wife Elaine Goodale Eastman In Grateful Recognition Of Her EverInspiring Companionship
http://members.fortunecity.com/gwolf2/soul.html
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The Soul Of The Indian An Interpretation
BY
Charles Alexander Eastman
~ Ohiyesa ~
University of Nebraska Press
Lincoln To My Wife
Elaine Goodale Eastman
In Grateful Recognition Of Her
Ever-Inspiring Companionship
In Thought And Work And In Love Of Her Most Indian-Like Virtues I Dedicate This Book Foreword
"WE also have a religion which was given to our forefathers, and has been handed down to us their children. It teaches us to be thankful, to be united, and to love one another! We never quarrel about religion." Thus spoke the great Seneca orator, Red Jacket, in his superb reply to Missionary Cram more than a century ago, and I have often heard the same thought expressed by my countrymen. I have attempted to paint the religious life of the typical American Indian as it was before he knew the white man. I have long wished to do this, because I cannot find that it has ever been seriously, adequately, and sincerely done. The religion of the Indian is the last thing about him that the man of another race will ever understand. First, the Indian does not speak of these deep matters so long as he believes in them, and when he has ceased to believe he speaks inaccurately and slightingly.

62. Tranchida Editore - Eastman C. (Ohiyesa)
Translate this page Charles Alexandre Eastman. (Minnesota, 1858 - Stony Lake, Wisconsin, 1939), appartenente ai Santee Dakota (il gruppo più orientale dei Dakota) con cui ha
http://www.tranchida.it/schede/ea/
Charles Alexandre Eastman
(Minnesota, 1858 - Stony Lake, Wisconsin, 1939), appartenente ai Santee Dakota (il gruppo più orientale dei Dakota) con cui ha vissuto fino all'età di quindici anni, è stato amico di Ralph W. Emerson, di Francis Parkman e Mark Twain. Fra le sue opere ricordiamo: L'anima dell'indiano From the Deep Woods to Civilization Indian Heroes and Great Chieftains (1918) e Infanzia indiana. autori titoli

63. Tranchida Editore - Eastman C. (Ohiyesa)
Translate this page è la straordinaria narrazione autobiografica dei primi quindici anni della vita di Ohiyesa (Il Vincitore), un indiano Santee Dakota che,
http://www.tranchida.it/schede/ea/sched.htm
Charles A. Eastman
INFANZIA INDIANA
autori
titoli La critica ha scritto:
Almanacco del West di Tex
Un celeberrimo classico indiano. Moda La stupenda storia di un indiano Santee Dakota.

64. Entrez PubMed
A physician by the name of Ohiyesa. Charles Alexander Eastman, MD Milroy TW. Publication Types Biography Historical Article MeSH Terms
http://www.ncbi.nlm.nih.gov/entrez/query.fcgi?cmd=Retrieve&db=PubMed&list_uids=4

65. Old Indian Days
Charles Alexander Eastman (Ohiyesa). 2nd edition CHARLES A. EASTMAN (Ohiyesa) Reprinted from the original 1907 edition published by the McClure Company
http://etext.lib.virginia.edu/etcbin/toccer-new2?id=EasDays.sgm&images=images/mo

66. The Soul Of The Indian
Charles Alexander Eastman (Ohiyesa) UNIVERSITY OF NEBRASKA PRESS Lincoln London Note The print edition used to check the electronic text was the Houghton
http://etext.lib.virginia.edu/etcbin/toccer-new2?id=EasSoul.sgm&images=images/mo

67. Www.americana.ru HotLog
The summary for this Russian page contains characters that cannot be correctly displayed in this language/character set.
http://www.americana.ru/o_amer/ohiyesa.htm
Ohiyesa // ÓÍ *Eastman, Charles Alexander www.americana.ru

