Perseus Table Of Contents Apollonius Rhodius. Argonautica. (Greek) (AR) (search this work) C.Jud.Syr.Eg. TheJudaeanSyrian-Egyptian Conflict of 102-101 BC a multilingual http://www.perseus.tufts.edu/cgi-bin/perscoll?collecton=GrecoRoman&type=text&lan
Books On Classical Studies No. 63 Burgersdijk En Niermans Apollonius Rhodius CLARE, RJ The Path of the Argo `Mamma Medea is gebaseerd opde Argonautica van Apollonius v. Rhodos FARAONE, C. Ancient Greek Love Magic http://b-n.nl/bookshop/cat63.htm
Extractions: Order books Catalogue 63 : Books on Classical Studies All prices are in Euros 3. ADCOCK, F. Diplomacy in Ancient Greece. Lond., 1975. 287 pp. W. 2 maps. Or. cloth w. dust-j. *30,00 6. AESCHYLUS Oresteia. Transl by C. Collard. Oxford UP, 2002. 320 pp. Bound. 83,50 10. ALBALA, K. Eating Right in the Renaissance. Berkeley, California UP, 2002. 326 pp. W. ill. Bound. 55,00 13. ALFARABI. Philosophy of Plato and Aristotle. Transl. w. an Int. by M. Mahdi. Rev. ed. W. a Forew. by C.E. Butterworth and T.L. Pangle. Ithaca, Cornell UP, 2002. 158 pp. Paperback. 20,25 15. ALLEN, D.S. The World of Prometheus. The Politics of Punishing in Democratic Athens. Prince-ton UP, Jan. 2003. 464 pp. Paperback. 27,70 18. AMBROSIUS De Officiis. Ed. with an introd. transl. and comm. by I.J. Davidson. Oxford UP, 2002. 980 pp. Bound. 225,00 33. ARISTOPHANES. Acharnians. Ed. by S.D. Olson. Oxford UP, 2002. 467 pp. Bound. 124,45 34. ARISTOPHANES. Clouds, Women in Power, Knights. Transl. by K. McLeish. Cambridge UP, 1979. xiv, 186 pp. Or. wrappers. *20,00 39. ARISTOPHANES. Vespae. Cum prolego-menis et comm. iterum ed. J. van Leeuwen. Leiden 1909. xxiii, 246 pp. Or. wrappers. *12,00
A 157 Dhill757 The Sea People Z 000000 Dhill757 07-04-2004 to the Cronian sea, as is told by Apollonius Rhodius. P This and the Aegean worldIII proceedings of the third international congress BR C. Renfrews shrine http://www.forums.atlantisrising.com/ubb/Forum1/000911.cgi
Extractions: I'd like to stress this in no way should be taken as an endorsement as the Sea People, in anyway, as the sole basis for the Atlantis story. In my opinion, they're too recent and on the other side of the Mediterranean. In fact, the more I learn of them, the more, to me anyway, they seem like a separate entity, but they are worth studying. Here's an interesting article from this website that I thought would be great way to get the ball rolling. The website also has some interesting pictures on it that might be worth a look: by Robert Anderson The Sea People, who we are told of on reliefs at Medinet Habu and Karnak, as well as from the text of the Great Harris Papyrus (now in the British Museum), are said to be a loose confederation of people originating in the eastern Mediterranean. From their individual names, we believe that they may specifically have come from the Aegean and Asia Minor. However, regardless of their organization as a "loose confederation", they did manage to invade Egypt's northern coast and apparently mounted campaigns against the Egyptians on more than one occasion. The 12th century brought dramatic changes that permanently affected Asia Minor and the civilized world of that time. Between 1200 and 1176 BC, the chaos that occurred in that region was probably a direct outcome of Sea People activity, and may be one reason why we find it difficult to find historical documentation beyond that date in Asia Minor.
Extractions: HELLENISTIC AGE: PART II: LITERATURE, HISTORY, SCIENCE, MEDICINE, MATHEMATICS, GEOGRAPHY Literature Koine: Attic Greek used as international language Runs a couplet ascribed to one of the early Librarians, and containing in brief the characteristics of the school — decorative method, mythological allusiveness, and the theme of love. Love as a cruel and wanton boy flits through the literature of Alexandria as through the thousands of terra cotta statuettes that have been exhumed from her soil; one tires of him, but it is appropriate that he should have been born under a dynasty that culminated in Cleopatra." [E.M. Forster, Alexandria: a History and a Guide Poetry Theocritus of Syracuse Idylls Mimes Epigrams Epithalamium Noted as skilled literary craftsman with vivid and graceful style Imitated by Greek poets Moschus and Bion Eclogues Theocritus c. 270 B.C. "father of pastoral poetry, was a western Greek from Syracuse in Sicily, who apparently moved fairly early to the east, where he knew Cos and Alexandria. The transmitted poems (30 — not all genuine — plus fragments and epigrams, mostly written in literary Doric) give various data without completing the biographical jigsaw puzzle. The flora of the bucolic poems, even those set in southern Italy ( Idylls Idyll Idyll xvi, a fine poem seeking patronage from Hieron II of Syracuse datable 275/274 BC, suggests homesickness: but it was apparently from Alexandria that an offer came:
Habis, índice Del Número 28 (1997) The Rhetor Hermogenes (IInd. cent.) explains that the anaskeuh must be based http://www.cica.es/aliens/dhaus/028.htm
Extractions: Habis, índice del número 28 (1997) VILLARRUBIA, A., «Una lectura del Himno Homérico a Pan », pp. 7-13 Este artículo ofrece un análisis detallado del Himno Homérico a Pan , abordando algunos aspectos compositivos y estilísticos. This article offers a detailed analysis of the Homeric Hymn to Pan with some compositive and stylistic aspects. PASCUAL GONZÁLEZ, J., «Sobornando a los griegos por cuenta de Persia: la misión de Diomedonte de Cícico en Tebas (ca. 368 a.C.)», pp. 15-25 Posiblemente como miembro de la embajada de Filisco de Abido, en la primavera del 368, tras la conferencia de Delfos, Diomedonte de Cícico llegó a Tebas. Diomedonte intentó sobornar a Epaminondas y a los principales líderes tebanos para que fueran más favorables a la política persa y firmaran una paz general que incluía el reconocimiento de que Mesenia debía volver al dominio espartano. Aunque el intento de soborno fracasó, la embajada de Filisco y la misión de Diomedonte convencieron a los tebanos de la necesidad de acercarse al Rey. Así, en el otoño del 367, Pelópidas fue enviado como embajador a Susa y selló una alianza con Persia. Probably as part of Philiscus' mandate, in spring of 368, after the Conference at Delphi, Diomedon of Cyzicus arrived to Thebes. He tried to bribe Epameinondas and major theban politicians so that they could be more favorable to the persian policy and sign a General Peace which included the recognition that Messene must return under the Spartan domination. Although the attempt failed, the embassy of Philiscus and the mission of Diomedon persuaded theban that they needed to approach the King. So, in autumn of 367, Pelopidas was sent out as ambassador to Susa and made an alliance with Persia.