68. Eastman, Charles Alexander -
Eastman (his maternal grandfather s surname) was born Ohiyesa, Ohiyesa Charles Eastman, Santee Sioux. (Urbana University of Illinois Press, 1983)
http://famous.adoption.com/famous/eastman-charles-alexander.html
@import url(/uni/adoption.com/rev6/styles/common.css); @import url(/uni/adoption.com/rev6/styles/screen.css); @import url(/uni/adoption.com/rev6/styles/tabs.css); @import url(/uni/adoption.com/rev6/styles/nav.css);
Eastman, Charles Alexander
Eastman (his maternal grandfather's surname) was born Ohiyesa, the last of five children. His mother died soon after he was born. In 1862, after the Minnesota Sioux uprising he escaped with his uncle and grandmother into Manitoba, to avoid white reprisals.  His father, Many Lightnings, had been imprisoned by the whites for his participation in the uprising (the family believed he had been hanged Texas Looking to adopt? Pregnant? the next 11 years Ohiyesa was kept isolated from white contact, until his now-Europeanized father unexpectedly returned, had him baptized, renamed him Charles Alexander Eastman, and sent him to school in the Dakota Territory. For the next 17 years he attended school and college, eventually graduating from Boston University Medical School. He became a physician on the Pine Ridge reservation in 1890, and was the only doctor available to the survivors of the Wounded Knee massacre. He married a white woman, but after a daughter died in 1921 they separated. His medical practice in St. Paul was unsuccessful (due mainly to racial harassment from the police and white doctors) after he was fired from the Pine Ridge post in 1892 over a policy dispute, but he spent the next 20 years in various jobs, often in conflict with white authority because of his sympathies with his Native American patients. He moved to Ontario with his son and died after a tipi he was living in caught fire.

69. Light On The Indian World: The Essential Writings Of Charles Eastman (Ohiyesa) -
Light on the Indian World The Essential Writings of Charles Eastman (Ohiyesa) Charles Eastmen - Adobe Reader eBook - Advanced navigation, search,
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70. Kent Nerburn - Home
I think often on this quote from Ohiyesa, the Dakotah thinker and spiritual (The quote from Ohiyesa can be found in The Wisdom of the Native Americans
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September 09, 2005
Politics and a life of the spirit
Not long ago, when I first made a comment about the Katrina disaster, I received an email from a reader who said,"I am emotionally moved by your writings," and then went on to make some very kind comments about how I stated "the profoundest truths in the simplest ways." These were, of course, welcome sentiments the sort all writers love to hear. But then he finished his email with, "Stay out of politics. I love you." An odd sentiment, but very common. Witness the instructions to interviewees on the website of a woman who will be interviewing me shortly on her radio show: "Please note that the theme of Donna's show is 'personal empowerment'. Donna does not choose to engage in political discussion or religion as topics."

71. Kent Nerburn - Bookstore
The Soul of an Indian 2 Ed And Other Writings from Ohiyesa (Charles Alexander This beautifully packaged reissue contains Ohiyesa s insights on spirit,
http://www.kentnerburn.com/html/bookstore.html
Click on any of these book links to read more and/or order.
  • Road Angels: Searching for Home on America's Coast of Dreams Road Angels: Searching for Home on America's Coast of Dreams
    by Kent Nerburn (Hardcover - July 2001) Book Description
    Life is a road, and on every road as in every life, there are angels. Sometimes big events have small origins. There was no divorce, no loss of job, no dramatic crisis of faith and self-confidence. It was, at heart, the accretion of little things, like a deepening blanket of snow, that finally caused the branch to snap and sent me careening back to the West Coast from my comfortable home in the woods of northern Minnesota. Let me tell you how it happened. Author Kent Nerburn was feeling stuck in the middle: middle age, midway in a career, and in the middle of the Midwest. Fearing that his passion and spirit for life were dimming and worried that his family needed to escape the harsher realities of Minnesota life, Nerburn set out from the stark, frozen landscape of a northern winter to drive alone down the coastal roads of Washington, Oregon, and California. Yes, this road is layered with ghosts. The good padres, the less good padrones, the Indians who have been all but forgotten, the workers and the laborers and the migrants and the serfs; the wealthy and the desperate, the starlets and the Okies, the families coming soon to their cul-de-sac lives.All have traveled this road in search of their own private El Dorado. And now I too am among them, just one more sojourner searching for waters to slake my unquenchable American thirst.

72. Indiansgr.com - Indiansgr.com
Ohiyesa Dr Charles Alexander Eastman Santee Sioux () The Books of Charles A. Eastman (Ohiyesa). Every age, every race, has its leaders and heroes.
http://www.indiansgr.com/chiefs/ohiyesa.htm
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73. The Soul Of An Indian
And Other Writings from Ohiyesa Edited by Kent Nerburn Ohiyesa, a Dakota Indian also known as Charles Alexander Eastman, is one of America’s most
http://www.shopmandala.com/soulofindian.html
And Other Writings from Ohiyesa
Edited by Kent Nerburn
Ohiyesa, a Dakota Indian also known as Charles Alexander Eastman, is one of America’s most fascinating and overlooked individuals. Born in Minnesota in 1858, he obtained postgraduate degrees and advised U.S. presidents before returning to traditional living in native forests. This reissue contains Ohiyesa’s insights on spirit, the human experience, and white culture’s impact on Native American culture.
Ohiyesa was, at heart, a poet of the spirit and the bearer of a spiritual vision. With increasing fervor as he aged, he was a preacher for the native vision of life. I believe it is his spiritual vision, above all else, that we of our generation need to hear. We hunger for the words and insights of the Native American, and no man spoke with more insight or clarity than Ohiyesa.... — From the Introduction
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74. Beloit College Summer 2005 Magazine - Features - Path Of A Modern Warrior
Two portraits of Ohiyesa, who later took the name Charles Alexander Eastman, Ohiyesa would always feel uncomfortable that two of his uncles had fought
http://www.beloit.edu/~belmag/05_Summer/05_summer_content/05_summer_warrior.html

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Path of a Modern Warrior Noted author, physician, and preeminent speaker of his time Charles Eastman attended Beloit in the late 19th century. During a little-known period in College history, he was one of 11 Native American men sent to Beloit either by missionaries or through an experimental federal program. By Philip Burnham'74 Library of Congress Print and Photographs Division USZ62-42187 Two portraits of Ohiyesa, who later took the name Charles Alexander Eastman, show the dual worlds he straddled. Eastman and his brother, John, were sent to Beloit to study in the 1870s. Their father told them education was "the path of the modern warrior." When Charles Eastman boarded a train for Beloit in the fall of 1876, he didn't know what to expect. Raised in a buffalo-skin tepee in the Minnesota woods, he was awed by the "fiery monster," as he called the locomotive that would take him east. He was leaving home, at his father's urging, to master a world he had never seen. Between 1871 and 1884, 10 other Dakota (eastern) Sioux also enrolled in Beloit's preparatory program, as part of an experimental federal program to educate select Indian men in Anglo schools. Many, including Charles' brother John, became ordained ministers and teachers; others died prematurely of ill health or later disappeared from the record.

75. Charles Eastman
Eastman s Indian name was Ohiyesa, and he was a Dakota Santee born near Redwood Ohiyesa (Charles) later told of one time where they had only six little
http://www.flandreau.k12.sd.us/eldersspeak/Web Html/Santee_htm/charles_eastman.h
Dr. Eastman, Proponent of Two Cultures By Bessie Pettigrew Dr. Charles Eastman, the first Indian to achieve national and international distinction as an outstanding exponent of two civilizations, at one time attended school in Flandreau. He attended the school in the first Indian Presbyterian Church building on the site of Anna Harden park. The teacher was Hattie Pettigrew. Eastman's Indian name was Ohiyesa, and he was a Dakota Santee born near Redwood Falls, Minn. Believing that his father had been hanged with the others at Mankato, Minnesota, his one ambition was to become brave enough to kill a white man in revenge for his father's death. By his 15th year he thought he was ready. Coming back to the lodge one day he saw two men there in white man's dress. Afterwards he said it was fortunate that he did not have his gun with him for he learned that one of the men was his father who had come all the way from Flandreau to find his son and bring him back to Flandreau. His father told him "your brothers have adopted white men's ways". He also told his son that it was his love of Jesus which had him on this difficult journey to find his son. Ohiyesa was given white man's clothes and with his father came back to Flandreau to enroll as Charles Eastman in the first school the government had provided for the Indians and white children. He however, was put in the room given to the white children, because as he said later, "My father wanted me to learn to live like a white man." After finishing preparatory school at Kimball Union Academy in New Hampshire, he entered Dartmouth College, Hanover, New Hampshire. He was a member of Phi Delta Theta.

76. Native And Christian / Introduction: Native Christian Narrative Discourse
They called him Ohiyesa (the Winner), a name that commemorated his band s At the age of fifteen, Ohiyesa was about to enter into and realize a man s
http://faculty-staff.ou.edu/T/James.Treat-1/ncintroduction.html
James Treat
Publications

Introduction: Native Christian Narrative Discourse
In Native and Christian: Indigenous Voices on Religious Identity in the United States and Canada , 1-26. New York and London: Routledge, 1999.
Forebears
"The religion of the Indian," wrote Charles Alexander Eastman, the Santee Sioux physician, "is the last thing about him that the man of another race will ever understand." Dr. Eastman published The Soul of the Indian
From the Deep Woods to Civilization
, by reflecting on the legacy of American Christianity:
From the time I first accepted the Christ ideal it has grown upon me steadily, but I also see more and more plainly our modern divergence from that ideal. I confess I have wondered much that Christianity is not practised by the very people who vouch for that wonderful conception of exemplary living. It appears that they are anxious to pass on their religion to all races of men, but keep very little of it themselves. I have not yet seen the meek inherit the earth, or the peacemakers receive high honor.
Despite his personal affinity for Christian teachings, Eastman remained a sharp critic of the hypocrisies of white religion. In

77. Dartmouth Medicine Magazine - Publications
The goal of the Ohiyesa program is to improve students ability to address the needs of the medically underserved and to bridge cultural barriers.
http://dartmed.dartmouth.edu/winter99/html/student_perspective.shtml
Dartmouth Medicine Home Current Issue About Us Contact Us ... Search Student Perspective Viva Guatemala! By Jennifer Vines Picture three towering volcanoes encircling a small town where every home and storefront is a different color. This is Antigua, Guatemala, where I've spent the last two summers teaching medical Spanish in the Ohiyesa Language Proficiency Program. Founded and directed by Dr. Jack Lyons, a retired DMS surgeon, the Ohiyesa summer program is designed for preclinical students who want to learn Spanish and discover volunteer international health opportunities in Guatemala. Colorful sights: The language component of the program consists of four hours of one-on-one Spanish lessons every afternoon through a local language school, Probigua. Morning activities include classes in medical Spanish; visits to local clinics and social service projects; and talks on such topics as nutrition, breast-feeding, and the state of public health in Central America. Although about half of the program's participants are from DMS, this past summer we enjoyed the company of medical students from Mt. Sinai, Boston University, Harvard, Albany College of Medicine, the University of Wisconsin, and New York University. All 12 participants lived with local families and enjoyed the indigenous open-air markets and other colorful sights and sounds of Antigua. There were also opportunities to visit the ancient Mayan ruins of Tikal, to go caving in the central region of Coban, or to take in the beautiful scenery of Lake Atitlan.

78. The Wisdom Of The Native Americans Includes The Soul Of An Indian
The Wisdom of the Native Americans Includes the Soul of an Indian and Other Writings by Ohiyesa, and the Great Speeches of Red Jacket, Chief Joseph,
http://www.new-age-store.info/1577310799/The-Wisdom-of-the-Native-Americans-Incl

79. International Counselor Exchange Program In Russia
Dasha Korobanova, camp Ohiyesa, 2004. Dasha Korobanova, camp Ohiyesa, 2004. Dasha Korobanova, camp Ohiyesa, 2004. Dasha Korobanova, camp Ohiyesa, 2004
http://www.icep.narod.ru/campers4.htm
Our lucky campers together with our happy counselors
Dasha Korobanova, camp Ohiyesa, 2004
Dasha Korobanova, camp Ohiyesa, 2004
Dasha Korobanova, camp Ohiyesa, 2004
Dasha Korobanova, camp Ohiyesa, 2004
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80. Charles A. Eastman
countryID=222 Indian /a 2 Ed And Other Writings from Ohiyesa (Charles Alexander Eastman) /a br If one wants to know what it is really like to have the
http://www.abacci.com/books/authorDetails.asp?authorID=409

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